Vak Apr.. 19 Pdf

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[ The Voice of Temples ] ENGLISH –

`≥Å∞QÆ∞ – u“ãty

Rs.5/-

16th April 2018 at Ranganatha Swamy Temple, Jiyaguda, Hyd. (TS)

14th June 2018, at Mohana Ranganayaka Swamy Temple, Arandalpet, Guntur (AP)

2700 Yrs. Back

MUNIVAHANA UTSAVAM

=Úx"åǨÏ# L`«û==Ú Vol. 20

5th July 2018, at TALPAGIRI RANGANATHA SWAMY TEMPLE, NELLORE, ANDHRA PRADESH

APRIL – 2019 'VAK' is available on www.archakaseva.com

No.4

2

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^èŒfi*Ï~ÀǨÏ}=Ú : ™È=∞"å~°O (L^ŒÜ«∞O) 15–04–2019 (QÆ~°∞_» „Ѩ™ê^ŒO) u~°∞Hõ¯àϺ} L`«û==Ú : |∞^èŒ"å~°O (~å„u 10–30 QÆO.) 17–04–2019 ~° ^ ä À `« û ==Ú : â◊√„Hõ"å~°O (~å„u) 19–04–2019 K«„Hõf~°÷O : Pk"å~°O (L^ŒÜ«∞O 11 QÆO.) 21–04–2019 ÀƒuÀo»y uƒN˛Áu∫åÁ™ ÃʃnÃ∫ Y{fi ∆ÏM¬ t∆u™ ∫uƒƒÁ∫ ut. 14–04–2019 Ãz Y{fi §“Ϭ u˚oyÆÁ ∫uƒƒÁ∫ ut.21–04–2019 oN˛ uY¬NÓ˛∫ (tzƒ¬ ƒıN˛bÁúÓ∫) »y §Á¬Á\y N˛Á §¿÷Áznà “ÁzTÁ@ ßO˛§wãt Ãz üÁs|åÁ “{ uN˛ Fà ∆Ïß EƒÃ∫ ú∫ úáÁ∫N˛∫ t∆|å osÁ oys|üÃÁt N˛Á ¬Áß GeÁƒı@ ܃\Á∫Áz “ m : ÃÁz ™ ƒÁ∫ (ÃÏ § “) 15–04–2019 (Tªg üÃÁtÊ ) uoª≤˛¡ÆÁm GnÙΩ : §Ï á ƒÁ∫ (∫Áo 10–30 §\z ) 17–04–2019 ∫sÁz n Ù : ∆Ï N ¿ ˛ ƒÁ∫ (∫Áo) 19–04–2019 YN¿ ˛ oys| : ∫uƒƒÁ∫ (ÃÏ § “ 11 §\z ) 21–04–2019 The Brahmotsavam of Sri Balaji Venkateswar Swamy at Chilkur Temple will be held from Sunday 14-4-2019 to Sunday 21-4-2019. Devotees are cordially invited to have darshan and receive the blessings of Lord Venkateswara. Dwajarohanam : Monday (Morning) 15-04-2019 (Garuda Prasadam) Kalyana Utsavam : Wednesday (10-30 p.m.) 17-04-2019 Dr. M.V. Soundararajan Rathotsavam : Friday (Night) 19-04-2019 C.S. Gopalakrishna Chakra Theertam : Sunday (11 a.m.) 21-04-2019 Hereditary Archaka cum Trustees Date / Day 14-04-2019, Sunday 15-04-2019, Monday 16-04-2019, Tuesday 17-04-2019, Wednesday

Morning Utsavam

Evening Uthsavam

ÃãÅfi~ü ‰õÄ`«∞Î Dwajarohanam ^èŒfi*Ï~ÀǨÏ}=Ú Gopa Vahanam QÀѨ "åǨÏ#=Ú Surya Prabha ã¨∂~°º„ѨÉèí Selver Koothu

=ã¨O`À`«û==Ú

18-04-2019, Thursday

Vasanthothsavam

19-04-2019, Friday

Pallaki

20-04-2019, Saturday

Mahabhishekam =∞Ǩaè¿+Hõ=Ú Asthana Seva P™ê÷# ¿ã= Chakra Theertham

21-04-2019, Sunday

CONTENTS

ѨšH˜

JO‰õΩ~å~°Ê}=Ú Seshavahanam âı+¨"åǨÏ#=Ú Hanumantha Vahanam ǨÏ#∞=∞O`« "åǨÏ#=Ú Garuda Vahanam QÆ~°∞_» "åǨÏ#=Ú Ankurarpanam

Kalyanotsavam

HõàϺ}À`«û==Ú

Gaja Vahanam

QÆ[ "åǨÏ#=Ú

Rathothsavam

K«„Hõf~°÷O

Page

Editorial ................... 3 Anecdotes on Vishnu Sahasranamam-217 ....... 4

ã¨Oáê^ŒH©Ü«∞O q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–217

................ 6 ................ 7

ÃÊúÁtN˛yÆ uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 217

............... 9 ............. 10

~°^äÀ`«û==Ú

Aswa Vahanam Jâ◊fi "åǨÏ#=Ú Dhop Seva ^ÀÑπ ¿ã=, Pushpanjali ѨÙëêÊO[e Dwajaavarohanam ^èŒfi*Ï=~ÀǨÏ}=Ú Dwadasaradhanam ^•fi^Œâß~å^èŒ#=Ú

Ahobilam and Ahobila Mutt - 76

................. 13

N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-20 .. ............ 15 Ramanuja's Journey to Sharada Peeth-xx .......... 17 Temple Deities - Living Gods ................. 19 ^Õ"åÅÜ«∞ q„QÆǨÅ∞ „Ѩ`«ºHõ∆ ^≥·"åÅ∞ ................. 21 úoíy Nz˛ T¬z ™ı ÃÁÂú Devotee's Experiences

................. 23 ................. 26

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EDITORIAL...

Service to all is Sanatana Dharma

Sages, great saints and Alwars have been preaching to the world that the Almighty Lord Vishnu, by nature cannot tolerate others in distress and he always comes to their rescue. One can see this quality during various incarnations of the Lord. He does not hesitate to be a human being including a cowherd, a fish or a boar which likes to live in marshes or for that matter a tortoise etc. At the end he also stays in the temples in the form of idols to protect people. Nanjeer, the great Sri Vaishnava Acharya told if Lord Vishnu does not come down to help the beings here then can he be defined as Vishnu. Similarly he went on to say, if someone naturally goes and helps others in distress this is by definition true Sanathana dharma. This nature can be in any being. Taking cue from this concept, the song ‘Vaishva Janatotenekahiye Je peed paraye Jaane re” ƒ{…mƒ\åoÁz ozåz N˛u“Æz \z úyg ú∫ÁÆz \Áåz ∫z@ was composed by Shri Narasimha Mehtha Lord Param Siva coming in the form of a lower caste person also taught the same lesson to Adi Sankara. There were various saints and Acharyas who naturally followed this doctrine of Sanathana Dharma or helping others in distress. One of such saints was Maran Ner Nambi. Maran Ner Nambi, born in lowest class of the society was a devout disciple of the great Vaishnava saint Yamunacharya. Maran NerNambi accepted the painful disease of leprosy afflicted to his Guru so that his Guru could attain salvation…. The disease transfer was by Lord’s will and Saint Yamunacharya got liberation from the world. Peria Nambi, born in the upper most Brahmin family who was the preceptor Guru of Lord Ramanuja and who was also a co-disciple of Maran ner Nambi took care of ailing Maran Ner Nambi by daily serving him food and giving him medical and other attention. At the end he even performed the last rites for Maran NerNambi. Lord Ramanuja followed the foot steps of his Acharya and showed that Sanathana Dharma is to care and respect others. He discovered subservience to other devout people as a path for liberation. He detested causing pain via discrimination and disrespect. As per Lord Ramanuja, Lƒ™“∫“∫åÏ…eyÆ™Áå ƒmÁ|»™á™Á|åÏTw“yo otÏúÁÃåøú onÙÁ∫Ááåüyo: ...meaning Everyone is performing their ordained duties as devotion to please and attain entry into Lord’s divine abode Sri Vaikuntam and hence there is no room for discrimination and disrespect. Lord becomes pleased with this type of devotion and grants entry into Sri vaikunta. The Kaishika purana says how a Brahmin surrendered before a Scheduled tribe devotee and attained salvation. He created conditions in those days where untouchability was in its peak for the Scheduled tribesmen to have darshan of Cheluvanarayana swamy of Melukote for their special affection and service to Lord. It was with these kind of devotees and these kind of inclusive actions that Melukote could become a place for asylum for even Lord Ranganatha of Sri Rangam when Malik Kafur attacked Sri Rangam two hundred and fifty years later. Following the cue, Brahma Naidu the Prime Minister of Palnadu institutionalized sanathana dharma practice of non-discrimination and no disrespect via inducting men from all walks in his army and making them practice care for others. He became successful in the strategy following the basic Sanathana dharma principles. The Munivahana Tiruppan Alwar’s story is also a famous eye opener in this regard to message that we should not discriminate and disrespect devotees. This incident occurred around 2700 years ago. One year ago exactly this time Munivahana Utsavam was first re-enacted in Hyderabad. In order to communicate the message that disrespect and discriminatory behavior towards communities should be shunned upon….. Munivahana Utsavam was subsequently enacted successfully in Guntur and Nellore by temple priests. The year 2019 will be spent in taking Munivahana Utsavam all over India to Universalise the same.

ѨxKտ㠄Ѩu™ês ã¨`«Êùe`åÅ∞ ~å=Ù. HÍx Ѩx KÕÜ«∞HõáÈ`Õ U Ѷ¨e`«O LO_»^Œ∞.

April '19

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GORGEOUS WITH GARLAND Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D In the year 1961, Richie Bernaud’s Australian Cricket team toured India for a Test Series. One of the test matches was arranged at Madras (now Chennai) corporation Cricket Stadium during the Pongal holidays. My cousin (Dr.S.Kannan now) was then studying B.Sc (Chemistry) in Vivekananda College. I was then in the ninth standard in the North Branch of Ramakrishna Mission High School. Sri Kannan ,another elder cousin of ours Sri.L.Jagannathan and me decided to go to the stadium and see the test match. Sri. Kannan had made fine and elaborate arrangements. There was a grand old lady cooking food for Kannan who stayed at Royapetta , as, he, like me, would not take food outside because of our orthodoxy. We were staying at Kodambakkam then . Kannan’s cook prepared a basket full of idly and dosa and a variety of side dishes. We also carried water along with the basket and went to the test match. There was not much enjoyment for us as the Indian wickets were tumbling one after the other. During lunch time, after taking all the dishes, my cousin Jagannathan left saying that the match was boring. Myself and my cousin Kannan were at the stadium, amusing ourselves seeing the various activities happening in the stadium. During tea time, Australians were on the verge of victory. They were just one wicket away. At that time, some enthusiastic fans of Richie Bernaud crossed the barrier, (the security was not that tight those days) went near him, garlanded him and also adorned him with a shawl. Richie Bernaud was then bowling his famous spin. The fans had interrupted just then. Richie Bernaud was so much thrilled with the garland and shawl that he decided to bowl the next ball with the garland and shawl on him. The sight of this scene made me ponder over one thing. “Why are people garlanding the victorious ones?” It also took me to one more incident regarding the garland.

At Vellala street in Egmore, there is a temple for Lord Srinivasa, where my father Ashukavi Sarvabhauma Srinidhi Swamy had delivered discourse on Thiruppavai for 30 days during that year. I also accompanied him on all thirty days and listened to the lecture. On the day of completion, advocate Sri. U.Ve D. Ramaswamy Iyengar, a renowned scholar in Srivaishnava tradition and Melma Narasimhacharya swamy came to the function as chief guests. All the VIPs on the stage were garlanded by the organizers. Sri D. Ramaswamy Iyengar and Melma Narasimhacharya swamy and others took off their garlands immediately. But my father was with the garland on him till the end of the function. Sri Melma Narasimhacharya swamy, who had observed this, remarked during his address, “We are all speaking a lot about Thiruppavai but we don’t follow it strictly. But our Srinidhi swami is not only a great speaker but also an ardent follower of Thiruppavai. Andal refers to her father Periyazhwar as one wearing a garland of lotuses always. He wore the garland not as an ornament for himself but for the Lord who resides within his heart. Our Srinidhi Swamy also wore the garland as an ornament to the Lord residing inside him!” After these two incidents connected with garlands, I started to ponder over the reason why victorious people and Acharyas who give lectures on scriptures are getting garlanded. We also see bride and bridegroom getting garlanded during their wedding. What is the reason? By the grace of the Lord, I understood that victorious people, spiritual speakers and wedding couple all represent Godhood. Krishna says in the Gita <\ÆÁzsuÀ™> I’m the victory of the victorious ones. So the power of the Lord comes out through the victory of the victorious ones. Similarly the Lord dwells in the throat of spiritual speakers, whose speeches extol His greatness. Also, the sastras Say wedding couple should be considered as replica of the Divine couple Goddess Lakshmee and Lord Narayana. Therefore, as a token of respect to the emanation of Godhood from victorious people, wedding couple and spiritual speakers, we use to garland them. I

™⁄O`« ÖÏÉèíO HõO>ˇ ã¨=∂[O QÆ∞iOz ‰õÄ_® PÖ’zOK«∞.

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started following the footsteps of my revered father when I started giving discourse in 1969. As on date of writing this anecdote I have completed fifty years of Service in giving discourses. All along I have followed the practice of not removing the garland till the completion of the discourse. I had to make an exception to this when the organizers in their enthusiasm put garlands of rose. For normally they would have been soaked in water. My attempts to keep them on my shoulders till the end of the discourse had landed me in sore throat and cold. When the Lord took Matsyavatara, He had explained many difficult concepts to Manu (Satyavrata Pandya) and others. While the Lord was giving these lectures, Manu felt that he had failed to garland the Matsya murti, his Acharya, who had explained a lot of difficult concepts to him. But it was the time of deluge!.... And Manu (Satyavrata Pandya ) could not find any flowers to make a garland for the Lord. Manu (Satyavrata Pandya ) felt very bad that he could not garland his Acharya despite his having ruled the country from Madurai, Jasmine from Madurai was a special one. Even today the Madurai Malli (Jasmine) is charming. Sensing the feeling of His devotee, the Lord Himself showed up to him, the Vaijayanthee Vanamaalaa – a garland made of five elements and five tanmatras – which is one of the exclusive hallmarks of the Supreme Lord on his shoulders at any stage of His to make him comfortable. That is why Veda Vyasa who had the power to see the Matsyavatara in his vision included in his Vishnu Sahasranama the name Sragvee in the group of names describing the Matsya Avatara of the Lord. Sragvee. Srak means garland. Sragvee means the one always wearing a garland! Suka Brahmam extended this concept in Srimad Bhagavatam.

N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I #=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II Kaameshwaraya Kaamaya Kaamapalaya Kamine Namaha Kaamavihaaraya Kaamarupa dharaayacha Marriages get finalised by Chanting this Sloka. Also this sloka bestows intimacy, mutual affection and trust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

When the Gopis were dancing with Krishna, observing their ahankara the Lord suddenly disappeared from the scene to purify them Scorched by the pangs of separation from Krishna, as the Gopis searched for the Lord singing His glories, the Lord appeared before them. While describing this scene, Suka Brahmam says:

oÁÃÁÊ EÁuƒ∫ßÓoΩ ∆Á{u∫: À™Æ™Áå™ÏQÁ©§Ï\: @ §yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@ Lord Krishna is described as Sragvee here. Why? As Krishna taught them the secret doctrine of the relationship between the individual souls and the Supreme Lord and also gave them a prelude to the joy they were going to get at the divine world of Vaikuntha, Krishna was the Acharya for them. The Gopis might not in their tension be ready with a garland. Lord Krishna did not want them also to be in grief as Manu (Satyavrata Pandya ) and appeared before them with the garland as He did for Manu (Satyavrata Pandya ) Nirukti summarizes this as:

ú∫nƒÃÓuYåy ÆÁ Y ƒ{\Æãoyuo N˛yuo|oÁ @ oÆÁ œÁ\Á uånÆÆÁzTÁoΩ œÁSƒyuo úu∫N˛ynÆ|oz @@ Dear Readers of VAK! If you want to wear the victory Garland in all Your Assignments .please chant this name keeping the frame of Visa Balajee in your mind and chant “Sragivene Namaha!”. Yes. Let me also chant along with you in gratitude for His having given me a golden jubilee of service to Him so far by giving lectures on His glory as a sragvee- person with garland and make me continue the services for more and more years!

<> D â’¡HÍxfl 㨇iOK«O_ç.

!

Chant 28 times

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺 J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú. XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡ ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

=∞x+≤ rq`«OÖ’ =KÕÛ „Ѩu~ÀE „H˜`«O ~ÀAHõ<åfl, ZO`À H˘O`« *Ï˝<åxfl <Õ~°∞Ê`«∞Ok.

April '19

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April '19

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B.E.(Mech.), M.A. (Sanskrit), Ph.D.

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J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«

<å‰õΩ WÖÏ ^ŒO_» "≥Ü«∞º_®xH˜ ã¨O|OkèOz# =∞~À ã¨OѶ¨∞@# ‰õÄ_® =∞kÖ’ "≥∞keOk. ZQÆ∂‡~°∞Ö’x "≥ÖÏ¡Å gkèÖ’ ÉèíQÆ=O`«∞_»~Ú# Nx"åã¨∞x HÀ"≥Å LOk. JHõ¯_» =∂ `«O„_çQÍ~°~Ú# 'Pâ◊√Hõq ™ê~°fiÉè∫=∞— Nxkè ™ êfiq∞ =~° ã ¨ Q Í <≥ Å ~ÀAÅáê@∞ P 㨠O =`« û ~° O Ö’ u~°∞áêÊ"≥· g∞^Œ „Ѩ=K«<åÅ#∞ WKåÛ~°∞. <Õ#∞ P <≥Å~ÀAÅ∂ PÜ«∞#`À "≥o¡ „â◊^ŒúQÍ „Ѩ=K«<åÅ#∞ q<åfl#∞. PYi ~ÀA# =ÚyOѨ٠ã¨=∂"ÕâßxH˜ „Ѩã≤kú K≥Ok# =H©Å∞ N _ç. ~å=∞™êfiq∞ JÜ«∞ºOQÍ~°∞, N"≥·+¨‚= ã¨O„Ѩ^•Ü«∞OÖ’ „Ѩã≤kú K≥Ok# N"Õ∞Å=∞ #~°ã≤OǨKå~°ºQÍ~°∞ =ÚYº Ju^äŒ∞Å∞QÍ "ÕkHõ #ÅOHõiOKå~°∞. P<å_»∞ "ÕkHõ #ÅOHõiOz# „Ѩ=ÚY∞Å#O^Œih ã¨ÉèÏx~åfiǨωõΩÅ∞ ^ŒO_»Å`À ã¨`«¯iOKå~°∞. N _ç . ~å=∞™êfiq∞ JÜ« ∞ ºOQÍ~° ∞ , "Õ ∞ Å=∞ #~°ã≤OǨKå~°∞ºÅ`ÀÉÏ@∞ `«H˜¯# „Ѩ=ÚY∞Å∞ ‰õÄ_® P "≥O@<Õ `«=∞-`«=∞ "≥∞_»ÅÖ’ "Õã≤# ѨÓÅ^ŒO_»Å#∞ fã≤ ѨHõ¯# ÃÑ\Ïì~°∞. HÍx =∂ `«O„_çQÍ~°∞ =∂„`«O HÍ~°º„Hõ=∞O z=i =~°‰õÄ "≥∞_»Ö’ ^ŒO_»`À<Õ L<åfl~°∞. N "Õ∞Å=∞ #~°ã≤OǨKå~°º™êfiq∞QÍ~°∞ nxx QÆ=∞xOKå~°∞. `«#∞ „Ѩã¨OyOKÕ ã¨=∞Ü«∞OÖ’ WÖÏ J<åfl~°∞ - ''=∞#=∞O`å u~°∞áêÊ"≥· QÆ∞iOz ZO`À K«iÛ™êÎ=Ú HÍx ^•xx áê\˜OK«_»OÖ’ =∂„`«O „â◊^Œú Hõ#|~°K«_»OÖË^Œ∞. =∞# Nxkè ™êfiq∞ =∂„`«O u~°∞áêÊ"≥· QÆ∞iOz ZO`À Q˘Ñ¨ÊQÍ „Ѩ=zOK«_»"Õ∞ HÍ^Œ∞, ^•xx „â◊ ^ Œ ú Q Í J#∞㨠i ™êÎ ~ ° ∞ ‰õ Ä _®! PO_®à◊ √ `« # `« O „_ç Q ÍÔ ~ · # ÃÑiÜ«∂àÏfi~°∞ QÆ∞iOz K≥ѨÓÎ PÜ«∞# HõO~î°ã‘=∞Ö’ ZšѨC_»∂ HõÅ∞=Å ^ŒO_»#∞ ^èŒiOKÕ"å~°x K≥ѨÙÎOk. PÜ«∞# P ^ŒO_»#∞ `« # ‰õ Ω PÉè í ∂ +¨ } OQÍ HÍHõ , `« # Ǩ Ï $^Œ Ü « ∞ OÖ’ x=ã≤ O KÕ Ñ¨ ~ ° = ∂`« ‡ ‰õ Ω "Õ ã ≤ # @∞¡ Éè Ï qOKÕ " å~° x J#flk. =∞# Nxkè™êfiq∞"å~°∞ ‰õÄ_® `«# "≥∞_»Ö’ "Õã≤# ѨÓÅ^ŒO_» `«# ǨÏ$^ŒÜ«∞OÖ’ x=ã≤OKÕ ™êfiq∞"åi JÅOHõ~°}ˆH#x ÉèÏqOz ^èŒiOKå~°∞.—— D Ô~O_»∞ ã¨OѶ¨∞@#Å#∞ K«∂ã≤# J#O`«~°O, <å =∞#ã¨∞Ö’ XHõ „Ѩâ◊fl, XHõ "≥`«∞‰õΩÖÏ@ P~°OÉèíO J~ÚOk - q[Ü«∞O ™êkè O z#"åix, P^è • ºu‡Hõ q+¨ Ü « ∂ Å#∞ „Ѩ = zOKÕ " åix ZO^Œ∞‰õΩ ѨÓÅǨ~åÅ`À ã¨`«¯i™êÎ~°∞? JÖψQ q"åǨÏO [iˆQ "Õà◊ =^èŒ∂=~°∞Å∞ ‰õÄ_® XHõi "≥∞_»Ö’ XHõ~°∞ ѨÓÅǨ~åÅ∞ "Õã¨∞‰õΩO\Ï~°∞ ZO^Œ∞=Å#? ÉèíQÆ=O`«∞x ^ŒÜ«∞ =Å# <å‰õΩ XHõ q+¨Ü«∞O J~°úO

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April '19

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J~ÚOk. q[Ü«∂Å#∞ ™êkèOz#"å~°∞, P^蕺u‡Hõ „Ѩ=K«# Hõ~°ÎÅ∞, =^èŒ∂=~°∞Å∞ - JO^Œ~°∂ ^≥·"åxfl „ѨuaOa™êÎ~°∞. NHõ$+¨µ‚_»∞ ÉèíQÆ=næ`«Ö’ '[Ü≥∂ã≤‡— JO\Ï_»∞ - 'q*Ë`«Å q[Ü«∂xfl <Õ#∞— Jx J~°÷O. JO>Ë ÉèíQÆ=O`«∞x â◊H˜Î, q*Ë`«Å~Ú# "åi q[Ü« ∞ O ^•fi~å „Ñ¨ H õ \ ˜ ` « = ∞=Ù`« ∞ Ok. J^Õ q ^è Œ O QÍ `« = ∞ „Ѩ=K«<åÅ ^•fi~å ÉèíQÆ=O`«∞_çx „ѨH©iÎOKÕ „Ѩ=K«# HÍ~°∞Å HõO~î°OÖ’ ÉèíQÆ=O`«∞_»∞ =ã≤™êÎ_»∞. âß„™êÎÅ∞ q"åǨÏO [~°∞QÆ∞`«∞#fl =^èŒ∂-=~°∞Å#∞ ™êH∆Í`«∂Î k=º ^ŒOѨ`«∞Öˇ·# ÅH©;-<å~åÜ«∞} ã¨fi~°∂áêÅ∞QÍ<Õ ÉèÏqOKåÅx Ѷ¨∞’+≤ã¨∞Î<åfl~Ú. JO^Œ∞=Å# ÉèíQÆ=O`«∞_»∞ "åºÑ≤Oz L<åfl_»x ÉèÏqã¨∂Î q*Ë`«Å#∞, =^èŒ∂=~°∞Å#∞, „Ѩ=K«#HÍ~°∞Å#∞ ѨÓÅǨ~åÅ`À ã¨`«¯iOK«_»O [~°∞QÆ∞`ÀOk. =∂`«O„_çQÍi J_»∞QÆ∞ *Ï_»ÅÖ’ #_»∞ã¨∂Î <Õ#∞ ‰õÄ_® 1969 #∞O_ç P^蕺u‡Hõ „Ѩ=K«<åÅ∞ W=fi_»O „áê~°OaèOz#ѨÊ\˜ #∞O_ç PÜ«∞#<Õ J#∞ã¨iã¨∞Î<åfl#∞. D<å_»∞ D QÍ^äŒ „"åã¨∞Î#fl ã¨=∞Ü«∂xH˜ <Õ#∞ „Ѩ=K«<åÅ∞ Wã¨∂Î 50 ã¨O=`«û~åÅ∞ JO>Ë ã¨fi~À‚`«û=O ѨÓ~°Î~ÚOk. Wxfl ã¨O=`«û~åÅÖ’#∞ <Õ#∞ U<å_»∂ <å"≥∞_»Ö’ "Õã≤# ^ŒO_»#∞, QÆ∞ÖÏc =∂ÅÅ∞ q∞#Ǩ „Ѩ=K«#O ѨÓiÎ H͉õΩO_® uÜ«∞º_»OÖË^Œ∞. XH˘¯Hõ¯™êi ã¨ÉèÏ x~åfiǨωõΩÅ∞ J`«∞º`åûǨÏO`À, QÆ∞ÖÏaѨÓÅ =∂ÅÅ#∞ "≥∞_»Ö’ "Õã¨∞ÎO\Ï~°∞. Jq "å_çáȉõΩO_® LO_®Åx h\˜`À `«_»∞ѨÙ`«∂ LO\Ï~°∞. "å\˜x "≥∞_»Ö’ LOK«∞‰õΩ<Õ „Ѩܫ∞`«flOÖ’ ™ê^è•~°}OQÍ [Å∞|∞, ^ŒQÆ∞æ, Q˘O`«∞Hõ Ѩ>ËìÜ«∞º_»O ÖÏO\˜q [~°∞QÆ∞`«∂ LO_Õq Hõ#∞Hõ "å\˜x <Õ#∞ fÜ«∞=Åã≤# x~°ƒO^èŒO HõeyOk. Ѩ~°=∂`«‡ =∞`åûº=`å~°O ^èŒiOz#ѨC_»∞, PÜ«∞# Z<Àfl H˜¡+¨ì"≥∞ÿ# q+¨Ü«∂Å#∞ QÆ∞iOz =∞#∞=Ù (ã¨`«º„=`« áêO_»∞ºxH˜)‰õΩ, W`«~°∞ʼnõΩ q_»=∞iz K≥áêÊ_»∞. ÉèíQÆ=O`«∞_»∞ Dq^èŒOQÍ Z<Àfl P^蕺u‡Hõ ã¨O^ÕǨÅ∞ f~°∞Û`«∞#fl ã¨=∞Ü«∞OÖ’ =∞#∞=Ù H˘kÌ ã¨=∞Ü«∞O `«~åfi`« `å#∞ PKå~°∞ºxQÍ É’kèã¨∞Î#fl ™êfiq∞H˜ ѨÓÅ^ŒO_»"Õã≤ ã¨`«¯iOK«_»O =∞iKå#x ÉÏ^èŒÑ¨_®¤_»∞. HÍx Jk =∞Ǩ„Ѩà◊Ü«∞O [iy#"Õà◊! =∞#∞=Ù‰õΩ (ã¨`«º„=`« áêO_»∞ºxH˜) Uq^èŒ=∞~Ú# ѨÙëêÊÅ∞ ^˘~°HõÖË^Œ∞, ^ŒO_» `«Ü«∂~°∞ KÕã≤ Ѩ~°=∂`«‡‰õΩ JÅOHõiOK«_®xH˜. JÜ≥∂º! =∞^è∞Œ ~°=O\˜ #QÆ~O° #∞O_ç ~å[ºáêÅ# KÕã#≤ `«#‰õΩ PKå~°∞ºxH˜ ã¨=∞iÊOK«∞‰õΩ<ÕO^Œ∞‰õΩ ѨÓÅ^ŒO_» ÅÉèíºO HÍÖË^Œx =º^è Œ K≥ O ^•_» ∞ 㨠` « º „=`« áêO_» ∞ º_» ∞ . ^•xH˜ HÍ~° } O, =∞^èŒ∞~å#QÆ~°O =∞Öˇ¡Ñ¨Ù=ÙfiʼnõΩ „Ѩã≤kú. D <å\˜H© =∞^èŒ∞~å#QÆi =∞Öˇ¡Å‰õΩ XHõ qt+¨ì"≥∞ÿ# ™ê÷#O LOk. `«# Éèí‰õΩÎx =∞<À=º^äŒ#∞ J~°÷O KÕã¨∞‰õΩ#fl Ѩ~°=∂`«‡ `«# "≥·[Ü«∞Of =#=∂Å#∞ ã¨fiÜ«∞OQÍ ^Œi≈OѨ*Ëâß_»∞. D^ŒO_» ѨOK« `« ` åÎ fiÅ`À, Ѩ O K« `« < 凄`« Å `À `« Ü « ∂ ~° ∞ KÕ Ü « ∞ |_ç O k. ÉèíQÆ=O`«∞xH˜ U ^Œâ◊Ö’ J~Ú<å ã¨^Œ∞áêÜ«∞OQÍ LO_Õ suÖ’ LO_Õ D =ÚYº"≥∞ÿ# QÆ∞~°∞Î PÜ«∞# Éèí∞*ÏÅÃÑ·# xez LO@∞Ok.

`«# =∞<À<Õ„`«O`À =∞`åûº=`å~åxfl ^Œi≈OK«∞HÀ QÆeˆQ â◊‰õΩÎÅ∞#fl "Õ^Œ"åºã¨∞_»∞ q+¨µ‚ ã¨Ç¨Ï„ã¨<å=∂=oÖ’ '„ã¨wfi— J#∞ <å=∂xfl Éè í Q Æ = O`« ∞ x =∞`åûº=`å~åxfl =i‚ O KÕ <å=∂Å ã¨=¸Ç¨ÏOÖ’ KÕ~°Û_»O [iyOk. '„ã¨H±— JO>Ë Ç¨~°=Ú. '„ã¨wfi— JO>Ë ZšѨC_»∂ Ǩ~åxfl ^èŒiOKÕ"å_»∞. â◊√Hõ =∞ǨÏi¬ D ÉèÏ"åxfl N=∞^£ÉèÏQÆ=`«OÖ’ =∞iO`« q™êÎ~°OQÍ `≥eÜ«∞*Ëâß_»∞. Hõ$+¨µ‚_»∞ `«#`À QÀÑ≤HõÅ∞ #$`«ºO KÕã¨∞Î#fl "Õà◊, "åi JǨÏOHÍ~åxfl QÆ∞iÎOz ǨÏ~îå`«∞QÎ Í J^Œ$â◊º"≥∞áÿ ÈÜ«∂_»∞. Wk "åix „ѨH∆Íà◊# K≥Ü«∞º_®xˆH! NHõ$+¨µx‚ `À q_ç=_ç f„="≥∞#ÿ q~°ÇϨ "Õ^#Œ `À ÉÏ^èÑŒ _¨ ∞» `«∞#fl QÀÑ≤HõÅ∞, PÜ«∞##∞ J}∞=}∞<å QÍeã¨∂Î PÜ«∞# QÆ∞}QÆ}ÏÅ∞ H©iÎã¨∂ÎO_»@O K«∂ã≤# NHõ$+¨‚ Ѩ~°=∂`«‡ =∞~°Å "åi=ÚO^Œ∞ „Ѩ`«ºHõ∆=∞Ü«∂º_»∞. D Ѷ¨∞\Ïìxfl =i‚ã¨∂Î, â◊√Hõ„|Ǩχ WÖÏ JO\Ï~°∞. oÁÃÁÊ EÁuƒ∫ßÓ o Ω ∆Á{ u ∫: À™Æ™Áå™Ï Q Á©§Ï \ : @ §yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@ WHõ¯_» NHõ$+¨µ‚_çx '„ã¨wfi— Jx ã¨OÉ’kèOK«_»O [iyOk. ZO^Œ∞=Å#? NHõ$+¨µ‚_»∞ QÀÑ≤HõʼnõΩ P`«‡-Ѩ~°=∂`«‡Å ã¨OÜ≥∂QÆO J<Õ QÆ∞ǨϺ q^Œº#∞ É’kèã¨∂Î, Éèíq+¨º`«∞ÎÖ’ "å~°∞ "≥·‰õΩO~î°OÖ’ á⁄O^ŒÉ’ÜÕ∞ „|Ǩ‡#O^•xfl ‰õÄ_® XHõ ^Œâ◊Ö’ „Ѩ™êÎqOK«_»O [iyOk. P ã¨=∞Ü«∂# NHõ$+¨µ‚_»∞ "åiH˜ PKå~°∞º_»∞. QÀÑ≤HõÅ∞ P`«$`«Ö’ L#flO^Œ∞=Å# PÜ«∞#‰õΩ Ǩ~åxfl ã¨=∞‰õÄ~°ÛÖËHõáÈ~Ú LO_»=K«∞Û. NHõ$+¨µ‚_»∞, "å~°∞ ‰õÄ_® =∞#∞=Ù (ã¨`«º„=`« áêO_»∞º_»∞) ÖÏQÆ =º^èŒ ##∞ÉèíqOK« ‰õÄ_»^Œx, PÜ«∞#‰õΩ ^Œ~°≈#O WzÛ#>Ë¡ QÀÑ≤HõʼnõÄ "≥∞_»Ö’ Ǩ~°O`À<Õ ^Œ~°≈#O WKåÛ_»∞. x~°∞H˜Î ##∞ã¨iOz ú∫nƒÃÓ u Yåy ÆÁ Y ƒ{ \ Æãoyuo N˛yuo| o Á @ oÆÁ œÁ\Á uånÆÆÁz T ÁoΩ œÁSƒyuo úu∫N˛ynÆ| o z @@ „Ñ≤ Ü « ∞ "≥ ∞ ÿ # '"åH± — áê~î ° ‰ õ Ω ÖÏ~å! g∞~° ∞ QÆ # Hõ g∞ HÍ~°º„Hõ=∂Åxfl\˜Ö’#∞ q[Ü«∞Ǩ~åxfl "≥∞_»Ö’ ^èiŒ OKåÅ#∞‰õΩO>Ë, '„ã¨wfi— <å=∂xfl „â◊^Œú`À [Ñ≤ã¨∂Î, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ÉèíH˜Î`À ^蕺xOK«O_ç. 'FO „ã¨wfi}Ë #=∞ó— <Õ # ∞ ‰õ Ä _® g∞`ÀÉÏ@∞ Éè í Q Æ = O`« ∞ _» ∞ <å‰õ Ω 50 ã¨O=`«û~åÅáê@∞ PÜ«∞# ¿ã= KÕ¿ã ÉèÏQͺxfl „Ѩ=K«<åÅ∞ W=fi_»O ^•fi~å HõeyOz #O^Œ∞‰õΩ Hõ$`«[˝`«`À 'FO „ã¨yfi}Ë #=∞ó— Jx ^蕺xã¨∂Î, [Ñ≤™êÎ#∞. D ã¨∞=~å‚=HÍâßxfl <å‰õΩ HõeyOz# P „ã¨wfiQÍ Ñ≤Å=|_Õ Ñ¨~°=∂`«‡, "≥∞_»Ö’ Ǩ~°O`À â’aèÖË¡ Ѩ~°=∂`«‡ <å‰õΩ =∞Ô~<Àfl ã¨O=`«û~åÅáê@∞ WÖÏ ¿ã= KÕã¨∞‰õΩ<Õ ÉèÏQͺxfl „Ѩ™êkOKåÅx HÀ~°∞‰õΩO@∂.... ! ''FO „ã¨yfi}Ë #=∞ó——

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✍ April '19

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April '19

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April '19

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”tÆÀs ú∫™Án™Á N˛Áz ú“åÁÆÁ TÆÁ “Á∫ ™Áåoz sz@>> Få tÁzåÁı VbåÁEÁı N˛Áz tzQåz Nz˛ §Át ™z∫z ™å ™ı LN˛ ü≈å Geåz ¬TÁ, u\ÃN˛Á ÙÁáÁå úÁåz Nz˛ u¬L ™¯ jÓÂjoÁ ∫“Á uN˛, uƒ\Æy √ÆuO˛ÆÁı N˛Á EÁ{∫ üƒYåN˛Á∫Áı N˛Á é™Áå MÆÁı T¬z ™ı “Á∫ ú“åÁ N˛∫ N˛∫oz “¯? eyN˛ FÃy üN˛Á∫ Ãz uƒƒÁ“ Nz˛ Ã™Æ ƒ∫ EÁ{∫ ™áÓ ßy LN˛ tÓÃ∫z Nz˛ T¬z ™ı “Á∫ MÆÁı ú“åÁoz “¯@ ú∫™Án™Á N˛y Nw˛úÁ Ãz ™Ï^z Ù^ EÁF| uN˛ - uƒ\Æ üÁõo N˛∫åz ƒÁ¬z, EÁÜÆÁun™N˛ üƒYåN˛oÁ| EÁ{∫ ƒ∫-ƒáÓ - çNz˛ ç ú∫™Án™Á N˛Á üuouåuánƒ N˛∫oz “¯@ »yNw˛…mÁ åz ßTƒtΩTyoÁ ™ı <\ÆÁzuÀ™> N˛“Á sÁ - N˛Á uƒ\Æ ™¯ “ÓÂ@ EsÁ|oΩ ú∫™Án™Á N˛y ∆uO˛ uƒ\zoÁEÁı Nz˛ uƒ\Æ Nz˛ ™ÁÜÆ™ Ãz EÁ{∫ ú∫™Án™Á N˛Áz üN˛yuo|o N˛∫åzƒÁ¬z üƒYå N˛oÁ|EÁı Nz˛ NÊ˛eÀƒ∫ ™ı ú∫™Án™Á ƒÁà N˛∫oz “¯@ ∆ÁÕÁÁı ™ı uƒƒÁ“ N˛y §z¬Á ™ı ƒ∫ EÁ{∫ ƒáÏ N˛Áz ¬fl™y - åÁ∫ÁÆm øúy ut√Æ tÊúuo Nz˛ ÃÁqÁoΩ Àƒøú “y VÁzu o uN˛ÆÁ TÆÁ “{@ FÃyu¬L ú∫™Án™Á N˛Á EÁƒÁà ™ÁåN˛∫ üƒYå N˛Á∫Áı N˛Áz, ƒ∫ EÁ{∫ ƒáÏ N˛Áz osÁ uƒ\zoÁEÁı N˛Á é™Áå úÏ…ú “Á∫Áı Ãz uN˛ÆÁ \ÁoÁ “{@ ™¯ ßy Eúåz uúoÁ \y Nz˛ út uY’Áı ú∫ ET¿Ã∫ “Ázoz “ÏL 1969 Ãz EÁÜÆÁun™N˛ üƒYå tzoÁ EÁ ∫“Á “ÓÂ@ ™¯ Eúåz uúoÁ\y N˛Á “y EåÏÃ∫m N˛∫ ∫“Á “ÓÂ@ EÁ\ Fà TÁsÁ N˛Áz u¬Qoz Ã™Æ ™Ï^Ãz üƒYå tzoz EÁåz N˛Á Æ“ Àƒm| ƒ | “{@ Få úYÁà ƒ Áz˙ ™ı N˛ßy ßy Eúåz T¬z ™ı g¬y ™Á¬Á N˛Áz Eúåz üƒYå úÓ∫Á “Ázåz Ãz ú“¬z GoÁ∫ å“Î ∫“Á “ÓÂ@ N˛ßy - N˛ßy ÃßÁ ™ı §gz GnÃÁ“ Ãz TϬÁ§ Nz˛ ¢Ó˛¬Áı N˛y ™Á¬Á T¬z ™ı gÁ¬N˛∫ EúåÁ TÁ{∫ƒ üN˛b N˛∫åz Nz˛ ÃÊtß| ßy ÃÁ™åz EÁoz “¯@ §Á∫-§Á∫ úÁåy Gå ™Á¬ÁEÁı ú∫ uZ‰gN˛oz “¯ oÁuN˛ ™Á¬Á oÁ„\Á ∫“z@ FÃyu¬L Gå Ty¬y ™Á¬ÁEÁı N˛Áz T¬z ™ı ∫Qåz Ãz ™Ï^z \ÏQÁ™ “Áz\ÁoÁ “{@ Eo: NÊ˛áÁı ú∫ ∫Qåz N˛Á üÆÁà N˛∫oÁ “ÓÂ@ ú∫™Án™Á åz ™nÀÆÁƒoÁ∫ Nz˛ ÙÆ, N˛F| uM¬…b uƒ ÆÁı Nz˛ §Á∫z ™ı ™åÏ (Ãnƃ¿o úÁlg∞) EÁ{∫ EãÆÁı N˛Áz §‰gz uƒÀoÁ∫ Ãz Ù^ÁÆÁ sÁ@ ú∫™Án™Á Ãz Få TÓ‰j §ÁoÁı N˛Áz ÃÏåoz EÁ∫“z ™åÏ N˛Áz NÏ˛Z Ã™Æ Nz˛ §Át ¬TÁ uN˛ EÁYÁÆ| §åN˛∫ “™ı uÃQÁ ∫“z ú∫™Án™Á N˛Á ÃnN˛Á∫ GåNz˛ T¬z ™ı “Á∫ ú“åÁ N˛∫ ™¯ å“Î N˛∫ ÃN˛Á@ Fà §Áo ú∫ GÃz Qzt “Áz ∫“Á sÁ@ uN˛ãoÏ GÃ Ã™Æ oÁz ™“Áå \¬ õ¬Áƒå “ÏEÁ sÁ@ LzÃz uƒN˛b úu∫uÀsuo ™ı ™åÏ N˛Áz úÏ…ú N˛“Á Ãz u™¬oz, u\ÃÃz ™Á¬Á

TÓÂs N˛∫ ú∫™Án™Á N˛Áz ú“åÁ ÃNz˛@ Ãnƃ¿oúÁlg∞ N˛Áz Qzt “ÏEÁ uN˛ E∫z ™tÏ∫{ \{Ãz åT∫ Ãz ∫Á[Æ ú∫ ∆ÁÃå N˛∫oÁ EÁÆÁ ™z∫z u¬L, EÁYÁÆ| \y N˛Áz ú“åÁåz Nz˛ u¬L úÏ…ú “Á∫ å“Î u™¬Á@ FÃN˛Á N˛Á∫m Æ“ “{ uN˛ ™tÏ∫{ åT∫, ™ÁzT∫z Nz˛ úÏ…úÁı Nz˛ u¬L üuÃÚ “{@ EÁ\ ßy ™tÏ∫{ Nz˛ ™ÁzT∫Áı N˛Á EúåÁ uƒu∆…b ÀsÁå “{@ Eúåz ßMo N˛y √ÆsÁ N˛Áz Ù^ N˛∫ ú∫™Án™Á åz Eúåy ƒ{\Æãoy ƒå™Á¬Á N˛Áz ÀƒÆÊ ütu∆|o N˛∫ GÃNz˛ tÏ:Q N˛Áz tÓ∫ uN˛ÆÁ sÁ@ Æ“ “Á∫ úÊYonƒÁı EÁ{∫ úÊY oã™ÁfiÁEÁı Ãz TÓÂsÁ TÆÁ “{@ ú∫™Án™Á N˛Áz uN˛Ãy ßy t∆Á ™ı ÃÏN˛∫ ∫“åz Nz˛ EåÏøú GåN˛y ßÏ\ÁEÁı ú∫ FÃN˛Á uY—å ü™ÏQ øú Ãz üN˛b “ÁzoÁ “{@ Eúåz ™å: YqÏ Ãz ™nÀÆÁƒoÁ∫ Nz˛ t∆|å N˛∫ ÃN˛åz ƒÁ¬z ™“u | ƒzt√ÆÁà åz uƒ…mÏ Ã“œÁåÁ™Áƒ¬y ™ı ú∫™Án™Á Nz˛ ™nÀÆÁƒoÁ∫ N˛Á ƒm|å N˛∫åz ƒÁ¬z åÁ™Áı Nz˛ Ùӓ ™ı Fà <œÁSƒy> N˛Áz ∫QÁ, u\ÃN˛Á Es| “{ ÃtÁ ™Á¬Á N˛Áz áÁ∫m N˛∫åz ƒÁ¬Á@ <œÁN˛Ω> N˛Á Es| “{ “Á∫ EÁ{∫ œÁSƒy N˛Á Es| “{ - “Á∫ N˛Á áÁ∫m N˛∫åz ƒÁ¬Á@ ∆ÏN˛ ™“u | åz »y™ÙÁTƒo ™ı Fà ßÁƒ N˛Áz EÁ{∫ EuáN˛ uƒÀoÁ∫ Ãz Ù^ÁÆÁ “{@ TÁzuúÆÁı Nz˛ ÃÁs åwnÆ N˛∫oz Ã™Æ GåNz˛ ™å ™ı Gez E“ÊN˛Á∫ N˛Áz Ù^ N˛∫ »yNw˛…m ƒ“Á Ãz E–≈Æ “ÁzTL@ Æ“ TÁzuúÆÁı Nz˛ ™å N˛Á qÁ¬å N˛∫åz Nz˛ u¬L “y “{@ »yNw˛…m Ãz u§ZÏgN˛∫, EnÆão uƒ∫“ ƒztåÁ ™ı úu∫oõo TÁzuúÆÁ GåNz˛ u¬L N˛m-N˛m ™ı jÓÂjoy “ÏF|, Nw˛…m Nz˛ TÏm TÁåÁı N˛Á TÁÆå N˛∫oy \Áoy “¯@ FÃz tzQN˛∫ »yNw˛…m GåNz˛ Ùq úÏå: üN˛b “ÏL@ FÃN˛Á ƒm|å N˛∫oz “ÏL ∆ÏN˛§¿÷ N˛Á N˛så “{ oÁÃÁÊ EÁuƒ∫ßÓ o Ω ∆Á{ u ∫: À™Æ™Áå™Ï Q Á©§Ï \ : @ §yoÁ©§∫á∫: œÁSƒy ÃÁqÁã™ã™s™ã™s: @@ Æ“Á ÜÆÁå tzoz “¯ oÁz <œÁSƒy> åÁ™ N˛Á üÆÁzT “ÏEÁ “{, u\ÃN˛Á N˛Á∫m MÆÁ “Áz ÃN˛oÁ “{? »yNw˛…m åz TÁzuúÆÁı N˛Áz EÁn™Á EÁ{∫ ú∫™Án™Á Nz˛ ÃÊÆÁzT øúy TÏ“ uƒ˘Á N˛Á §Ázá N˛∫ÁÆÁ sÁ@ LN˛ u§ãtÏ ú∫ ßuƒ…Æ ™ı ƒ{NÏ˛le ™ı GåN˛Áz ÃÊüÁõo “ÁzåzƒÁ¬z §¿÷ÁåÊt N˛Á ßy EÁßÁà ut¬ƒÁÆÁ sÁ@ FÃ Ã™Æ Nw˛…m GåNz˛ EÁYÁÆ| sz@ EnÆÊo

^Œ∞~åâ◊, Jã¨∂Ü«∞, QÆ~°fiO–D =¸_»∞ ZO`«\˜ =∞x+≤<≥·<å ^ŒÇ≤ÏOz"Õ™êÎ~Ú.

April '19

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uƒYu¬o ™å Ãz Nw˛…m Nz˛ u¬L jÓÂj ∫“y TÁzuúÆÁ Nw˛…m Nz˛ u¬L “Á∫ TÓÂsN˛∫ ú“åÁåz N˛y uÀsuo ™ı å“Î ∫“y “ÁıTy@ »yNw˛…m åz Fà GÒz≈Æ Ãz uN˛ ™åÏ (Ãnƃ¿o úÁlg∞) Nz˛ ÙÁå FåNz˛ ™å ™ı ßy √ÆsÁ å “Áz, TÁzuúÆÁı N˛Áz »y Nw˛…m åz Eúåz “Á∫ Nz˛ ÃÁs “y t∆|å utL sz@ \{Ãz ™åÏ N˛Áz tzN˛∫, GåN˛y √ÆsÁ N˛Áz tÓ∫ N˛y sy@ uåªuO˛ Nz˛ EåÏÃÁ∫ ú∫nƒÃÓ u Yåy ÆÁ Y ƒ{ \ Æãoyuo N˛yuo| o Á @ oÆÁ œÁ\Á uånÆÆÁz T ÁoΩ œÁSƒyuo úu∫N˛ynÆ| o z @@ <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm, ET∫ EÁú ßy Eúåz Ãz uN˛L \ÁåzƒÁ¬z ÃÁ∫z N˛ÁÆ|N¿˛™Áı N˛Áz ÃÊúëÁ N˛∫ uƒ\Æ N˛Á “Á∫ Eúåz N˛le ™ı ú“ååÁ YÁ“oz “¯ oÁz Fà <œÁSƒy> åÁ™ N˛Áz »ÚÁ Nz˛

ÃÁs \Áúoz “ÏL, uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú N˛Á ÜÆÁå ßuMo Nz˛ ÃÁs N˛∫ı@ ™{ ßy EÁú ¬ÁzTÁı Nz˛ ÃÁs N˛Á \Áú uå…eÁ Ãz N˛øÂTÁ MÆÁıuN˛ Gã“Áıåz “y ™Ï^z uúZ¬z 50 ƒ Áz˙ Ãz Eúåz üƒYåÁı Nz˛ ™ÁÜÆ™ Ãz GåN˛y ÃzƒÁ N˛∫åz N˛Á ÃÏå“∫Á EƒÃ∫ ütÁå uN˛ÆÁ “{@ ™z∫z üƒYå N˛oÁ| §ååz Nz˛ Fà Àƒm| ƒ | Nz˛ EƒÃ∫ ú∫ Gã“ı ™¯ Eúåy Nw˛oroÁ@ rÁuúoÁ N˛∫oÁ “ÓÂ@ <œÁSƒy> Nz˛ øú ™ı üN˛yuo|o, T¬z ™ı “Á∫ Ãz ∆ÁzßÁÆ™Áå ú∫™Án™Á Ãz ™z∫y Æ“y üÁs|åÁ “{ uN˛ üßÓ! EÁú ™Ï^z EÁTÁ™y N˛F| ƒ Áz˙ oN˛ üƒYåN˛oÁ| §åN˛∫ EÁúN˛y ÃzƒÁ N˛∫åz N˛Á ßÁSÆ ütÁå N˛∫ı@ <> !

ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz  uåƒÁ∫m “zoÏ

QÆ~°∞_» Hõ=K« ™È΄`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω

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J㨺N QÆ~°∞_» Hõ=K« ™È΄`« =∞„#Î㨺 <å~°^Œ |∞∞+≤ó "≥·#`ÕÜ≥∂ ^Õ=`å J#∞+¨µìÑπKè«#ÌóI =∞=∞ QÆ~°∞_» „Ѩ™ê^Œ ã≤^Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó t~À "Õ∞ QÆ~°∞_»ó áê`«∞ ÅÖÏ@O q#`å ã¨∞`«ó I <Õ„`Õ `«∞ ã¨~°ÊǨ áê`«∞ Hõ~“‚áê`«∞ ã¨∞~åiÛ`«ó II <åã≤HõO áê`«∞ ã¨~åÊió =^Œ#O q+¨µ‚"åǨÏ#ó I ã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê`«∞ =∞Ǩ|Åó II ǨϙœÎ YˆQâ◊fi~°ó áê`«∞ Hõ~儈Q `«fi~°∞}ÏHõ$f I #MÏ<£ #MÏÜ«Ú^èŒó áê`«∞ HõH∆“ =ÚH˜ÎѶ¨Å„Ѩ^Œó II ã¨Î<Ò "Õ∞áê`«∞ qǨÏQÆó ǨÏ$^ŒÜ«∞O áê`«∞ã¨~°fi^• I <åaèO áê`«∞ =∞Ǩ`Õ*Ïó Hõ\ ˜O áê`«∞ ã¨∞^è•Ç¨Ï~°ó II T~°∂áê`«∞ =∞ǨÏg~À *Ï#∞h K«O_»q„Hõ=∞ó I [O¿Ñ¶∞ ^Œ∞}ϤܫÚ^èŒó áê`«∞ QÆ∞Ö∫Êù q+¨µ‚~°^èŒó ã¨^• II ã¨∞Ѩ~°‚ó áê`«∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b`«^• I ~À=∞‰õÄáêx "Õ∞ g~°ó `«fiK«O áê`«∞ ÉèíÜ«∂ѨǨÏó II W`Õº=O k=ºHõ=K«O áêѨѶ¨∞flO ã¨~°fiHÍ=∞^ŒO I Ü«∞ó Ѩˆ~î`ü „áê`«~°∞`å÷Ü«∞ q+¨âı+¨O „Ѩ}â◊ºu II „uã¨#úºO Ü«∞ó Ѩˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I ^•fi^ŒâßǨÏO Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ â◊„`«∞ |#ú<å`ü II UHõ"å~°O Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ ã¨~°fiH˜eƒÃ+·ó I =„[ ѨO[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II

EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@ EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @ 1. 2. 3. 4. 5. 6. 7. 8. 9.

u∆∫Áz ™z Tªg: úÁoÏ ¬¬ÁbÊ uƒåoÁ ÃÏo: @ åzfizoÏ Ãú|“Á úÁoÏ N˛mÁ{| úÁoÏ ÃÏ∫ÁuY|o: @@ åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@ ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á{ úÁoÏ ™“Á§¬: @@ “ÀoÁ{ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @ åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ{ ™ÏuO˛ ¢˛¬üt: @@ ÀoåÁ{ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @ åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@ HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @ \ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á{ uƒ…mÏ∫s: ÃtÁ @@ ÃÏúm|: úÁoÏ ™z úÁtÁ{ oÁflÆ|: úÁtÁWï̬y otÁ@ ∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@ FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @ Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@ ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @ ˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@ LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ã|uN˛u¡§ {: @ ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@

XHõ ^•iÖ’ J=HÍâ◊O HõxÊOK«HõáÈ`Õ, =∞~˘Hõ ^•iÖ’ `«Ñ¨Ê‰õΩO_® ^˘iˆH J=HÍâ◊O LO@∞Ok.

April '19

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AHOBILAM AND AHOBILA MUTT - 76 – M.V. SOUNDARARAJAN I would like to remind VAK Readers about my preamble to the current series 2 months ago where I pointed out that out of all the four Judgements Justice Indu Malhotra’s judgement stands out as a custodian of Dharma. The rest of the Learned Judges wrote a demonic judgement with no mind to protect Sanathana Dharma. In writing their judgements these Learned Judges did not seem to have exercised their wisdom and thought that they can create a new Dharma book overwriting the existing one. What they have not understood is that the Almighty is not subservient to them and he does not have to follow their judgement in blessing the devotees. Devotees have to still follow the tenets of the religion or dharma sashtra to please the Lord and not the Supreme Court judgements. A similar situation happened long long ago in the ancient times when a powerful demon king not only wanted to change the Dharma shastras to his favour but also made people practice it and also wanted himself to be anointed as the Lord of the Lords and become the Almightly himself. It is the story about Hiranyakashipu and Prahlada He tortured the whole world and had to be ultimately corrected by Lord of the Lords by taking the form of Narasimha. The whole story of Hiranyakashipu and Prahlada is about how materialistic people or Rajasa and Thaamasa character people are torturing the Sattvic spiritual beings and ultimately the consequence they face. Sattvic and devotional environment is very essential to protect Dharma in this whole country or for that matter any world. If there is Sattvic and devotional environment and attitude to not harm or cause pain to others, the Lord himself will come to protect such devotees and vanquish the hatred coming from Raajasa and Thaamasic people. Lets learn this lesson from the story of how Lord protected Prahlada and vanquished Hiranyakashipu.

THE MATTER OF AHOBILA NARASIMHA VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915) Story so far… Prahlada was having ecstatic love and devotion for Lord. He was saved right from the beginning even he was in the womb of his mother Kayadhu by Devarishi Narada’s intervention.He was sent to Gurukul to learn the material items and learn things in praise of his father which did not attract him at all. His father Hiranyakashipu was interested in his son getting material education but Prahlada was so devoted to the Lord Narayana that nothing but Lord’s thoughts could enter his mind which annoyed Hiranyakashipu. (contd..) Time passed. The child, out of compassion towards his teachers learnt what they taught. The teachers were enthused to take the child and present before King Hiranyakashipu. Upon obtaining King’s permission they took Prahlada to the palace. Mother Kayadhu hugged Prahlada, gave him a bath and dressed him up for the royal appearance. The teachers

took Prahlada to the King who was seated on his throne. Prahlada touched the feet of his father and stood with humility. The king blessed the child and hugged him tightly and became elated. Later he made Prahlada sit on his lap and asked: “Prahlada! My son! Please recite any sloka with good meanings that you have learnt and remembered” Prahlada with complete confidence and immense courage uttered the following:

Æo: üáÁåúÏ∫ Á{ Æo≥Á{oÄÁ∫ÁY∫Ê@ N˛Á∫mÊ ÃN˛¬ÀÆÁÀÆ Ã åÁz uƒ…mÏ: üÃytoÏ@@ “Oh! King, Vishnu is the one from whom the whole material world and the souls living in it have emanated. He is the cause for the whole world. Let him protect us”

»ƒmÊ N˛yo|åÊ uƒ…mÁz: À™∫mÊ úÁtÃzƒåÊ@ EY|åÊ ƒãtåÊ tÁÀÆÊ ÃPÆ™Án™uåƒztåÊ@@ Fuo úÏÊÃÁuú|oÁ uƒ…mÁ{ ßuO˛≥ÁzëÁƒ¬qmÁ@ uN¿˛Æoz ßTƒnÆsÁ| oã™ãÆzsáyo™Ï£™Ê@@ “To hear about Lord Vishnu, his forms, qualities and deeds, to sing his praise, to think about him again and again, to serve him under his lotus feet, to perform pooja’s to him, to prostrate before him, to be his slave for ever, to be like a friend to him taking care of all his needs and to offer one’s self to him are nine types of Bhakti. Among all studies of shastras the study of how to do the above nine types of Bhakti to Lord Vishnu which I learnt is considered by me as the best” Here, one needs to appreciate the courage and directness of the child Prahlada who did not choose to be in line with his father and tell him what he liked to listen. He told him what he needed to realize thinking that his father will benefit from that and shun the path of enemity with the Almighty which is a foolishness. His realization is that the Almighty, who has created the whole universe including himself and his father needs to be worshipped for their wellbeing rather than questioning him and having enemity with him. He could not understand the ignorance of his father and wanted to keep on reminding him of what is good that needs to be done by him. As a responsible son he felt it as his duty. Prahlada was a conscious and well mannered child who really wanted good for his father to happen. Hiranyakashipu was quite angry listening to Prahlada. He asked him: “This knowledge cannot have come from Gurukula.! Tell me who taught you this!!”

™uoå| Nw˛…mz ú∫oÀÆoÁz ƒÁ u™sÁzußú˘zo Tw“ütÁåÁÊ@ EtÁãoTÁzußuƒ|∆tÁÊ ou™œÁÊ úÏå: úÏå:»Yuƒ|o Yƒ|mÁåÁÊ@@ “Oh! Father, the thought of doing Bhakti to Lord Krishna will not occur to those who always think about worldly pleasures and materialistic items. The Bhakti will not occur to them on its own nor will come by due to other such similar minded people. People who think about the world and its pleasures

PÖ’K«#Å∞ ‰õÄ_® "≥ÚHõ¯ÅÖÏO\˜"Õ... "å\˜x h~°∞áÈã≤ ÃÑOKåe. ÖËHõáÈ`Õ Jq‰õÄ_® "å_çáÈ`å~Ú !

April '19

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will continue to be thinking that was and will never rise to a situation of higher pleasure than this”

åoz uƒtÏÀÀƒÁs|TuoÊ u“ uƒ…mÏÊ tÏ∫Á∆ÆÁ Æz §u“∫s|™Áuåå:@ EãáÁ ÆsÁãá{ªúåyÆ™ÁåÁ: ƒÁYy∆oÊ ‡ÆÁ™ÏªtÁu©å§ÚÁ:@@ They will not understand anything about the almighty Vishnu. They are like blind people lead by blind tied by the materialistic knowledge items and their pleasures. They can never come up to a liberation state.

å{ ÁÊ u™sÀoÁƒtϪN¿˛™ÁuWΩV¿Ê ü∆ãnÆåsÁ|úT™ÁÆts|: @ ™“yÆÃÁÊ úÁt∫\Ázuß zNÊ˛ uåu…N˛ØÁåÁåÁÊ åƒwmyo ÆÁƒoΩ @@ For such people, the lotus feet of Lord Trivikrama will never occur in their mind. They will not want to take to the service of ardent devotees of Lord Vishnu. It is the dust on the feet of such devotees that can purify them and liberate them from the never ending materialism and birth-death cycles. But Lo! They will not even go near them as long as they can” Prahlada uttered the above with anguish that his father is not coming closer to the reality and pledge devotion to the almighty and choose a righteous path. Prahlada was a devotee and through his devotion he could see the future incarnations of Lord like Trivikrama, Krishna etc. and was trying to educate his father with good intentions. Like the millions of atheists and materialists

we see everywhere today who can be aptly termed as Hiranyakashipus, meaning those people who love to be always entangled by gold,(meaning acquiring wealth) Hiranyakashipu who personified them could not bear the words of his son. Great darkness engulfed the mind of the father. He became blind and he was fully red with rage. He pushed Prahlada down from his lap. The child fell on the ground from the height of the throne. He said, “Kill this bad soul! He should be taken out immediately and killed. He is devoted to Vishnu the killer of his father’s brother Hiranyaksha. For this reason itself he is fit to be killed. I think him as my enemy who killed my brother. He has at the age of five left his father and mother and has decided to be with Vishnu. If others children try to do favour to us we can taken them in our fold. While on the other hand if our own children try to do harm to us they need to be destroyed like how we operate and out the poisonous part of the body to protect the rest of the body. He needs to be killed immediately” ordered Hiranyakashipu. At these words thousands of demons came running towards Prahlada with swords in their hands to kill him. (to be continued)

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@ Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII „Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞— JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O) Z=Ô~·<å `å=Ú KÕã¨∞Î#fl Ѩxx „¿Ñq∞OKåe. JѨÙ_»∞ Z@∞=O\˜ Hõ+¨ì"≥∞ÿ# Ѩ<≥·<å 㨈~ ã¨$[<å`«‡Hõ ™ê÷~ÚH˜ KÕ~°∞`«∞Ok.

April '19

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„ѨHõ¯# lOHõ K«~°‡OKÕ HõѨÊ|_ç# ã¨fi~å‚ã¨#O P~å[º „Ѩ^è•# =∞O„uk. 㨠~ åfiOQÆ ã¨ ∞ O^Œ ~ ° O QÍ `« Ü « ∂ Ô ~ · # Ü« Ú =`« ∞ Å∞ ~å[ã≤OǨã¨#O „ѨHõ¯# Kå=∞~åÅ∞ qO*Ï=∞~°Å∞ Ѩ@∞ì‰õΩx ã≤^ŒúOQÍ L<åfl~°∞. ^Œ~åƒù~°∞Ö’x "å~°O^ŒiH˜ K«Å¡x QÍe =KÕÛ q^èŒOP ÃÑ^ŒÌ qO*Ï=∞~° U~åÊ@∞ KÕÜ«∞|_çOk. ^•xg∞^Œ K«OѨHõ, Hõã¨∂Îi =∞iÜ«Ú ‰õΩO‰õΩ=∞ ѨÙ=ÙfiŠѨi=∞àÏÅ∞ QÆÅ ã¨∞"åã¨<å [ÖÏÅ∞ zÅHõiOK«|_®¤~Ú. JO`« ÃÑ^ŒÌ qO*Ï=∞~°#∞ |e+¨µìÖˇ·# g~°∞Å∞ KåHõK«HõºOQÍ Hõkeã¨∂Î, JHõ¯_» Pã‘#∞Öˇ·#"åiH˜ K«Å¡x, ã¨∞"åã¨<åÉèíi`« QÍÅ∞Å#∞ Wã¨∞Î<åfl~°∞. ''=∞Ǩ~å*Ïkè~å[! ~å[QÆOcè~°! g~° q„Hõ=∞ ˆHã¨s! â◊`«$ ÉèíÜ«∞OHõ~°! ^Œ=∂~°∞ ¿ã<å=∞~°ÌHõ! ֒Ǩ~° ™ê„=∂[º ¿ã=Hõ! K«„Hõ=iÎ ™ê„=∂\ò J#O`åk`«º ÉèÏ`å Ѩ~°=∞g~°! NNN g~°H˜∆u~å[ =∞Ǩ~å[ q[Ü«∞O Hõ~Àu! Ѩ~åH±! Ѩ~åH±! |Ǩï Ѩ~åH±!!—— JO@∂ =Okè=∂QÆ^èŒ∞Å∞ ÃÑ^ŒÌQÍ Ñ¨Å∞Hõ™êQÍ~°∞. „Ѩ[Å∞ ~åA#∞ K«∂_®Å#fl L`åûǨÏO`À ''[Ü«∞ [Ü«∞ H˜∆u~å[! [Ü«∞Ǩϟ H˜∆u~å*Ï!!—— JO@∂ ÃÑ^ŒÌQÍ [Ü«∞ [Ü«∞ ^èŒfi#∞Å∞ KÕÜ«∞™êQÍ~°∞. „Ѩ[Å [Ü«∞ [Ü«∞ ^•fi<åÅ #_»∞=∞ H˜∆u~åA =∞iÜ«Ú =∞Ǩ~å}˜ `å~å=∞f^Õq #_»∞ã¨∂Î =KåÛ~°∞. =∞Ǩ~åA #=~°`«fl, Yz`« 㨠fi ~å‚ É è í ~ ° } ÏÅ∞ ^è Œ i Oz, Z_» = ∞"≥ · Ñ ¨ Ù Hõ ~ ° " åÅO`À g~Àz`«OQÍ HõxÑ≤OKå~°∞. PÜ«∞# ^èŒiOz# HõuÎ X~° ‰õÄ_® |OQÍ~°O`À KÕÜ«∞|_çOk. =„*ÏÅ∞ á⁄^Œy# ^•xÃÑ· ֒ǨÏ~° ~å[ºzǨÏflO K≥Hõ¯|_ç LOk. H˜∆u~åA L\˜ìѨ_»∞`«∞#fl ~å[ã¨O`À ÉèÏ~åºã¨"Õ∞`«OQÍ ã≤OǨã¨#O Jkè+≤ìOKå_»∞. PÜ«∞# ‰õÄ~°∞Û#fl `«~°∞"å`« JO^Œih ‰õÄ~ÀÛ=∞x ã¨O[˝ KÕâß_»∞. ~åA "≥#Hõ ˆHâ◊"åKå~°∞ºÅ∞ =∞iÜ«Ú ^Õ"åÅÜ«∞ ~°Hõ∆}ÏkèѨu Ѩ^Œ‡<åÉèí=~°∞_»∞ ^Œ~åƒù~°∞Ö’xH˜ „Ѩ"ÕtOz "åi"åi Pã¨<åÖ’¡ ‰õÄ~°∞Û<åfl~°∞. ~åA `«# =∞O„u |Å~å=Úx L^ÕÌtOz ''F! =∞O„u=~åº! ~å[ºOÖ’ „Ѩ[Å∞ ZÖÏ L<åfl~°∞? Ñ≤ÖÏ¡ áêѨÅ`À Hõeã≤ ã¨∞Yã¨O`ÀëêÅ`À L<åfl~å? ~å*ºOÖ’ K«Hõ¯ Ѩ~°K«=Åã≤# Ѩ#∞Å∞, <Õ#∞ x~°fiÇ≤ÏOK«=Åã≤# HÍ~°º„Hõ=∂Å∞ U"≥∞ÿ<å L<åflÜ«∂? <å „Ñ≤Ü«∂u „Ñ≤Ü«Ú_≥·# J#O`åk`«∞ºÅ"å~°∞ <å‰õΩ WzÛ# „Ѩ`ÕºHõ â◊‰õΩÎÅ`À <Õ#∞ KÕÜ«∞QÆey# x~°fiiÎOK«=Åã≤# HÍ~°º„Hõ=∂Å∞ U"≥∞ÿ# L<åflÜ«∂ K≥ѨÊO_ç—— Jx J_çQÍ~°∞. JO^Œ∞‰õΩ |Å~å=Ú_»<Õ ¿Ñ~°∞QÆÅ P =∞O„u=~°∞ºÅ∞ `«# Pã¨#O g∞^Œ #∞O_ç ÖËz #∞OK«∞x WÖÏ Ñ¨eHÍ~°∞. ''=∞Ǩ~å*Ï! g∞ J#∞=∞u`À ֒ǨÏ~° ~å[º Éèí∂`«Ñ¨Ó~°fi „Ѩ^è•#=∞O„u =∞iÜ«Ú =∞# â◊√ÉèízO`«‰õΩÖˇ·# N ˆHâ◊"åKå~°∞ºÅ Pj~åfi^ŒO`À D<å\˜ HÍ~°º„Hõ=∂Å#∞ „áê~°Oa™êÎ#∞. D~ÀA XHõ „Ѩ`ÕºHõ"≥∞ÿ# ã¨=∞㨺 =zÛOk. K«Hõ¯x JÅOHÍ~°O`À, ~åK«iHõѨ٠Hõ=oHõÅ`À Hõ#Ѩ_»∞`«∞#fl KÀ~°∞_˘Hõ_»∞ D~ÀA Ѩ@∞ìѨ_®¤_»∞.

P~ÀQͺxfl *Ï„QÆ`«ÎQÍ HÍáê_»∞HÀ"åe. ÖˉõΩO>Ë =∞#ã¨∞#∞ K≥·`«#ºOQÍ, ã≤÷~°OQÍ LOK«∞HÀÖËO.

April '19

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W`« _ » ∞ K« „ Hõ ^ è Œ ~ åÅÜ« ∞ OÖ’ J#∞=∂#O ˆ ~ Ô H uÎ O KÕ Ö ÏQÍ u~°∞QÆ∞`«∞<åfl_»∞. W`«xH˜ QÆ_»¤O LOk HÍh g∞™êÅ∞ ÖË=Ù. W`«x uÅHõO ã≤O^èŒ∂~°O ~°OQÆ∞Ö’ LOk, `«ÅÃÑ· [~î° ‰õÄ_® LOk. W`«#∞ ZHõ¯_ç #∞O_ç =KåÛ_»#flk `≥eÜ«∞^Œ∞. J`«x ÉèÏ+¨ ‰õÄ_® KåÖÏ =º`åºã¨OQÍ LOk. Jk áêsû HÍ^Œ∞ Jˆ~aÜ«∂ HÍ^Œ∞. =∞# „Ѩâ◊flʼnõΩ ["å|∞ K≥ѨÙÎ<åfl_»∞. HÍh Jk =∞#‰õΩ J~°÷O HÍ=_»OÖË^Œ∞. HÍh Jxfl „Ѩâ◊flʼnõΩ J`«x H˘xfl qz„`« Ѩ^•Å∞ ѨÅ∞‰õΩ`«∞<åfl_»∞ ''Hõi HõHõ$Hõ`« HõK«OáêHÍ - HÍáê^Œ#`« HÍ K«OáêHÍ, HÍ Ç¨~°HÍ K«OѨHÍ HÍǨ~å HÍǨ~å HÍK«OѨHÍ, HÍǨiHÍ ˆHã¨s K«OѨHÍ....—— D KÀ~°∞_»∞ z=i™êiQÍ =∞# Q“~°"åu^èŒ∞Å∞ |㨠KÕã≤# ^ŒQÆæ~° Hõ#|_®¤_»∞. D k=º ѨÙ~°∞+¨µÅ`À =∞# ˆHâ◊"åKå~°∞ºÅ"å~°∞ ã¨OÉèÏ+≤ã¨∞Î#flk „â◊^ŒúQÍ qO@∞<åfl_»∞. HÍ~°}O J_çy`Õ, ÃÑ^ŒÌQÍ #=Ùfi`«∂ ''Hõ"≥·Hõ+¨‚Hõ= Hõ#Hõ=∞ó—— Jx JO@∞<åfl_»∞. W`«xx ^Õ"åÅÜ«∞ Ãã·x‰õΩÅ∞ PÅÜ«∞O ^ŒQÆæi q@™ê÷#k X_»∞#¤ QÆÅ J_»qÖ’ Ѩ@∞ì‰Ωõ x |OkèOKå~°∞. D KÀ~°∞_»∞ D =ÚQÆ∞æ~°∞ =∞Ǩ`«∞‡Å#∞ ~°Ç¨Ï㨺OQÍ "≥O\Ï_»∞`«∞O_»@O =Å# ã¨O^ÕǨÏO Hõey Ѩ\ ˜ì |OkèOKåO.—— `«# =∞O„u K≥¿ÑÊ^ŒO`å Pâ◊Û~°ºOQÍ q<åfl_»∞. H˘kÌ ã¨=∞Ü«∞O PÖ’zOz `«~∞° "å`« =∞O„u`À P KÀ~°∞x „Ѩ"âÕ Ã◊ Ñ@ì =∞<åfl_»∞. H˘kÌ¿ãѨ\’¡ #Å∞QÆ∞~°∞ |e+¨µÖì #·ˇ Ããx· ‰õΩÅ∞ XHõ á⁄_»QiÆ , K«H¯õ x â◊s~° ™œ+¨=ì O Hõey# ~åK«iHõÑÙ¨ ÅHõ} ∆ ÏÅ∞ Hõey# XHõ #Å¡x Ü«Ú=‰õΩx ^•^•Ñ¨Ù D_»∞Û‰õΩO@∂ =KåÛ~°∞. =∞O„u |Å~å=Ú_»∞ =i‚Oz#@∞ìQÍ<Õ L<åfl_»∞. W`«#∞ K≥=ÙʼnõΩ ^èiŒ Oz# =„*ÏÉè~í }° ÏÅ∞ QÆ=∞x¿ãÎ J`«#∞ XHõ ^èxŒ Hõ ‰õΩ@∞OÉÏxH˜ K≥Ok# "å_»x `≥Å∞ã¨∞#Î flk. ''Ü« Ú =‰õ Ω _®! h=Ù Z=~° ∞ ? ZHõ ¯ _ç # ∞O_ç =KåÛ=Ù? PÅÜ«∞OÖ’ ~°Ç¨Ï㨺OQÍ ZO^Œ∞‰õΩ u~°∞QÆ∞`«∞<åfl=Ù? D Ѩq„`« =¸~°∞ÎÅ#∞ ~°Ç¨Ï㨺OQÍ ZO^Œ∞‰õΩ "≥O\Ï_»∞`«∞<åfl=Ù?—— Jx „ѨtflOKå_»∞ H˜∆u~åA. P KÀ~°∞_»∞ ~åA =ÚO^Œ∞ qz„`«OQÍ =ÚO^Œ∞‰õΩ =Oy <ÕÅ#∞ ѨÓiÎQÍ `«# KÕ`«∞Å`À `åH˜ #=∞㨯iOKå_»∞. `«~°∞"å`« x\Ï~°∞QÍ xÅ∞K«∞x, ''HõiHÍHõ$Hõ`« HÍK«OѨHÍ - HÍѨ^Œ#`« HÍ K«OѨHÍ I HÍǨ  ~° H Í K« O Ѩ H Í HÍǨ  ~° HÍǨ  ~å HÍ K« O Ѩ H Í, HÍǨiH͈Hã¨s K«OѨHÍ...—— `« ~ ° ∞ "å`« QÍ_è » O QÍ #"åfi_» ∞ . ~åA H˘kÌ ã¨ = ∞Ü« ∞ O =∞ø#OQÍ LO_çáÈÜ«∂_»∞. H˘kÌQÍ PÖ’zOz# Ñ≤^ŒÑ¨ ''D HõO~î°O <Õ#∞ ZHõ¯_À q<åfl#∞..... HÍh ZHõ¯_»?—— `«~°∞"å`« =ÚO^Œ∞ K≥Ñ≤Ê# qz„`« "åHõºO =∞m§ K≥ѨÊ=∞<åfl_»∞. ''HõiHÍHõ$Hõ`« HÍK«OѨHÍ - HÍѨ^Œ#`« HÍ K«OѨHÍ I HÍǨ  ~° H Í K« O Ѩ H Í HÍǨ  ~° HÍǨ  ~å HÍ K« O Ѩ H Í, HÍǨiH͈Hã¨s K«OѨHÍ...—— ''h HõO~î°O <å‰õΩ ã¨∞Ѩiz`«OQÍ LOk. h=Ù <å‰õΩ `≥eã≤#"å_ç"å?—— Jx ~åA „ѨtflOKå_»∞.

''ÖË^Œ∞ =∞Ǩ~å*Ï! g∞ ¿ãflÇ≤Ï`«∞xH˜ <Õ#∞ ¿ã=‰õΩ_»#∞. g∞`À UHÍO`«OQÍ =∂\Ï¡_®Å#∞‰õΩO@∞<åfl#∞.—— WÖÏ =∂\Ï¡_ç# "≥O@<Õ P =ºH˜Î `«##∞ |OkèOz# ã¨OÔHà◊§#∞ q~°Q˘@∞ì‰õΩx ^è≥·~°ºOQÍ xÅ∞K« ∞ <åfl_» ∞ . Ãã· x ‰õ Ω Å∞ J`« x x uiy |Okè O K« _ ®xH˜ „Ѩܫ∞uflOK«™êQÍ~°∞. HÍh ~åA "åix "åiOz ^Œ∂~°OQÍ [~°QÆ=∞x K≥Ñ≤Ê, ã≤OǨã¨#O #∞O_ç ÖËz, J`«x =^ŒÌ‰õΩ "≥àϧ_»∞. P =ºH˜Î ‰õÄ_® ~åA =^ŒÌ‰õΩ #_çz "≥o§ PÜ«∞# K≥q =^ŒÌ ~°Ç¨Ï㨺OQÍ ''<å ¿Ñ~°∞ aO|, <Õ#∞ K«„Hõ=iÎ Ü≥ÚHõ¯ =∞Ǩ^•fi~° áêʼnõΩ_çx. QÆ`« H˘kÌ HÍÅOQÍ <Õ#∞ =ÚYº „Ѩ"Õâ◊ ^•fi~åÅ ~°Hõ∆}Ö’ L<åfl#∞. JO@∂ q#Ü«∞OQÍ =OQÍ_»∞. ''`«H}∆õ O W`«xx =^ŒÅO_ç. W`«#∞ =∞#‰õΩ J`«ºO`« #=∞‡Hõã∞¨ ÷_#·≥ =ºH˜—Î — Jx ~åA P*Ï˝ÑO≤ Kå_»∞. Ããx· ‰õΩÅ∞ aO|∞x =kÖËâß~°∞. Hõ∆u~åA aO|∞x K≥qÖ’ QÆ∞ã¨QÆ∞ã¨QÍ ''Ãã·xHÍ! h=Ù ÖË#>ˇÂì`Õ, â◊ „ `« ∞ =ÙÅ#∞ =∞#O ZkiOK« Q Æ e ˆ Q "å~° O HÍ^Œ ∞ . h=Ù ZѨÊ\˜HõѨC_»∞ â◊„`«∞=ÙÅ Hõ^ŒeHõÅ#∞ =∂‰õΩ JO^Œ*Ëã≤ =∂‰õΩ ZO`«QÍ<À ã¨Ç¨Ü«∞OKÕâß=Ù. =∞# ~å[ºO WO`« Ѩ\ ˜+¨ªOQÍ â◊„`«∞^Œ∞ˆ~ƒù^ŒºOQÍ HÍ=_®xH˜ h ã¨Ç¨Ü«∞ ã¨Ç¨ÏHÍ~åÅ∞ xâ◊ÛÜ«∞OQÍ HõÅ=Ù.—— JO@∂ `«# "≥∞_»Ö’x =Ú`åºÅǨ~åxfl fã≤ aO|∞x HõO~îåxfl JÅOHõiOKå_»∞. ''HÍh aOÉÏ! h=Ù =∂\Ï¡_»∞`«∞#fl D qz„`« ÉèÏ+¨ Uq∞\˜? h=Ù <å‰õΩ ѨOáêʼnõΩ#fl ã¨O^Õâ◊O Uq∞\˜?—— Jx ~åA J_çQÍ_»∞. ''Jk ~°ÇϨ 㨺O. ^•x q=~åÅ∞ g∞‰õΩ =∞iÜ«Ú P=∂`«∞ºÅ‰õΩ =∂„`«"Õ∞ `≥eÜ«∂e—— J<åfl_»∞ aO|∞_»∞. ''JÖÏQÍ! J~Ú`Õ ã¨i. ^Œ~åƒ~°∞ =Úyã≤# `«~°∞"å`« <å _Õ~å =^ŒÌ HõÅ∞^•ÌO. x#∞fl =∞iH˘xfl q=~åÅ∞ ‰õÄ_® J_»QÍe. 㨈~HÍh! h=Ù D "≥·+¨‚= ã¨<åºã¨∞Å#∞ ZO^Œ∞‰õΩ "≥O\Ï_»∞`«∞<åfl=Ù. gix "≥O\Ï_»∞`«∂ WÖÏ ZÖÏ Ñ¨@∞ì|_®¤=Ù?—— J_çQÍ_»∞ ~åA. aO|∞_»∞ ~åA =^ŒÌ‰õΩ =zÛ K≥qÖ’ QÆ∞ã¨QÆ∞ã¨QÍ ''<Õ#∞ ˆHâ◊"åKå~°∞ºÅ#∞ HõÅ=_®xH˜ "≥àϧ#∞. <Õ#∞ =∂~°∞ "Õ+¨OÖ’ PÜ«∞##∞ "≥`∞« ‰õΩ`«∂ =KåÛ#∞. ^Œ~åƒ~°∞Ö’x W`«~∞° ʼnõΩ <Õ#∞ "åix HõÅ=_®xH˜ =KåÛ#x `≥eÜ«∞‰õÄ_»^xŒ =∂~°∞"Õ+¨OÖ’ =KåÛ#∞. `«~°∞"å`« aQÆæ~°QÍ ''<Õ#∞ q∞=∞‡efl HõÅ=_®xÔH· =KåÛ#∞. P 㨠= ∞Ü« ∞ OÖ’ D =ÚQÆ ∞ æ ~ ° ∞ ™êfi=ÚŠ㨠O Éè Ï +¨ } ##∞fl PHõi¬OK«_»O`À JÖÏ |Ü«∞\˜#∞OKÕ q#™êQÍ#∞. ##∞fl Ãã·x‰õΩÅ∞ ã¨O^ÕÇ≤ÏOK«_»O`À |Ü«∞@‰õΩ Ѩ~°∞ÔQuÎ "≥o§ JHõ¯_ç á⁄^ŒÖ’¡ ^•‰õΩ¯<åfl#∞. D ™êfi=ÚÅ∞ ~å„`«O`å =∂\Ï¡_»∞`«∂<Õ =Ù<åfl~°∞. "åi =∂@Å∞, K«~°ÛÅ∞ P™êO`«O á⁄^ŒÖ’ ‰õÄ~°∞Ûx q<åfl#∞. "å~°∞ =∂\Ï¡_»∞`«∞#fl q+¨Ü«∞O <å‰õΩ ZO`«QÍ<À #zÛOk.—— ''aOÉÏ, h=Ù =∂\Ï¡_ç# P ÉèÏ+¨ Uq∞\˜?—— J_çQÍ_»∞ ~åA. ''Jk ''Hõ—— ÉèÏ+¨ ~å*Ï!—— J<åfl_»∞ ~°Ç¨Ï㨺OQÍ aO|∞_»∞. ~åA "≥∞Å¡QÍ =∞#ã¨∞ûÖ’ aO|∞_»∞ K≥ѨÊ^ŒÅK«∞‰õΩ#fl ã¨=∂Kå~åxfl J~°úO KÕã¨∞‰õΩ<åfl_»∞. J`«x =ÚYO QÆOcè~°OQÍ =∂iOk. K«„Hõ=iÎx `«Hõ∆}O HõÅ"åe. (ã¨âı+¨O)

=∞Oz"å~°∞ x~°O`«~°O `«=∞â◊H˜Îx ÃÑOK«∞‰õΩ<Õ „Ѩܫ∞`«flO KÕã¨∂Î LO\Ï~°∞.

April '19

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Ramanuja’s Journey to Sharada Peeth – Kashmir Serial - 20 Lord Ramanuja, the great Vaishnavite seer whose 1000 th year birth day was celebrated this year throughout India with pomp and glory. He was a seer who brought to light the concept of the whole universe as one family : Vasudhaiva kutumbakam and brought to light the right understanding and interpretation of Vedas and established equal chance for all living beings to attain salvation at the end of the current birth by surrendering before the Lord – Saranagathi. In order to putforth his understanding Lord Ramanuja had to first understand what his predecessor Acharyas have done to explain the Vedas. On this account he visited atleast twice to Sharada Peetham of Kashmir which was the seat of Goddess Saraswathi and a huge store house of learning known as Shree Bhandaram. VAK is attempting to bring the interesting items of this effort of Lord Ramanuja to its readers. Story so far: Obtaining the ordainment of Lord Varadaraja of Kanchi, Lord Ramanuja and Kuresa set out to study Boudhayana Vrutti Grantha at Sharada peetham in Kashmir. They had taken a fast route and reached Kashmir in just about 6 months time from Kanchi travelling almost everyday. They reached Chakradhara theertham at the outskirts of Kashmir and had been well received by a learned scholar Keshavacharya who till recently served as the Prime Minister of the King. When they had the darshan of Lord Chakradhara there, Kshitiraja arrived in the temple and was camping. Keshavacharya was planning to take his help to help Lord Ramanuja. He was trying to understand how Boudhayana vrutti Grantha is important and missed the attention of the great saint Yamunacharya. A plausible explanation provided to this seemed to be due to foreign invasions and unrest. While the discussions were happening a stealth person with royal looks visited the place, escaped and was captured. Next early morning when the three people went to Chakradhara theertha for morning rituals they met the royal family member Kshitiraja who was one of the Satraps and cousin of King Ananthaditya who agreed to learn about their mission and help. Lord Ramanuja with the help of Keshavacharya could have a conversation with King Kshitiraja about his mission. The King who was already carried away by the Radiance of the Great Saint bowed before him and requested became his admirer. He promised all help to Lord Ramanuja and went to preside the make shift Durbar in the camp.…

The throne was majestic with the face of the lion at the centre of the back rest and there were two arm rests that were also having lion heads. There were silk curtains all over the mandapa and the mandapa was lit with torches. It was interesting to note that each of the torches were kept behind a large ruby stone enhancing the room with light of various colours and making the darbar hall look beautiful. There was a large Kashmir carpet convering the floor and many civilians were seated on the carpet.

CSL Narasimhan On both sides of the Durbar throne there were golden chairs placed for various heads of the villages and groups of villages. Next to the throne was a golden chair with deer skin on it adorned for the prime minister representative of the kingdom. There were young and beautiful ladies looking high category and aristocratic who were serving the king with their fan and chamara service. The entire hall was having a major silk fan sprinkled with fragrance water of champaka, kasthuri and saffron and were pulled by able bodied people to provide air to the seated gentlemen. “Maha Rajadhi Raja Raja Gambheera, Veera Vikrama Kesari, Shatru Bhayankara, Damaaru senaa mardaka, Lohara Samrajya sevaka, Chakravarthi Samrat Anantaditya priya Bhraatru parimaana Sri Sri Sri Veera Kshitiraja Maharaja Vijayam Karothi, Paraag Paraag Bahu Paraag” There were huge voices of the sentries at various locations with people standing on both sides. The general public were shouting “Jai Kshitiraja, Jai Jai Kshitiraja”. Kshitiraaja along with his queen Taramathi was walking with royal drem well decked with royal ornaments studded with diamond, pearls and rubies with his sword on left side of the dress with cover made of gold and studded with diamonds with royal emblem of Lohara dynasty and Loharakota kingdom on it. He majestically ascended the throne and became seated along with his beautiful queen by his side on the same throne. He then signaled the rest of the courtiers to be seated. Behind him walked Keshavacharya and Padmanabhavara the commander of the temple force and they occupied special chairs reserved for them. He called his minister Balarama and said to him, “Oh! Revered minister of Loharakota, what are the matters of the state here today which I can deal with,with the express powers bestowed by my beloved emperor Anantaditya deva today?” Balarama, the Minister for Kshitiraja stood up from the chair and said, “Your majesty, with your permission and also the blessings of the erstwhile Pradhan Mantri of Lohara empire and well wisher Sri Keshavacharya, I begin herewith the proceedings. We have a very peculiar case today. A well dressed, royal looking thief has been caught today spying around Chakradhara temple. He has beard and does not have a moustache. He is wearing red Tilak and is also having a big Jata

J^äŒó áê`åàÏxH˜ `˘ˆH¯ÖÏ LO_Õ g∞ PÖ’K«#ʼnõΩ ÉèíÜ«∞Ѩ_»HõO_ç. P â◊H˜Î#O`«\˜h PHÍâßxH˜ ZkˆQO^Œ∞‰õΩ "å_»∞HÀO_ç.

April '19

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on the head. We don’t know from where he has come. He is speaking in some unknown language which does not seem to be even coming from Paarasi or Arabia. He does answer to our questions but we could not find what they mean. He is blabbering a few words like ‘Karikakrukatha kaChampaakakaPadanata kaChampaka, kaHarakaChampaka kahara kahara kaChampaka, kahari kakesari champaka..’. He was last seen hearing with keenness from outside the room of the new divine guests when Keshavacharya was speaking to them. When asked about it he laughs heavily and smiles and says ‘Kavaikashnkava kanama’. He was caught by the temple soldiers in the nearby temple forest on the banks of Vitastha river as he was following the saintly ones clandestinely.” The king looked with curiousity. He thought for some time and said to the Minister, please produce him before me. Soon four well built soldiers were almost dragging the tall, well built dark complexioned youth who had royal looks. He was appearing exactly as described by the Minister and he was wearing large red jade earrings with diamond studs which indicates that he is from a well to do family. “Who are you and why are you loitering here in the temple complex clandestinely? What are you trying to say and why do you have to follow the divine ones?” asked the king He bowed before the king in a strange way by bending and touching the ground fully with his hands. He then stood erect and said: “‘Karikakrukatha kaChampaaka-kaPadanata kaChampaka, kaHarakaChampaka kahara kahara kaChampaka, kaharikakesarichampaka..’ He then laughed heavily. The King was put in silence for some time. He thought for a while. ‘I heard this voice somewhere… but where?’ thought the king. He then asked him to repeat what he said. “‘Karikakrukatha kaChampaaka-kaPadanata kaChampaka, kaHarakaChampaka kahara kahara kaChampaka, kaharikakesarichampaka..’ “Your voice seems familiar. Are you known to me?” enquired the king. “No my Lord. I am the servant of the one who is your friend and I would like to talk to you in person” At this word, the man freed up himself with force and stood freed. The soldiers were trying to recapture him. The king signaled to stay away and he stood up from the throne and walked to the bearded one.

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The man also walked closer to the king and he whispered “I am Bimba, the Mahadwaara paala of the emperor. All the time my task is to keep protecting all the major entry points to the empire. “Your majesty! Bimba bowed before the king” “Release him at once. He is our great loyalist” ordered the King. Bimba was released. The king whispered to Bimba “Without you, we would not have saved our kingdom from the attackers. You were the one who were providing us with enemy movements and helped us build this strong empire.” He took a pearl necklace from his neck and adored Bimba. “what is this language you are speaking Bimba. What is the message you wanted to convey?” asked the King. “it is a secret and should be known only to your majesty and your minister”. Said Bimba “Alright, let us meet in person in my tent outside after the durbar. I still have some items to enquire. By the way why were you caught like this and why were you following the Vaishnava Saints” enquired the king. Bimba came closer to the king and whispered “I came to meet Sri Keshavacharya. I came in disguise in search of him. The disguise is because no one in the court of the emperor should know I came for him and I am talking to him” He then said loudly “I came in urgency to meet you. At that time I came across the saintly ones and was listening to their interesting conversations outside. When I was followed I ran and hid outside and when the saintly ones were walking and talking in the night I overheard them from the bushes. The subject they were talking was of utmost interest to me and when I got engrossed I was not alert. The soldiers found me and was caught. I could have shown my identity but decided against as I wanted to surprise you with a few items” “Bimba, what is the language you are speaking?” enquired the king. Bimba whispered “it is Ka Bhaasha” The king slowly deciphered the message which Bimba was trying to communicate and became serious. He said lets talk after the durbar. We need to meet the emperor at once. (to be continued...)

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N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II W`«~°∞Å#∞ „¿Ñq∞OK«QÆey#"å_Õ ¿ãfiK«Ûù#∞ „¿Ñq∞™êÎ_»∞. `«##∞ `å#∞ „¿Ñq∞OK«∞‰õΩ<Õ "å_Õ JkèHÍ~åxfl „¿Ñq∞™êÎ_»∞.

April '19

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TEMPLE DEITIES - LIVING GODS - Simham Kumudam, see for yourself" Raghu showed me "Parandhamaiah... Eh... Parandhamaiah...." the magazine. someone was shouting my name loudly. "Who "Raghu, you know! cannot read Tamil, you is it?" I said turning to look at the lean, fully bald read it loudly for all of us." old man who could be my age around 70 years. "Yes, Raghu thatha, that would be good to "Don't you recognize me?" He asked. hear" joined Karthik and Gayathri. Others started "You should be Ragupathi, if I am not wrong" looking anxiously at Raghu who started to read I could remember this person who was our the interview from the Tamil Magazine. One Mr. neighbour when we were staying at Hyderabad R.P. Raghavan had done the interview. around 1980. In the year 1981 on March 3rd the Gold "You know my wife. Don't You? This is my Jewelry weighing two and half kilograms was stolen second daughter Kavita, her husband Sridhar, from the Somaskanda Tempe situated in my grandson Karthik and my grand daughter Vaidheeswaran Koil village in Kumbhakonam in Gayathri." I pointed to each and everyone around Tamil Nadu. Chandraharams of ten rows and me. seven rows and many other ornaments including "You seem to be reality enjoying your the one meter long golden Yagnopavitam (Sacred Retirement by putting all efforts in getting this Thread) on the Deity were stolen. Most of these next generation interested in ornaments belonged to the 16th our tradition like you" Raghu Century AD. Two and half years As there are many temple thefts said. after the theft the thief "Oh, this fellow was happening in Tamil Nadu...We are Kaliyaperumal started narrating republishing this article published rational as usual" I said in August 2001 about the experithus. pointing to Karthik. "He had ence of Temple thieves... I was a poor farmer who lots of questions to ask. Now - Editor was trying to make both ends meet he is convinced that our by farming the small holding of religion also had evolved land in my village. I was looking for easy means scientifically scores of centuries ago and also to get rich and I reached the Temple during the that it is not a bunch of Superstition." Utsavam time. The astrologer said that I would "Thatha, that was the time when I did not be rich very soon and that moment itself I decided know fully. Don't insult me before this friend of to steal the ornaments of the deity I hid inside yours." Karthik put a cross face. the Temple and at 12.00 Noon when the Archakas "Thatha, mistake lies in you also. How much had left after closing the doors, I stole all the time did you spend in explaining about the ornaments that were adorned on the deity. importance of our religion and the significace of After I safely kept the ornaments in my house, Temples?" my grand daughter Gayathri nearly turmoil started in my mind. The amount I made commented me. We had concentrated more on by selling the ornaments got spend just like that our Official work and neglected the responsibilities without any benefit even though I was not having towards molding the young minds. I had to nod any bad vices like smoking drinking alochol etc. in agreement with her. "Ok, leave it, do you know I lent some money to a friend of mine who wanted that there was a theft in the Kumbakonam Temple to go to Dubai for a job. I gave him close to recently?" Raghu asked me with concern. Rs.8000, he disappeared without any sign. "Well, that was two and half years ago. I am I invested in a hire cycle shop after that. not sure how the Lord forgives the thieves of Some cycles got stolen and others who hired his wealth." them brought them back after breaking them. I "No, they have caught the thief recently. In closed the cycle shop and started a Sound Service fact he had surrendered unable to bear the with Mikes and Speakers. I started giving these problems after he stole the Jewels of the Lord. on hire for Marriages, Political meetings etc., but They have recently published his interview in

Z^Œ∞\˜"åiÖ’ =∞Ozx K«∂ã≤# ~ÀA# hÖ’=∞Oz ÃÑ~°∞QÆ∞`«∞Ok. P =∞Ozx Ѩk=∞OkH˜ ѨOz#~ÀA# h [#‡ ^èŒ#º=∞=Ù`«∞Ok.

April '19

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I lost money even in this business. Meanwhile, I melted the golden Yagnopaveetam of the Lord and made a neclace for my wife. After she started wearing it she used to complain about a feeling of some thing writhing on her neck. On the 5th day she got up suddenly from her sleep put her hands on her neck and started shouting, "Snake! Snake". Immediately, I asked her to remove the necklace and kept it safely in the Almirah. I started realizing that I had committed an unpardonable sin. All the cows, which were in my farm died without any calves. I felt that my sin had killed all the cows. During that time, my wife delivered a baby. The baby had deformities and had been born without proper right hand and left leg. Even the right hand had all the fingers joined with each other. I decided to kill the child unable to imagine the difficulties it would face in future. However my brothe-in-law prevented me from doing so. "How could you kill such a handsome kid?" he asked. He even threatened me that I would be beaten if I took the extreme step. I spent money in having the child operated to separate the fingers but I came to know when I was in the jail that even her other leg had become paralyzed. I do not know the value of the ornaments I

stole. Whenever I needed money I used to melt a part of them and utilize. Sometimes, I used to get Rs.50/- and sometimes only Rs.10/-. In total I got only Rs.50,000/-. I came to know from the inspector that the value of the gold I stole would be Rs.6,00,000/-. I felt peace of mind only when I handed over whatever was remaining. Recently, my wife had delivered another child and the baby girl is beautiful without any deformities. Do you need anything more to tell that the Lord is very much forgiving? Raghu completed the reading of the interview and paused. "Thatha, you were feeling bad that the Lord permits every one to squander his wealth. But you see this incident is good enough for the people to understand that stealing from Temples his property has lots of ill effects" Karthik said. I patted him on his back and looked at him with appreciation. "What a surprise? This kid is speaking the Philosophy that is not even understood by highly learned people. Karthik seems to have learnt many things from you, Parandhamaiah." Raghu continued his appreciation. "Before you leave for Hyderabad, you should come for food at my place." I bade my friend good bye. !

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All slokas Chant 28 times

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For self employed people, for promotions and success in games.

G J  yNz ∆ ÁÆ å™:

For overcoming bad habits

„H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«

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q=∞~°≈ÅxflO\˜Ö’ P`«‡q=∞~°≈ J`«∞º`«Î"≥∞ÿ#k.

April '19

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ÉèÏ~°º "≥∞_»Ö’ áê=Ú... ^Õ"åÅÜ«∞ q„QÆǨÅ∞ - „Ѩ`«ºHõ∆ ^≥·"åÅ∞

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April '19

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*Ïg∞#∞ÃÑ· q_»∞^ŒÅ KÕÜ«∞|_®¤_»∞. D "å~°Î Ѩ„uHõÅÖ’ K«∂z =∂ Ѩ„uHõ „Ѩuxkè ^˘OQÆ Ü«∞QÆ∞ HõeÜ«∞ ÃÑ~°∞=∂à◊√#∞ P ˆHã¨∞‰õΩ ã¨O|OkèOz# JO^Œih WO@~°∂fi º KÕâß_»∞. P ^˘OQÆ K≥Ñ≤Ê# =∂@Å∞ Pã¨HHΘ ~õ O° QÍ LO_»@O =Å¡ "å\˜Ö’x H˘xfl =ÚMϺOâßÅ J#∞"å^•xfl „ѨK«∞iã¨∞Î<åfl=Ú. 32 ã¨O=`«û~åÅ HõoÜ«∞ ÃÑ~°∞=∂àò ^Œ∞ódã¨∂Î D L^ŒO`«O K≥áêÊ_»∞. =º=™êÜ«∞O KÕã¨∞H˘O@∂, ã¨O™ê~°O QÆ_»=Hõ ^•i„^ŒºO J#∞Éèíqã¨∞Î#fl <å‰õΩ ^èŒ#=O`«∞}˜‚ HÍ"åÅ<Õ Pâ◊ JѨC_»Ñ¨C_»∞ HõeQˆ k. JÖÏ Pâ◊ Hõey#ѨC_»ÖÏ¡ "≥n· â◊fi~°<£ HÀ"≥ʼnõΩ <å_ô *’+¨ºO K≥Ñ≤ÊOK«∞HÀ=_®xH˜ "≥àı§"å_çx. JÖÏ XHõ<å_»∞ P „QÍ=∂xH˜ "≥àϧ#∞. Jk ™È=∞㨯O^茙êfiq∞ ^Õ"åÅÜ«∞OÖ’ L`«û= ã¨=∞Ü«∞O. P <å_ç*’ã¨∞º_»∞ ##∞fl K«∂z `«Hõ∆}O ^èŒ#=O`«∞_»==Ù`å#x K≥áêÊ_»∞. P<å_Õ ™êfiq∞ #QÆÅ∞ JѨǨÏiOKåÅ<Õ HÀiHõ <åÖ’ ѨÙ\˜ìOk. L`«û= ã¨O|~°OÖ’ Z=~°∂ #QÆÅ∞ HÍáê_Õ q+¨Ü«∞OÖ’ `«y#O`« *Ï„QÆ`«Î Ѩ_»ÖË^Œ∞. =∞^蕺ǨÏflO 12 QÆO@ʼnõΩ ^Õ"åÅÜ«∞ ^•fi~°O =¸¿ãã≤# `«~åfi`« J^Œ#∞ K«∂ã¨∞H˘x ™êfiq∞H˜ JÅOHõiOz L#fl #QÆÅhfl ^˘OQÆeOz ɡ·@ Ѩ_®¤_»∞. ™êfiq∞ PÉèí~°}ÏÅ#∞ Z`«∞ÎH˘x áÈ~Ú WO\˜Ö’ ÃÑ\˜ì#ѨÊ\˜ #∞O_ô <åÖ’ ÃÑ^ŒÌ ã¨OK«Å#O „áê~°OÉèí"≥∞ÿOk. "å\˜x Jq∞‡ 㨠O áêkOz# _» | ∞ƒ ZÖÏ Y~° Û ÜÕ ∞ º^À `≥ e Ü« ∞ ‰õ Ω O_®<Õ YÔ~·ÛáÈÜÕ∞k. WO`«‰õΩ <å‰õΩ „`åQÆ∞_»∞, ã≤QÆÔ~@∞ì Ñ‘ÅÛ_»O ÖÏO\˜ UK≥_¤» JÅ"å@∂¡ ÖË=Ù. =∂ „QÍ=∞ã¨∞_÷ #·≥ ¿ãflÇ≤Ï`«∞_˘Hõ_∞» ^Œ∞ÉÏ~ÚH˜ L^ÀºQÆO H˘~°‰õΩ áÈ`å#∞ _»aƒ=fi=∞x J_çQÍ_»∞. Zxq∞k "ÕÅ ~°∂áêÜ«∞Å ÃÑ· zÅ¡~° J`«x H˜KåÛ#∞. <Õ\ ˜ =~°‰õÄ J`«_»∞ HõxÑ≤OK«ÖË^Œ∞. P_»|∞ƒ`À "≥Ú^Œ@ XHõ Ãã·H˜Å∞ ëêѨ٠ÃÑ\Ïì_»∞. Ãã·H˜à◊§#∞ ^˘OQÆ Öˇ`«∞ΉõΩáÈÜ«∂~°∞. H˘O^Œ~°∞ Ãã·H˜à◊§#∞ q~°∞QÆQ˘\˜ì `≥zÛ ~ÚKÕÛ"åà◊√¡. Wk ÉÏQÍÖË^Œx =¸ã≤"Õã≤ ''™œO_£ ã¨sfiã¨∞—— ("≥∞ÿ‰õΩÅ∞ =ÔQ·~å QÆÅ) H˘@∞ìÃÑ\Ïì_»∞. ÃÑo§à◊§‰õΩ ã¨=∂"ÕâßʼnõΩ "≥∞ÿ‰õΩ Ãã@¡#∞ J^≥ÌH˜KÕÛ "å_çx. HÍh J~Ú^Œ∞ =O^ŒÅ ~°∂áêÜ«∞Å∞ ~å=Åã≤# KÀ@ =O^Œ ~°∂áêÜ«∞Å∞ =∂„`«"Õ∞ =ã¨∂Î LO_Õk. ^•xÖ’#∂ KåÖÏ #+¨ìѨ_®¤#∞. P =∞^茺 HÍÅOÖ’ ™êfiq∞"åi |OQÍ~°∞ Ü«∞*’˝Ñ¨g`åxfl HõiyOz Ǩ~°O KÕ~ÚOz <å ÉèÏ~°º "≥∞_»Ö’ "Õâß#∞. Jk "Õã#≤ ѨÊ\˜ #∞Oz 2,3 ~ÀAÅ∞ <å"≥∞_»Ö’ U^À áê~å_»∞`«∞#fl@∞¡O@∞#flk JO@∂ P"≥∞ =zÛOk. J~Ú^Œ= ~ÀA QÍ_è»x„^Œ #∞O_ç QÆ|∞‰õΩ¯# "Õ∞ÖÁ¯x ''áê=Ú áê=Ú—— Jx ˆHHõÅ∞ ÃÑ\˜ìOk. "≥O@<Õ P Ǩ~åxfl "≥∞_» #∞O_ç fã≤ c~°∞"åÖ’ ÃÑ>Ëìâß#∞. JѨÊ\˜ #∞O_ç <Õ#∞ KÕã≤Ok `«Ñ¨Êx <å‰õΩ ã¨O^ÕǨÏO HõeyOk. WO\’¡ L#fl Ѩk P=ÙÅ∞ ^Œ∂_»Å∞ ÖˉõΩO_®<Õ K«zÛáÈÜ«∂~Ú. =º=™êÜ«∞Ѩ٠Z^Œ∞ÌÅhfl J"Õ ∞ ‡âß#∞. <Õ # ∞ KÕ ã ≤ # `« Ñ ¨ C =Å¡ < Õ D Ѩ â ◊ √ =ÙÅ#∞ áÈQ˘@∞ì‰õΩ<åfl#x <åHõxÑ≤OzOk.

WO`«Ö’ <åH˘Hõ a_»¤ HõeyOk. JѨÊ\˜ #∞O_ç <å ã¨O^ÕǨÏO |ÅѨ_çOk. a_»¤‰õΩ ‰õΩ_çKÕ~Ú, Z_»=∞HÍÅ∞ ÖˉõΩO_® qHõÖÏOQÆ ÖÏQÍ Ñ¨Ù\˜ìOk. L#fl Z_»=∞KÕ~Ú J~Ú^Œ∞ „"Õà◊¥§ XHõ^•xH˘Hõ\ ˜ Hõ~°∞K«∞H˘x =Ú_»∞K«∞H˘x áÈÜ«∂~Ú. D a_»¤#∞ rq`åO`«O ZÖÏ áÈ+≤OKåÅx q~°H˜Î Hõey, K«OѨ_®xH˜ ã≤^ŒúѨ_®¤#∞. HÍx <å ÉÏ==∞~°∞^Œ∞Å∞ JOwHõiOK«ÖË^Œ∞. JO`« JO^Œ"≥∞ÿ# =ÚYOQÆÅ Ñ≤Å¡x ZO^Œ∞HõÖÏ K«OѨÙ`å=x <å`À áÈ\Ï¡_®~°∞. ##∞fl H˘@ì_®xH˜ ‰õÄ_® =KåÛ~°∞. `«~åfi`« _»|∞ƒ Y~°∞ÛKÕã≤ PѨˆ~+¨<£ KÕ~ÚOz áêѨ „"Õà◊§#∞ q_»n~ÚOKå#∞. HÍh UOÖÏÉèíO. <Õ#∞ JÔ~ã¨ì~Ú# `«~åfi`« P áêѨ‰õΩ#fl P XHõ¯ ‰õΩ_çHÍÅ∞ ‰õÄ_® Ѩ_çáÈ~ÚOk. D q+¨Ü«∞O <å‰õΩ *ˇ·Å∞Ö’ `≥eã≤Ok. <Õ # ∞ ^˘OyOz# #QÆ Å qÅ∞= <å‰õ Ω `≥ e Ü« ∞ ^Œ ∞ . J=ã¨~°"≥∞ÿ#ѨC_»ÖÏ¡ HÍã¨∞ =∂ÅÅ #∞O_ç XH˘¯Hõ¯ HÍã¨∞ fã≤ J=Ú‡`«∂ LO_Õ"å_çx. ^•xH˜ XHõѨC_»∞ 50 ~°∂áêÜ«∞Å∞ =∞~˘HõѨC_»∞ 10 ~°∂áêÜ«∞Å∞ =∂„`«"Õ∞ =¸ÅºO ^˘~°∞‰õΩ`«∂ LO_Õk. "≥Ú`«ÎO ÃÑ·#QÆÅ=Å¡ <å‰õΩ 50 "ÕÅ ~°∂áêÜ«∞Š֒ѨÙQÍ<Õ =KåÛ~Ú. áÈbã¨∞ W<£ûÃÑHõì~°∞¡ K≥Ñ≤Ê# `«~åfi`«<Õ <Õ#∞ ^˘OyeOz# #QÆÅ "≥Å 6 ÅHõ∆Åx `≥eã≤Ok. D #QÆÅ#∞ XѨÊ*ˇÑÊ≤ # `«~åfi`«<Õ <å =∞#ã¨∞û ‰õΩ^Œ∞@Ѩ_k¤» . 15 ~ÀAÅ „H˜O^Œ@ <åH˘Hõ P_»a_»¤ HõeyOk. áêѨ JO^ŒOQÍ XHõ¯ ֒ѨO ÖˉõΩO_® LOk. ''ÉèíQÆ=O`«∞_»∞<åfl_»∞—— J#_®xH˜ ~ÚOˆHO ^Œ$ëêìO`«O HÍ"åÅO_ô? (''‰õΩ=Ú^ŒO—— "å~°Ñ¨„uHõ 27-10-1983 ™œ[#ºO`À WO@~°∂fi º KÕã≤# Ѩ„uHõ „Ѩuxkè P~ü.Ñ≤. ~åѶ¨∞=<£) ''Éè í Q Æ = O`« ∞ _» ∞ <åfl_» ∞ J#_®xH˜ ~ÚOˆ H O ^Œ $ ëêì O `« O HÍ"åÅO_ç? Jx J`«#∞ Ѩ„uHÍ =ÚYOQÍ JO^Œifl „ѨtflOKå_»∞. ''`å`å! WO^•ˆH Hõ^• h=Ù ÉÏ^èŒÑ¨_®¤=Ù. P ÉèíQÆ=O`«∞_»∞ `«# ^èŒ<åxfl ~°H˜∆OK«∞HÀHõ áÈQÍ ZO^Œ∞‰õΩ `«# PÅÜ«∂Ö’¡ ^˘OQÆ`«#O KÕ¿ã "åix Hõ∆q∞™êÎ_À Jx. K«∂âß"å! P ^Õ=Ù_»∞ h ã¨O^ÕǨÏO ZO`« `«fi~°QÍ f~åÛ_À. ^Õ=Ù_ç _»|∞ƒ xѨC`À ã¨=∂#O. P _»|∞ƒ#∞ ã¨fi„ѨÜ≥∂[<åxH˜ "å_»∞‰õΩO>Ë "å_»∞ xâı≈+¨OQÍ <åâ◊#"≥∞ÿ áÈ`å~°#fl=∂@—— J<åfl_»∞. HÍsÎH±, <Õ#∞ "≥O@<Õ, "å_çx Jaè#O^Œ# ѨÓ~°fiHõOQÍ K«∂ã¨∂Î, „¿Ñ=∞QÍ "å_ç gѨ٠`«\Ïì#∞. ''Ѩ~°"åÖË^≥, `å`« áê~îåÅ∞ =∞#=_çH˜ ÉÏQÍ<Õ =O@ |\ÏìÜ«∞#fl=∂@. z#fl Ñ≤Å¡"å_ç<≥·<å ^Œ∞~åâßѨ~°∞Öˇ·# ZO`À=∞Ok ÃÑ^ŒÌ"åiH˜ J~°÷OHÍx q+¨Ü«∞O K≥áêÊ=Ù. Ñ≤@ìH˘OK«O ‰õÄ`« Ѷ¨∞#O J#fl=∂@—— J<åfl_»∞ ~°Ñ¶¨ÚѨu. JѨC_»∞ <Õ#∞ <å ¿ãflÇ≤Ï`«∞xH˜ g_À¯Å∞ K≥|∞`«∂, ''h=Ù uiy ÃÇ·Ï^Œ~åÉÏ^Œ∞‰õΩ "≥àı§Ö’Ѩ٠=∂ WO\˜H˜ Éè’[<åxH˜ `«Ñ¨ÊHõ~å"åe ã¨∞=∂! JkQÀ P =¸_À WÖË¡ =∂k—— JO@∂ J`«xx PǨfixOz, JO^Œ~°O =∂ WO\˜H˜ u~°∞QÆ∞=ÚYO Ѩ\Ïì=Ú.

QÆ_ç¤"Õ∞ã≤ P=Ù áêeã¨∞ÎOk. áêÅ∞`åy =∞x+≤ q+¨=∞ø`å_»∞. Jk QÆ_ç¤ Q˘Ñ¨Ê`«#=∂....Wk áêÅ^À+¨QÆ∞}=∂....!!

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April '19

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™Êut∫ N˛Á ™Óuo| - ÃÁqÁoΩtzƒoÁ

úoíy Nz˛ T¬z ™ı ÃÁÂú... - uÃÊ÷™

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April '19

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™z∫Á ÃÊtz“ EÁ{∫ ßy –‰j §åÁ uN˛ Æ“ ç ™z∫y N˛∫åy N˛Á úu∫mÁ™ YÏ∫ÁÆz TÆz@ Æz Ãßy ÃÁz¬“ƒy ∆oy ™ı §åz sz@ tÁz ÃÁ¬ §Át YÁz∫ úN˛‰gÁ TÆÁ@ GÃN˛Á åÁ™ N˛Áu¬Æúzª™Á¬Ω “{@ MÆÁı uN˛ ¬‰gN˛y N˛Á tÁÆÁ “Ás å“y sÁ EÁ{∫ §ÁÆÁ ú{∫ ßy “{@ EnNÓ˛§∫ 15 N˛Áz GÃz \Áu™å ú∫ ZÁz‰gÁ TÆÁ sÁ@ Fà §ÁN˛y “Ás N˛y HÂTu¬ÆÁ u™¬TF| sy@ ƒz E¬T å“Î “Ázoy sy@ ÙÁYÁ∫ N˛Áz ú‰jN˛∫ úufiN˛Á Nz˛ üuouåuá YÁz∫ oN˛ Fà ™¯ GÃN˛Á \yƒå ß∫ N{˛Ãz úÁ¬å N˛øÂ@ Æ“ ÃÁzY ™Ï^™ı uƒ∫uO˛ Nz˛Ã Ãz ÃʧÊuáo ç ¬ÁzTÁı Ãz §ÁoYyo N˛y@ YÁz∫ N˛y §Áoz §“Ïo N˛y ßÁƒåÁ GnúëÁ “ÏF|@ ™¯ GÃz ™Á∫åz N˛Áz o{ÆÁ∫ “Áz TÆÁ@ ™z∫z \Áååz ¬ÁÆN˛ sy@ §£yà ƒ | N˛Á N˛Áu¬Æ úzª™Á¬ åz ∫Ázoz “ÏL ÃÁ¬Áı åz ™Ï^z ∫ÁzN˛ utÆÁ@ ƒz ™Ï^Ãz ¬‰gú‰gz@ ™Ï^z ™Á∫åz N˛Áz EÁÆz@ §Át ™ı §“Ïo-ÃÁ áå QY| N˛∫Nz˛ EÁú∫z∆å ˚Á∫Á GÃN˛y GÊTu¬ÆÁı \Áz §ÁÆå ty ÃÁz Fà üN˛Á∫ “{@ <<™¯ LN˛ uN˛ÃÁå “ÓÂ@ V∫ Y¬åÁ N˛ueå “Áz TÆÁ@ ™¯ Fà N˛Áz E¬T N˛∫ƒÁ utÆÁ@ MÆÁ ¢˛ÁÆtÁ, ™z∫z §ãty “Ázåz Nz˛ §Át ™z∫y T∫y§y Ãz ZÓbN˛Á∫Á úÁåz Nz˛ u¬L áåy §ååÁ YÁ“oÁ sÁ@ \§ ßy §zby N˛Á §YÁ LN˛ ú{∫ ßy åÁN˛Á™ “Áz TÆÁ@ ™Ï^z FÃN˛y ÃÓYåÁ Æ“ YÁ“ ™Ï^z ÃoÁåz ¬Toy o§ ™¯ ƒ{tyæÁ∫åΩ ™Êut∫ ™z \ÁoÁ sÁ \z¬ ™z u™¬y@ ™¯ åz u\å EÁßÓ mÁı N˛Áz YÏ∫ÁÆÁ sÁ, GåNz˛ ™Ó¡Æ N˛Áz ™¯ EÁ{∫ ƒ“ÁÊ [ÆÁzuou ÆÁı Ãz Eúåz ßuƒ…Æ Nz˛ §Á∫z ™ı \ÁååÁ YÁ“oÁ sÁ@ LN˛ utå ™¯ TÁƒ TÆÁ@ GÃ Ã™Æ ÃÁz™ÀNÊ˛á ÀƒÁ™y Nz˛ ™Êut∫ \ÁåoÁ å sÁ@ \§ ßy \ø∫o ú‰goy sy o§ ™¯ “Á∫ Nz˛ uÃ≤˛Áz ™ı N˛ÁzF| Gnà Y¬ ∫“Á sÁ@ [ÆÁzuo y åz §oÁÆÁ uN˛ ƒ“ onN˛Á¬ N˛Áz LN˛ LN˛ N˛∫ §zYÁ N˛∫oÁ sÁ@ N˛ßy ÏÃNz˛ ÃÁ{ u™¬oz sz, N˛ßy áåy §å \ÁÆzTÁ@ GÃy utå Ãz ™Êut∫ Nz˛ EÁßÓ m YÏ∫Áåz N˛y úYÁà ªúÆz@ Få EÁßÓ mÁı Nz˛ §zYåz Ãz ™Ï^z úYÁà “\Á∫ FXZÁ §åoy TF|@ Gnà N˛Á Ã™Æ s@ Ãßy ™Så sz@ tÁzú“∫ Nz˛ ¬TßT u™¬z “ÁıTz@ úÏu¬ÃƒÁ¬Áı Ãz ™Ï^z rÁo “ÏEÁ uN˛ GÃN˛Á §Á∫“ §\z \§ ˚Á∫ §Êt uN˛Æz TÆz sz, ™¯ ÃÁƒáÁåy Ãz Eãt∫ TÆÁ ™Ó¡Æ Z: ¬ÁQ Ãz N˛™ å“Î “{@ ™¯ åz \§ §Yz EÁßÓ mÁı N˛Áz ¬Á{bÁÆÁ, oßy ™Ï^z ∆Áuão EÁ{∫ üßÏ Nz˛ ÃÁ∫z EÁßÓ m YÏ∫Á N˛∫ Y¬Á TÆÁ@>> \§ Ãz ™¯ åz ßTƒÁå Nz˛ EÁßÓ mÁı N˛Áz YÏ∫ÁÆÁ, o§ Ãz ™Ï^z u™¬y@ úʸ“ utå §Át ™z∫z V∫ LN˛ §ÄÁy N˛Á \ã™ “ÏEÁ, ƒ“ §“Ïo E∆ÁÊuo åz Vz∫ ¬y@ ™å Gu˚Så ∫“åz¬TÁ@ GåN˛Áz §zYåz Ãz \Áz áå ÃÏãt∫ sy@ GÙz uN˛Ãy üN˛Á∫ N˛y N˛ßy å sy@ o§ ™Ï^z ¬TÁ uN˛ u™¬oÁ sÁ, ƒ“ N{˛Ãz QY| “Áz\ÁoÁ sÁ, ™¯ \Áå å ÃN˛Á@ ™Ï^z å ßTƒÁå “{@ GÃNz˛ “Ázåz N˛Á EÁ{∫ –…bÁÊoÁz N˛y MÆÁ \ø∫o? ( ÃÁõoÁu“N˛ 27-10-1983 Ãz ÃÁßÁ∫@ §ÁoYyo uÃT∫zb úyåz N˛y EÁto “{ å “y ∆∫Á§@ ™Ï^z uN˛Ãy üN˛Á∫ N˛Á √ÆÃå å sÁ@ Eúåz “y TÁƒ Nz˛ LN˛ u™fi åz NÏ˛Z ªúÆz ™ÁÂT,z N˛∫åzƒÁ¬z N˛Á åÁ™ “{ EÁ∫.úy. ∫ÁVƒå, GÃúufiN˛Á Nz˛ üuouåuá@) MÆÁıuN˛ ƒ“ åÁ{N˛∫y Nz˛ u¬L tϧÁF| \Á ∫“Á sÁ@ ™{åz GÃz EÁe “\Á∫ åÁåÁ\y@ E§ oN˛ ™z∫z §Á∫z ™z EÁú uYuãoo sz@ ™¯ Ãz NÏ˛Z EuáN˛ ªúÆz utÆÁ@ EÁ\ oN ˛§“ u¢˛∫ utQÁF| å“y utÆÁ@ åÁuÀoN˛ å“Î “ÓÂ@ ßTƒÁå Nz˛ Ãʧãá ™ı ßy uYuãoo sz uN˛ ƒ“ ™z∫z úÁà \Áz ªúÆz §Yz sz, GåÃz ™¯ åz LN˛ Ã{uN˛¬ N˛y Eúåz áå N˛y ∫qÁ MÆÁı å“Î N˛∫oÁ? ƒ“ MÆÁı Eú∫ÁuáÆÁı N˛Áz tÏN˛Áå QÁz¬ ¬y@ ßTƒÁå N˛y ¬y¬Á tzuQL ƒz Ã{N˛¬Áı YÁz∫y “Áz tlg å“Î tzoÁ? tzQÁ EÁúåz? ßTƒÁå åz EÁúNz˛ ÃÊtz“ N˛Á TÆy@ NÏ˛Z ¬ÁzTÁı åz bÓby Ã{N˛¬Áı N˛Áz ¬Á{bÁÆÁ@ ™¯ GÃz §ãt N˛∫ uåƒÁ∫m oÏ∫ão N˛∫ utÆÁ@ ƒÁÀoƒ ™ı ßTƒÁå N˛Á áå EÁT Nz˛ <ÃÁGlg Ãuƒ|Ã> (™ÁFN˛ EÁutN˛Á) N˛y tÏN˛Áå QÁz¬ ty@ ∆ÁutÆÁı ÙÁå “ÁzoÁ “{@ \Áz Eúåz ÀƒÁs| Nz˛ u¬L GÃN˛Á GúÆÁzT N˛∫oz ƒ GnÃÁı ™ı ™¯ ™ÁFN˛ EÁut uN˛∫ÁÆz ú∫ tzåz ¬TÁ@ Æ“ √ÆÁúÁ∫ “{ ƒz å…b-ß¿…b “Áz \ÁÆzTz@ GÃNz˛ t∫§Á∫ ™ı tz∫ “{ EÊáz∫ å“Î@ <<§“Ïo QÓ§@ åƒÁÃÁ Eúåz åÁåÁ N˛Áz N˛F| ¬ÁzTÁı N˛y Ù^ §‰gÁ “Á∫ §åƒÁÆÁ@ GÃz ú“ååz Nz˛ u¬L únåy N˛Áz utÆÁ@ tÁz oyå utåÁz Nz˛ §Át ƒ“ u∆N˛ÁÆo N˛∫åz ¬Ty uN˛ Gà “Á∫ N˛Áz ú“ååz Nz˛ §Á“∫ N˛y §Áoz uƒÀoÁ∫ EÁ{∫ –…bÁÊo Nz˛ ˚Á∫Á §oÁ ∫“Á “{@ Ãz GÃz LzÃÁ ¬ToÁ sÁ \{Ãz N˛ÁzF| ÃÁÂú GÃNz˛ T¬z™z Ã∫¢˛ ∫“Á åÁåÁ\y N˛y ÃyQ EÁ\ N˛Á™ EÁ TF|@ §Á¬N˛ ZÁzbÁ “Áz oÁz MÆÁ “{@ úÁÂYƒz utå ƒ“ T“∫y åyt Ãz “g§‰gÁƒ∫ Ge §zey EÁ{∫ <<ÃÁÂú, ƒ“ §‰gy §Áo N˛“ TÆÁ@>> ∫VÏúuo åz ÃÊoÏ…b “ÁzN˛∫ N˛“Á@ ÃÁÂú>> N˛“N˛∫ úÏN˛Á∫åz ¬Ty@ oÏ∫ão ™¯ åz Gà “Á∫ N˛Áz uåN˛Á¬N˛∫ ∫VÏúuo \Áåz N˛Áz “ÏEÁ@ ú∫ÊáÁ™´ÆÁ åz Eúåz u™fi N˛Áz u§tÁ E¬™Á∫y ™z ∫Q utÆÁ@ V∫ N˛y ÃÁ∫y TÁÆzÊ ™∫ TF|@ ™¯ åz ÃÁ∫z §{¬Áı N˛∫oz “ÏL N˛“Á - <<∫VÏ@ oÏ™ “{t∫Á§Át \Áåz Ãz úÓƒ| LN˛ §Á∫ N˛Áz ßy §zY utÆÁ@ ™Ï^z ¬TÁ uN˛ ™¯ åz ÃÁz \VãÆ N˛ÁÆ| uN˛ÆÁ “™Á∫z V∫ EÁEÁı@ ™¯ Eúåz V∫ ßÁz\å N˛Á ãÆÁzoÁ tz ∫“Á “ÓÂ@ ƒ“y sÁ - Æ“ GÃyN˛Á úu∫mÁ™ “{@ “{ ™z∫Á V∫ \Áz Æ“Á Ãz oyÃ∫Á “¯@>> FÃNz˛ §Át “™ ç V∫ N˛y ! FÃy §yY ™z∫z V∫ ™z LN˛ ¬‰gN˛y ú{tÁ “ÏF|@ GÃz tzQ EÁz∫ Y¬ ú‰gz@ ZHõ¯_» „ã‘ÎÅ∞ Q“~°qOѨ|_»∞`«∞<åfl~À, JHõ¯_» ^Õ=`«Å∞ P#Ok™êÎ~°∞. `«=∞ =~åÅ#∞ ‰õΩiÑ≤™êÎ~°∞.

April '19

w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó

FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:

G úÏ … N˛∫ÁqÁÆ å™:

To keep Evil forces at bay.

For overcoming bad times.

^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞

6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü

FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:

FO ^è•„`Õ #=∞ó G áÁfiz å™: For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:

Chant this name to amend soured friendship or any personal relationship

D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x Ѷ¨e`«O Åaèã¨∞ÎOk.

q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies. P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ J<Àº#º`«‰õΩ. Runa Vimochana Nrisimha Stotram Devataakaarya-siddhyartham sabhaastambha-samudbhavam Sri Nrisimham mahaaveeram namaami runamuktaye Lakshmyaalingita-vaamaangam bhaktaanaam varadaayakam Sri Nrisimham mahaveeram namaami runamuktaye Aanthramaalaadharam Sankha Chakraabja aayudha dha arina m Sri Nrisimham mahaaveeram namaami runamuktaye Smaranaat sarvapaapagnam kadrooja visha naasanam Sri Nrisimha mahaaveeraam namaami runamuktaye Simhanaadena Mahataa Digdhanthi Bhaya Naashanam

Chant one time

Sri Nrisimham mahaaveeraam namaami runamuktaye Prahlaada varadam sreesam daityesvara-vidaarinam Sri Nrisimham mahaaveeram namaami runamuktaye Krooragrahaih peeditaanaam bhaktaanaam abhayapradam Sri Nrisimham mahaaveeram namaami runamuktaye Vedavedaanta-yajnesam Brahma Rudraadi vanditam Sri Nrisimham mahaaveeram namaami runamuktaye Ya idam patathe nityam runa mochana samjnitam Anrunee jaayate satyo dhanam sheeghram avaapnuyaat

April '19

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Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –

DEVOTEES' EXPERIENCES

Chilkur Balaji's Grace - 172

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 172

I AM A PROUD MOTHER

QÆ~°∞_» „Ѩ™ê^Œ =∞Ç≤Ï=∞....

I am married for 7 years. I am issueless. I came with my relatives to Chilkur Balaji temple on 25th March 2018. The Archaka was announcing in the mike that they would be distributing Garuda Prasadam for the issueless women on 27th March. I postponed my return ticket to Bangalore. I took the Garuda Prasadam... I conceived immediately. I am now a proud mother of a two month old boy. Balaji has showed His Grace...

<å‰õΩ ÃÑà‹·§ 7 ã¨OIIÅ∞ J~ÚºOk. ã¨O`å#O ÖË^Œ∞. |O^èŒ∞=ÙÅ`À Hõeã≤ zÅ∞‰õÄ~°∞ =KåÛ#∞. JHõ¯_» =∂~üÛ 27# ã¨O`å#O ÖËx"åiH˜ QÆ~°∞_» „Ѩ™ê^ŒO W™êÎ=Ú Jx J~°Û‰õΩÅ∞ "≥∞ÿH±Ö’ K≥¿ÑÎ q<åfl#∞. <å u~°∞QÆ∞ „Ѩܫ∂}Ïxfl q~°q∞OK«∞‰õΩx =∂~üÛ 27# 'QÆ~°∞_» „Ѩ™ê^ŒO— ã‘fiHõiOKå#∞. WѨC_»∞ Ô~O_»∞ <≥ÅÅ ÉÏ|∞.... zÅ∞‰õÄ~°∞ ÉÏÖÏr =∞Ç≤Ï=∞ Jáê~°O.... XHõ Éèí‰õΩÎ~åÅ∞, ɡOQÆ∞à◊¥~°∞ Chant 28 times.

A Devotee, Bangalore .

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @

HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II Karthaveeryarjuno nama Raaja Baahu Sahasravaan | Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe|| Please chant this sloka to locate lost objects, persons and belongings.

`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç. HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II We at VAK are blessed to bring out the second volume in the series of books on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy. Sri V S Karunakaran Swamy started this mammoth never before project of explaining the significance of the 1000 names. Since the English meaning of this hymn is given in this work, many in this country and those living abroad, will welcome it. Every name is a mantra by itself, some with two and some ranging up to eight words. The hymn is an antidote for all ills. As the author mentioned the benefits which will accrue by reciting the various name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji temple who are the regular readers of VAK in which these Anecdotes have been serialised. There is immortal ecstasy that can be experienced by chanting these names individually. The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for particular needs to be granted by Almighty is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

∫nåüßÁúb¬YN¿˛™åÁz“∫Á nƒ nƒÊÊ úˆÁªmÊ útu™tÊ nƒuÆ ∫WïßoÏ|:@ ™ãÆz otzotÏßÆÊ ™umúÁt∫qz@ YN¿ Á £\™lg¬™uN˛ØÁå∫qmÁs| ™ Ω @@@@ ~°`«fl „ѨÉèÏѨ@Å K«„Hõ=∞<ÀǨÏ~å`«fiO Ѩ^•‡~°∞}O Ѩ^Œq∞^ŒO `«fi~Ú ~°OQÆÉèí~°∞Îó I =∞<Õº `«^Õ`« ^Œ∞ÉèíÜ«∞O =∞}˜áê^Œ~°ˆH∆! K«„HÍ|˚ =∞O_»Å=∞H˜OK«# ~°Hõ∆}Ï~°÷(~°›)"£∞ II

Oh Manipaaduka! You describe a circle of lustrous halo of supreme charm. The Lord's Feet present a picture of lotuses of red hue. The circle and lotus constitute, to my mind, a Chakrabja mandala (people offer their worship to a Yanthram(geometric pattern) consisting of a lotus inside a disc.)(500th Sloka from Paduka Sahasram)

F =∞}˜áê^Œ∞HÍ! =∞}∞ÅHÍOu ã¨=Ú^•Ü«∞O Ü≥ÚHõ¯ =∞O_»ÖÏHõ$uKÕ`« =∞#ã¨∞û#∞ PHõi¬OKÕ^•#=Ù h=Ù. hÜ«∞O^Œ∞ Hõ=∞ÅѨÙ+¨ÊO =Öˇ J~°∞}=~°‚O HõÅk N~°OQÆ „ѨÉèí∞áê^ŒO. Jn, Wn Ô~O_»∞ JH˜OK«#∞Å ~°Hõ∆}‰õΩ Ü≥∂Qƺ"≥∞ÿ# K«„HÍ|˚=∞O_»ÅOQÍ ÉèÏq™êÎ#∞.(K«„HÍ|˚ =∞O_»ÖÏ~°Û# KÕ¿ã"å~°∞, Uk‰õΩ¯ ÖËx"åˆ~ J~Ú<å, ã¨HõÖÏ~°÷ ã¨OѨ#∞flÅ=Ù`å~°∞. Ѩ~°=∞Ѩ^Œ<å^äŒ∞x ã¨xflkèÖ’ âßâ◊fi`« ÔH·OHõ~°ºO „áêÑ≤Îã¨∞ÎOk.) (áê^Œ∞HÍ ã¨ÇϨ „ã¨O 500= â’¡HOõ )

Ö’ÉèíO J<Õ Ç‘Ï#QÆ∞}O L#fl"å_»∞ `«$Ñ≤ÎQÍ J#∞ÉèíqOK«ÖË_»∞.

27

AVAIL

EASY FINANCE ON GST RECEIVABLES Exclusive for OUR MSME BORROWERS

AB MSME Mitra

,Ɯ++ ",2101+!&+$ /" "&3)"0 (i.e., input tax credit due under GST) of MSME units K Existing MSME borrowers of our Bank are eligible K 20% of existing fund based working capital limit or 80% of input tax creditț "/1&Ɯ"!6Ȝ due to the unit, whichever is lower

Toll free No. 1800 425 1515

K Maximum period of 6 months over and above the gestation/holiday period of 2 months K No collateral security

www.andhrabank.in

Date of Posting 6th & 7th

Registered as a News Paper Vol.20 VAK / APRIL / 2019

28

Date of Publication 1st of every month

Title Code : TELMUL00053 RNI. No. AP/2000/2474 Postal Registration No. HSE/738/2017-19 No.4

å ú∫: úÁú™Át£z ú∫z   ÁÊ úÁúN˛™| m Á™Ω @ ÙÆÁz ∫uqo√ÆÀoÏ Ãão≥ÁÁu∫fißÓ   mÁ: @@ # Ѩ~°ó áêѨ=∂^Œ`ÕΠѨˆ~ëêO áêѨHõ~°‡}Ï"£∞ I

ã¨=∞Ü≥∂ ~°H˜∆`«=ºã¨∞Î ã¨O`«âßÛi„`«Éèí∂+¨}Ïó II

Great men do not retaliate the wrongs done to them as they care more for the maintenance of their dignity and character. (Yuddakandam, Ramayanam)

=∞Ǩ`«∞‡Å∞ ZѨC_»∂ „ѨfHÍ~° "åOKè« Hõey LO_»~°∞. "å~°∞ ZšѨC_»∂ `«=∞ L`«Î=∞ QÆ∞}Ïxfl, ™ê÷~Úh HÍáê_Õ ^蕺ã¨`À<Õ LO\Ï~°∞. (Ü«Ú^ŒúHÍO_»=Ú, ~å=∂Ü«∞}=Ú)

zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç. D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞. 1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country. 2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û. 3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.) 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)

Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û. D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞. CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated in any part of the Country. IFSC Code 'SBIN0020637'. 2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. IFSC Code 'ANDB0000911'. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in India. IFSC Code 'CNRB0003063'. 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India. IFSC Code 'UCBA0002473'. Devotees can remit their contributions with a minimum of Rs.100/- to this Fund. The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system….. Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023 All business communications and payments may be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony, Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. Cheques and DDs drawn in favour of Manager VAK will be accepted. Subscriptions can be sent through Money Orders also. Give your correct address.

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Owned, Edited, Printed and Published by : Dr. M.V. Soundara

Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, D.D. Colony, Bagh Amberpet, Hyderabad-500 013; Website : www.vakchilkur.org Phone : 27 425640 Cell : 9246505058 Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta, H y d erabad - 50004 4 . (TS)

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