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[ The Voice of Temples ] ENGLISH –

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Rs.5/-

RECONSTRUCTED VYASARAJA BRINDAVANAM, KOPPAL, KARNATAKA

ѨÙ#~ü xi‡`«"≥∞ÿ# "åºã¨~å[ |$O^•=#O, H˘Ñ¨ÊÖò, Hõ~å‚@Hõ Vol. 20

AUGUST – 2019 'VAK' is available on www.archakaseva.com

No.8

2

RECONSTRUCTION OF VYASARAJA BRINDAVANAM, KOPPAL, KARNATAKA

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CONTENTS Editorial

Page ................... 3

Anecdotes on Vishnu Sahasranamam-221

....... 4

uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 221

............. 12

Ahobilam and Ahobila Mutt - 80

................. 15

N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-24

.. ............ 17

ã¨Oáê^ŒH©Ü«∞O q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–221

................ 6 ................ 7

Ramanuja's Journey to Sharada Peeth-xxiv ........ 20 News

................. 22

ÃÊúÁtN˛yÆ

.............. 11

Devotee's Experiences

................. 26

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EDITORIAL...

Save Sri Ahobilam Temple

Sri Lakshmi Narasimha Swamy Temple Ahobilam is the principle seat of Sri Ahobila Mutt a denominational institution and is administered by the Mattadhipathi in succession for several centuries’ right from the founding of the Mutt as per the religious mandate of the principal deity Lord Lakshmi Narasimha Swamy Himself. The Mattadhipathis in succession have been carrying out the command of the principal deity to the first Mattadhipathi Sri AdivanSatagopanYatindraMahaDesikan for several centuries with utsavamurthy of the temple Sri Malola Narasimhan. “Go from door to door taking me with you and minister to the, wellbeing of the disciples. Be their Guru, purify them with my (Vishnu’s) emblems of the conch and the discus and instruct them in the Ashtaksharam, Dwayam, and Charama Sloka.” The Mutt today has several crores of devotees all over the world and its Mattadhipathis have toiled hard to preserve Hindu religion in this country from several onslaughts including the restoration of Ahobilam temple as recorded historically. The Endowments Department has been trying to takeover the Ahobilam temple for decades and in 2002 the then Endowments Minister in the floor of the assembly said that it is not possible due to Art 26 of the Constitution even under the draconian AP Endowments Act 30/87. The Supreme Court had clarified that the abolition of hereditary trusteeship is not applicable to the Mattadhipathi thus the draconian provisions of the AP Endowments Act 30/87 is not applicable to Sri Ahobilam temple. In 2014 when the previous Government tried to constitute a non-hereditary trust board for the temple the above fact was brought to the notice of the Hon’ble Governor which resulted in the said notification being cancelled. After this the Department has been trying to takeover the institution through backdoor. Finally, the Mattadhipathi decided to approach the AP High Court against this backdoor approach to takeover the temple. There has so far been no response to this petition from the State of AP nor the Commissioner Endowments but the Assistant Commissioner who has claimed powers of Executive Officer has been acting detrimental to the interests of the institution against the interim orders of the AP High Court which had directed that he function under the administrative control of the Jeer. Temples Protection Movement had also represented to the Hon’ble Chief Minister Shri Y.S. Jagan Mohan Reddy on 8 th July 2019 (reproduced). When the interference continued unabated on the orders of the Peetadhipathi a notice was given dated 27th July 2019 (reproduced) The way the Acharyas and devotees responded to restore the Brindavan of Shri Vyasaraja Tirtha in record time when it was desecrated has united the Hindu community like never before and it is time to now protect our temples under State control from spiritual destruction. Let us make a beginning by standing in solidarity with the Matadhipathi of Sri Ahobila Mutt in his fight against the takeover of Sri Ahobilam Temple by the AP Endowments Department. Let us also represent to the Supreme Court to have daily hearing of Swami Dayananda Saraswati case so that this menace of State Govt control of Hindu Religious Institutions through such draconian legislations such as 30/87 Act is ended once for all and Hindu Temples are restored back to the community. !

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GURU GUIDING A GAMET Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D It was around 1097 A.D. Ramanuja, by then an octogenerian , along with his nephews, Mudaliandan (Dasarathi) and Nadadoor Azhwan (Varada Vishnu), Kidambi Achan and a few other disciples were forced to desert Srirangam and wander in the forests in Karnataka in search of a safe settlement inaccessible to the cruelty and intolerance of the fanatic saivite Chola King referred to as “Krumi Kanta Chola” in Sri Vaishnava Guruparamparas. Kooraththazhwan had gone to the court of “Krumi Kanta Chola” in the disguise of Ramanuja with the elderly Perianambigal, Ramanuja’s preceptor, to ensure Ramanuja was insulated from the wrath of the fanatic ruler. With the worries about the fate of Kooraththazhwan and Periya Nambigal in the royal court, Ramanuja and his crew had walked weary long miles on the winding hilly tracks without proper food for many days to get away from the kingdom of Chola. In fact Ramanuja had taken only the flour of long pepper offered by the hunters his crew chanced to come across during those days. The hunters had been initiated into Sri Vaishnavism by Nallan Chakravarthy of Kancheepuram. This Nallan Chakravarthy was a close associate of Thirukkachchi Nambigal. Thus he had become a dear disciple of Ramanuja. The Vaishnava-hunters had offered honey as side dish to the flour of long pepper. But Ramanuja had not taken honey as it is forbidden for Sanyasins. He had taken the fruits of trees they came across in the forest. After the long journey with mental and physical strain and drain they reached a village called Midulapuri, with the city of Mysore still fifty Kilometers away. At that time, the village was under the control of Jains and Saivites. They formed the majority of the population in that area. Vedic Brahmins’ population had been restricted to a stastical zero by the aggressive conversion activities of Jains and Saivas. Vedic Brahmins reduced in number and were not bold to observe their religious practices. Thus none in the village came forward to welcome Ramanuja and his team members with vaishnava- marks on their body. They were treating them as intruders into their village. This cold welcome and attitude of enmity from the

villagers enhanced the fatigue of Ramanuja and his crew Their stay had never been an intramural one since their departure from Srirangam. They had been sitting under the shades of the trees and sleeping under the shades of the trees. Urangavilli in the crew was proving his name, meaning he was a sleepless archer, true by protecting them from wild animals with his bow and arrows through-out those long cold nights. Nadadoor Azhwan and Mudaliyandan sat by the right and left of Ramanuja like the Sudarasana disc and Panchanjanya conch by the sides of the Lord. It is said by some scholars that the Tanian of Pillai Urangavilli found in Acharyasuktimuktavli published in Telugu in 1876 a copy of which is available in Sanskrit college Thirunarayanapuram refers mainly to this scene.It reads thus :-

ßÁuTåz Æ ˚ÆÁÆÁoz ßÁ…ÆN˛Á∫z ßÆÁú“™Ω @ ∫Wï ™ Wï ¬ áÏ Æ ˙ oÊ áåÏ t Á| à ™Ï ú ÁÀ™“z @@ Some hold this refers to Ramanuja’s stay in Srirangam also During that night in the village also they had to sleep under a baniyan tree. As it was about to dawn Nadadoor Azhwan took Mudaliyandan to a rock in between a big pond and another small one.He sat with his cousin on the rock. The big pond was meant for bating and washing by the villagers. Its water was sour and was not potable. The small pond nearby was with water potable as tasty as that of Cauvery. There were only two stair cases for this pond. The villagers believed that the water of that pond was potable because of the grace of a jain theerthankara and a saivacharya who had visited the village long ago and successfully converted the village bisecting the population into Jainism and saivisim.The stairs had been built in memory of those two preachers. The villagers themselves would not step into the pond and draw water lest they should touch the water with their feet. They had provided pullies at various points along the banks of the pond for drawing water as if from wells. There was a tight security through night and day. One from the village used to be the watchman for the pond in turn.

XHõ J=HÍâ◊O KÕ*ÏiáÈ`Õ Hõhflà◊√§ ÃÑ@∞ìHÀ‰õΩ... =∞~˘Hõ J=HÍâ◊O KÕ*Ïi áȉõΩO_® *Ï„QÆ`ÑΫ _¨ ∞» .

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Ramanuja’s team was not allowed to draw water from this pond It was permitted with reluctance to use the water of the bigger pond and thus was deprived of even drinking water in the village which they used to get in the forest path! Kidambi Acchan in charge of Ramanuja’s kitchen wanted a place to cook and a few earthen pots at least to cook some rice, perform vaiswadevam and offer formal bhiksha to Ramanuja which he did not have for almost one month of the terrific journey. As the next day was a Dwadasee day he was eager to get this done. But they did not have any grocery. Nor did they have the local currency. What all they had were a few coins used in Chola Desa. Nadadoor Azhwan who had gathered these data about the ponds and the desire of Kidambi Achchan narrated all this to Mudaliyandan. Nadadoor Azhwan then said to Mudaliyandan his cousin brother “Anna! We have to do something to change the mindset of the villagers and make them welcome our revered Acharya Ramanuja! Otherwise the whole village will have to face the wrath of the Lord, who doesn’t tolerate any kind of insult to His devotees!” “Brother Vishnu! What can we do for that?” asked Mudaliandan. At that time, a fish jumped out of the big pond and went inside it. Both the cousins could note it in the moonlight “Wow! I got the point!” exclaimed Nadadoor Azhwan. “What is it?” asked Mudaliandan. Nadadoor Azhwan said, “You may recall young Parasara, son of Koorathazhwan, submitted his commentary on Vishnu Sahasranama - the thousand names of the Lord for authentication by our Acharya .You and me were directed by our Acharya to go through the same.In that commentary, he had written that starting from the 211th name - GURUTHAMO GURUHU, the next few names extol the greatness of the Lord’s Matsyavatara - incarnation as a fish! The fish that jumped from the pond has now reminded me of that!” Mudaliandan asked, “Vishnu! Did that Fish show you any solution for our problem?” “Yes Anna!” asserted Nadadoor Azhwan. “Parasara had commented that 221st name – GRAAMANEE refers to the incarnation of Fish. He has taken Graama to refer to the entire gamet of Nityasuris (eternally liberated souls) and Muktatmas (liberated souls) in Vaikuntha. Since the Lord Matsya leads them also as their pioneer giving upadesa enjoyable to that Graama , He is called Graamanee! Like the Lord Matsya who leads the graama of Nityas

and Muktas, let us lead this graama of Midulapuri and make it understand the greatness of Ramanuja by His grace!” “Brother Vishnu! The omnipotent, omniscient and omnipresent Lord can lead any gamut- graama. How can we?” asked Mudaliandan. Nadadoor Azhwan replied, “Anna! Let us chant the name GRAAMANIYE NAMAHA meditating on the Matsyavatara of the Lord. Chanting and praying to that Lord let us try one thing!” “What?” asked Mudaliandan. “You immerse your feet in the waters of this potable water pond, while I divert the attention of the Villager.The villagers would drink the water. Drinking the water touching the feet of a Bhagawata is a great expiation for all the sins. Once they are void of their sins they will realize their mistake in their hostility towards Ramanuja and us. We chant while sipping the water of ablution of the feet of the saintly

< > @@ This means “The learned have concluded that drinking the water of ablution of the feet of a sacred person is the expiation for all sins” Mudaliandan thought for a while and agreed Nadadoor Azhwan then went to the villager on security and started singing in his sweet voice. The voice and music was hereditary to him because of his coming in the lineage of Melayagattazhwan one of the two nephews of Baghavan Nathamuni .Melayagattazhwan learnt Devaganam and divyaprbandham at the feet of Nathamuni and was the first to perform the concert with posture (abhinaya) of Tamil Vedas- the first Arayar on duty -in Srirangam. The watchman was immersed in the music and as he knew Sanskrit he was enjoying the literature in the song .Even at the age of Sixty, Nadadoor Azhwan looked cute with splendor and that added to the attraction!. The song was one that had been composed by Nadadoor Azhwan himself on the glory of Ramanuja earlier . This reads as

»y™¸Wï ú uo≥Á ƒz W î b úuo: »yƒÁ∫mÁ¸z : úuo: »yuÃÊ “ Áu¸úuo≥Á Nz ˛ Yå osÁ ut√ÆÀs¬ÁáyæÁ∫Á: @ EÁYÁÆ| ≥ Á à ÆÁ™Ï å Áz ™Ï u åƒ∫: »y∆{ ¬ úÓ m | À osÁ »y∫Á™ÁåÏ \ ÃÊ Æ ™yã¸TÏ ∫ ƒz oÁ–N˛Ω - üÃÁtÊ ttÏ : @@ Attracted by the music and the meaning the scholarly villager on duty could not resist asking “Gentleman! Who is this Ramanuja Guru who you say has the grace of gods and Acharyas?” In the meanwhile Mudaliandan had gone to the stairs

=∞Oz`«<åxfl Hˆ =ÅO =∂@Å=~°Hˆ Ѩiq∞`«O KÕÜ∞« ‰õΩ. ^•xx =∞#ã¨∞û =~°‰Ωõ "åºÑ≤OѨKÜ Õ ∞« _»O =∂#‰õΩ.

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of the protected pond. He first sprinkled the water on his head chanting “GRAAMANIYE NAMAHA, Srimathe Ramanujaya namaha” and then immersed his feet into the water and did aachamanam chanting, “Achyuthaaya Namaha”, “Ananthaaya Namaha”, “Govindhaaya Namaha” etc. He came out and joined Nadadoor Azhwan. Nadadoor Azhwan said to the villager “I am in a hurry now and have to go with this gentleman my cousin. You will yourself see that Ramanuja soon” After the dawn the village women came and fetched water from the pond. As they and the gentlemen in their house sipped the water of the pond, sattva guna dawned in their minds. The men in the village realized that they had committed a huge sin by not welcoming Ramanuja and his team. Immediately the villagers came in huge numbers, offered their respects to Ramanuja and gave a warm welcome to the team. They made the community hall ready for the occupation of the team, provided vessels, ration, vegetables including Agattikkeerai (Sesbana-Amaranth leaves) Nellikkai (Emblic myrobolan-Goose berry) and Sundaikkai(Turkey berry) essential for Dwadasi Parana. Achchan was elated. Soon all the items for parana was made ready by Achchan with the assistance of Andan and Azhwan.

Urangavilli brought a big jack fruit and leaves of beetle. Achchan performed Vaiswadeva pooja and offered biksha to Ramanuja in the beetle-leaf Nadadoor Azhwan smiled at Mudaliandan, and that smile conveyed that the Sri pada teertha of the true Vaishnava had changed the mind of the entire village. “The Lord Matsya, who leads the gamet of Nityas and Muktas in Vaikuntha, has now used me as a tool to lead these villagers to the lotus feet of Ramanuja!” said Mudaliandan to Nadadoor Azhwan.”I understand why they call you the beloved Nephew of Ramanuja and you are really a genius” The village itself got a new name as Salagramam and the pond became Mudaliyandan Pond! The Lord Matsya who leads the gamet of Nityasuris and Muktatmas as their pioneer is called GRAAMANEE. Nirukti summarizes this as:

T¿ Á ™Ê ÙÁ\Ê ÃÓ ∫ ymÁÊ åÆuo T¿ Á ™my≥Á Ã: @@ Those who want to develop steadfast devotion and sattva guna to their team and lead it, will do well to meditate on the divine frame of VISA Baalaajee at Chilkoor with His Matsya incarnation and chant “GRAAMANIYE NAMAHA!” Dear Readers of VAK! Come let us chant

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!

HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II We at VAK are blessed to bring out the second volume in the series of books on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy. Sri V S Karunakaran Swamy started this mammoth never before project of explaining the significance of the 1000 names. Since the English meaning of this hymn is given in this work, many in this country and those living abroad, will welcome it. Every name is a mantra by itself, some with two and some ranging up to eight words. The hymn is an antidote for all ills. As the author mentioned the benefits which will accrue by reciting the various name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji temple who are the regular readers of VAK in which these Anecdotes have been serialised. There is immortal ecstasy that can be experienced by chanting these names individually. The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for particular needs to be granted by Almighty is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

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Chant 28 times

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Éèqí +¨º`«∞Ö Î ’ Uq∞ HÍ#∞#fl^À Jx ÉèÜ í ∞« Ѩ_‰» Ωõ O_® `«# Hõ~"ΰ åºxfl x~°fiiÎOKÕ"å_Õ x["≥∞#ÿ nè~∞° _»∞.

August '19

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 221 „QÍ=∞}˺ #=∞ó POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£,

B.E.(Mech.), M.A. (Sanskrit), Ph.D.

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August '19

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kQÆ_®xH˜ ˆH=ÅO Ô~O_»∞ "≥∞@¡ =~°∞ã¨Å∞ LO_Õq. ZO`À HÍÅO H˜O^Œ@ P T~°∞‰õΩ XHõ *ˇ·# f~°÷OHõ~°∞_»∞, XHõ â‹·"åKå~°∞º_»∞ =KåÛ~°x, "åi =∞Ç≤Ï=∞, J#∞„QÆǨÏO =Å<Õ D z#fl K≥é∞=Ù h~°∞ uÜ«∞ºQÍ, `åQÆ\ÏxH˜ J#∞=ÙQÍ LO@∞O^Œx #=Ú‡`å~°∞. P =∞Ǩ#∞ÉèÏ=Ùe^ŒÌ~°∂ „QÍ=∂xfl *ˇ·# - â‹·==∞`« =~åæÅ∞QÍ peÛ, „Ѩ[Å#∞ *ˇ·#, â‹·= J#∞Ü«∂Ü«ÚÅ∞QÍ =∂~°Û_»OÖ’ ã¨Ñ¶¨Å=∞Ü«∂º~°∞. Ô~O_»∞ "≥·Ñ¨ÙÖÏ D"≥∞@¡ =~°ã¨Å∞ P W^ŒÌ~°∞ =∞`«É’^茉õΩÅ *Ï˝Ñ¨HÍ~°÷O xi‡OK«_»O [iyOk. JO^Œ∞Hˆ „Ѩ[Å∞ K≥é∞=ÙÖ’ ky, `«=∞ `åQÆ∞h\˜x xOѨÙHÀ~°∞. JÖÏ kQÆ∞`Õ P [ÖÏÅ#∞ `«=∞ áê^•Å`À ZHõ¯_» ã¨Êi≈OK«_»O J=Ù`«∞O^À Jx "åi ÉèÜ í ∞« O. JO^Œ∞Hˆ K≥é∞=Ù QÆ@∞ìÃÑ#· JHõ¯_»H¯õ _® h\˜x `À_»∞‰õΩ<ÕO^Œ∞‰õΩ gÅ∞QÍ „QÍ=∞ã¨∞÷Å∞ yÅHõÅ#∞ U~åÊ@∞ KÕã¨∞‰õΩx, "å\˜ÃÑ·#∞O_ç h\˜x KÕ^Œ∞‰õΩ<Õ"å~°∞, #∂uÖ’ #∞O_ç `À_»∞‰õΩ#fl@∞¡ P yÅHõÅ#∞ LѨÜ∂≥ yOKÕ"å~°∞. JO^Œ∞Hˆ P K≥é∞=Ù K«∞@∂ì ~å„u - ѨQÅÆ ∞ QÆ\ ì˜ HÍѨÖÏ LO_Õk. =O`«∞Å "åsQÍ „QÍ=∞ã¨∞Å÷ ∞ ~ÀA H˘Hõ¯~°∞ P K≥é∞=Ù HÍѨÖÏ HÍ¿ã"å~°∞. ~å=∂#∞AÅ"åi |$O^•xfl Hõ h 㨠O =∞Ozh~° ∞ `À_»∞‰õΩ<ÕO^Œ∞‰õΩ ‰õÄ_® „Ѩ[Å∞ ZO`«=∂„`«O XѨCHÀÖË^∞Œ . ZÖÏQÀ JuHõ+¨ìO g∞^Œ ÃÑ^ŒÌ K≥é∞=ÙÖ’ h\˜x =∂„`«O LѨÜ≥∂yOK«_®xH˜ J#∞=∞uxKåÛ~° ∞ . J_» q =∂~åæ Å Ö’ ã¨ Ç ≤ Ï `« O Åaè O z# =∞Ozh~°∞, D „QÍ=∞OÖ’ =∂„`«O ÅaèOK«ÖË^Œ∞. ~å=∂#∞AÅ "åi Éè’[# ã¨^Œ∞áêÜ«∂Å#∞ K«∂¿ã H˜_®Oa JK«Û<£ =O_»\ÏxH˜ `«y# „Ѩ^Õâ◊O, H˘xfl =∞\˜ìáê„`«Å`ÀÉÏ@∞ Hõhã¨O HÍã¨ÎO`« aÜ«∞º"≥∞ÿ<å Åaè¿ãÎ ÉÏQÆ∞O_»∞#x J#∞‰õΩ<åfl_»∞. HÍã¨ÎO`«=O_ç, ~å=∂#∞AÅ "åiH˜ "≥·â◊fi^Õ"åxfl ã¨=∞‰õÄiÛ aèHõ∆#∞ U~åÊ@∞ K≥Ü«∂ºÅx J`«x JaèÖÏ+¨. QÆ`«<≥Å ~ÀAÅ∞QÍ "å~°∞ KÕã¨∞Î#fl D ÉèíÜ«∞OHõ~°"≥∞ÿ# „Ѩܫ∂}OÖ’ ~å=∂#∞AÅ "åiH˜ aèHõ∆#∞ ã¨=∞iÊOK«_»O ‰õΩ^Œ~°<ÕÖË^Œ∞. JO^Œ∞Ö’#∞ =∞~åfl_»∞ ^•fi^Œt QÆ#Hõ aèHõ∆‰õΩ U~åÊ@∞ K≥Ü«∞ºQÆey`Õ ÉÏQÆ∞O@∞O^Œx Ptã¨∞Î<åfl_»∞. HÍx "åi=^ŒÌ =O@ ™ê=∞„y ÖË^Œ∞† JHõ¯_» K≥ÖÏ=∞}˜Ö’ L#fl „^Œ=º=¸ÖË^Œ∞. "åi =^ŒÌ ˆH=ÅO KÀà◊^Õâ◊OÖ’ LѨÜ≥∂yOKÕ HÍã≤xfl <å}ËÅ∞ =∂„`«O L<åfl~Ú. #_®^Œ ∂ ~° ∞ PàÏfi<£ D K≥ é ∞=ÙÅ#∞ QÆ ∞ iOz `å#∞ ¿ãHõiOz# ã¨=∂K«~°O`ÀÉÏ@∞, H˜_®Oa PKåÛ<£ =∞#ã¨∞Ö’ HÀiHõ#∞ ‰õÄ_® =Ú^ŒeÜ«∂O_®<£‰õΩ q=iOKå_»∞. WHõ¯_» ‰õÄ~°∞Ûx =∂\Ï¡_»∞`«∞#fl #_®^Œ∂~°∞ PàÏfi#∞ =Ú^ŒeÜ«∂O_®<£`À WÖÏ J<åfl_»∞ - ''J<åfl! U^À XHõ\ ˜ KÕã≤ =∞#O D „QÍ=∞ã¨∞÷Å PÖ’K«<å ^èÀ~°}˜x =∂~åÛe. "å~°∞ ~å=∂#∞AÅ "åix ™ê^Œ~°OQÍ ™êfiQÆuOKÕ@@∞¡ K≥Ü«∞ºQÆÅQÍe. ÖËx ѨHõ∆OÖ’ `«# Éèí‰õΩÎʼnõΩ [~°∞QÆ∞`«∞#fl J==∂<åxH˜ „QÍ=∞O "≥ Ú `« Î O Éè í Q Æ = O`« ∞ x P„QÆ Ç ¨  xfl Z^Œ ∞ ~À¯=Åã≤ =㨠∞ Î O k!—— =Ú^ŒeÜ«∂O_®<£ ''™È^Œ~å! WO^Œ∞‰õΩ =∞#O UO K≥Ü«∂ºe?—— J^Õ ã¨=∞Ü«∞OÖ’ XHõ g∞#O ÃÑ^ŒÌ K≥é∞=Ù h\˜Ö’ ÃÑ·H˜ =zÛ, XHõ¯™êi ÔQOu h\˜ J_»∞QÆ∞H˜ "≥à◊¡_»O P J#fl^Œ=Ú‡e^ŒÌ~°∂

K«O„^Œ∞x "≥Å∞QÆ∞Ö’ QÆ=∞xOKå~°∞. Jk K«∂ã≤# #_®^Œ∂~°∞ PàÏfi<£ - ''PǨ! <åH˘Hõ =∞Oz q+¨Ü«∞O ã¨∞ÊùiOzOk—— J#_»O`À =Ú^ŒeÜ«∂O_®<£ 'U=∞k?— Jx `≥Å∞ã¨∞HÀ"åÅx ‰õΩ`«∂ǨÏÅѨ_®¤_∞» . ''‰õÄ~°`åÎàÏfi<£ QÍi ‰õΩ=∂~°∞_»~Ú# Ü«Ú= Ѩ~åâ◊~°∞_»∞ q+¨µ‚ã¨Ç¨Ï„ã¨<å=∂=oÃÑ· `«# "åºMϺ<åxfl „"åã≤ PKå~°∞ºÅ "åi P"≥∂^Œ=Ú„^Œ‰õΩ ã¨=∞iÊOK«∞‰õΩ#fl ™ê=∞„yx x#∞fl - ##∞fl K«^Œ==∞x PKå~°∞ºÅ"å~°∞ P^ÕtOKå~°#fl=∂@ QÆ∞~°∞ÎOk Hõ^•! P "åºMϺ#OÖ’ PÜ«∞# 211= <å=∞"≥∞ÿ# 'QÆ∞~°∞`«Î"≥∂ QÆ∞~°∞ó— #∞O_ç `«~°"å`« =KÕÛ H˘xfl <å=∂Å∞ ÉèíQÆ=O`«∞x =∞`åûº=`å~° „áêÉèí"åxfl `≥eÜ«∞*Ë™êÎÜ«∞x K≥Ñ≤Ê# q+¨Ü«∞O, WkQÀ WѨC_»∞ =∞# HõO_»¡ =ÚO^Œ∞ ÔQOu# =∞`«ûºO <å‰õΩ QÆ∞~°∞Î KÕã≤Ok.—— ''q+¨ µ ‚ ! h‰õ Ω D g∞#O =∞# 㨠= ∞㨠º ‰õ Ω U^Œ ~ Ú<å ã¨=∂^è•<åxfl ã¨∂zOzO^•?—— ''J=Ù#∞! Ѩ~åâ◊~°∞_»∞ q+¨µ‚ã¨Ç¨Ï„ã¨OÖ’ 221= <å=∞"≥∞ÿ# ''„QÍ=∞}©—— J#fl <å=∞O ™êfiq∞ =∞`åûº=`å~åxfl ã¨∂zã¨∞ÎO^Œx K≥áêÊ~°∞. PÜ«∞# '„QÍ=∞— J#fl Ѩ^ŒO "≥·‰õΩO~î°OÖ’ LO_Õ x`« º 㨠∂ ~° ∞ ÅO^Œ i 㨠= Ú^•Ü« ∞ O`ÀÉÏ@∞, =ÚHÍÎ ` « ∞ ‡ÅO^Œ i ã¨=Ú^•Ü«∂xfl ‰õÄ_® ã¨∂zã¨∞ÎO^Œ<åfl~°∞. =∞`åûº=`å~°^è•i Ѩ~°=∂`«‡ "åi ã¨=Ú^•Ü«∂xfl ‰õÄ_® =ÚO^Œ∞‰õΩ #_çÑ≤ã¨∂Î, "åi „QÍ=∂xH˜ (ã¨=Ú^•Ü«∂xH˜) `«y# LѨ^ÕâßÅ#∞ W=fi_»O =Å# Ѩ ~ ° = ∂`« ‡ #∞ '„QÍ=∞}˜ — J<åfl~° ∞ . Uq^è Œ O QÍ<≥ · ` Õ g∞<å=`å~°^è•iÜ≥ÿ∞# Ѩ~°=∂`«‡ x`«ºã¨∂~°∞Å∞ - =ÚHÍÎ`«‡Å ã¨=Ú^•Ü«∂xfl =ÚO^Œ∞‰õΩ #_çÑ≤™êÎ_À, J^Õ q^èŒOQÍ =∞#O ‰õÄ_® q∞^Œ ∞ ÖÏѨ Ù i J#fl D „QÍ=∂xfl =ÚO^Œ ∞ ‰õ Ω #_ç Ñ ≤ , ~å=∂#∞*ÏKå~°∞ºÅ "åi =∞ǨÏ`出xfl J~°÷O KÕ~ÚOKåe. JO`å PÜ«∞# ^ŒÜ«∞`À<Õ ™ê^茺O!—— ''™È^Œ~å q+¨Ø‚! ã¨~°fiâ◊H˜Î=∞O`«∞_»∞, ã¨~°fi"åºÑ≤, ã¨~åfi`«∞‡_»∞ J~Ú# Ѩ~°=∂`«‡ U „QÍ=∞O - ã¨=Ú^•Ü«∂<≥·fl<å =ÚO^Œ∞‰õΩ #_çÑ≤OK«QÆÅ_»∞. HÍx ™ê=∂#∞ºÅ"≥∞ÿ# =∞#ÔHÖÏ ™ê^茺O?—— nxH˜ #_®^Œ∂~°∞ PàÏfi<£, ''J<åfl! =∞#O =ÚO^Œ∞QÍ =∞`åûº=`å~° =¸iÎx ^蕺xã¨∂Î PÜ«∞# <å=∂xfl ''„QÍ=∞}˺ #=∞ó—— JO@∂ „â◊^ŒúQÍ [Ñ≤^•ÌO! PÃÑ·# =∂#= „Ѩܫ∞`«flOQÍ =∞#O XHõѨx KÕ^•ÌO!—— ''UO K≥Ü«∂ºe?—— ''#∞=Ùfi h áê^•Å#∞ =∞Oz h\˜ K≥é∞=ÙÖ’ =ÚOK«∞. DÖ’QÍ <Õ#∞ HÍѨÖÏ^•~°∞_ç ^Œ$+≤ìx =∞~°ÖËÛ „Ѩܫ∞`«flO KÕ™êÎ#∞. „QÍ=∞ã¨∞÷Å∞ D [ÖÏxfl `åQÆ∞`å~°∞. ÉèÏQÆ=`À`«Î=Úx K«~°}ÏÅ#∞ ã¨Êi≈Oz# [ÖÏxfl `åQÆ@O =Å# Jxfl áêáêÅ∞ â◊q∞™êÎ~Ú. XHõ™êi "åi áêáêÅ∞ â◊q∞¿ãÎ, "åiˆH ~å=∂#∞AÅ "åiѨ@¡ `å=Ú ZO`«x~°ÌÜ«∞QÍ „Ѩ=iÎã¨∞Î<åfl~À J#fl ã¨`«ºO J=QÆ`«O J=Ù`« ∞ Ok. =∞#O =∞Ǩ  #∞Éè Ï =ÙÅ áê^À^Œ H Íxfl =∂~° ˚ # KÕã¨∞‰õΩO@∂, PK«=∞#O KÕã¨∂Î D â’¡HÍxfl Ѩiî™êÎ=Ú Hõ^• < > @@

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August '19

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✍ August '19

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ÃÊ ú ÁtN˛yÆ ...

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XHõ T~°∞ ÉÏQÆ∞Ѩ_®ÅO>Ë XHõ =∞Oz =∞x+≤ ѨÓ#∞HÀ=Åã≤ =ÙO@∞Ok.

August '19

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T¿Á™lÆz å™: B.E.(Mech.), M.A. (Sanskrit), Ph.D.

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August '19

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Z=_»∞ WO„kÜ«∂Å#∞ ÖÁOQÆnã¨∞‰õΩO\Ï_À J`«<Õ q"ÕH.˜

August '19

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AHOBILAM AND AHOBILA MUTT - 80 – M.V. SOUNDARARAJAN The whole story of Hiranyakashipu and Prahlada is about how materialistic people or Rajasa and Thaamasa character people are torturing the Sattvic spiritual beings and ultimately the consequence they face. Sattvic and devotional environment is very essential to protect Dharma in this whole country or for that matter any world. If there is Sattvic and devotional environment and attitude to not harm or cause pain to others, the Lord himself will come to protect such devotees and vanquish the hatred coming from Raajasa and Thaamasic people. Lets learn this lesson from the story as how Lord protected Prahlada and vanquished Hiranyakashipu. Story so far… Prahlada was having ecstatic love and devotion for Lord. He was saved right from the beginning even he was in the womb of his mother Kayadhu by Devarishi Narada’s intervention. He was sent to Gurukul to learn the material items and learn things in praise of his father which did not attract him at all. His father Hiranyakashipu was interested in his son getting material education but Prahlada was so devoted to the Lord Narayana that nothing but Lord’s thoughts could enter his mind which annoyed Hiranyakashipu. When Hiranyakashipu called Prahlada to find what he learnt he was shocked to see the knowledge of the child about Lord Vishnu and his devotion to him. He ordered his killing but his soldiers could not. He ordered the poisonous snakes to Bite Prahlada but in vain. He ordered elephants to trample him, but could not succeed. He ordered Prahlada to be put in fire. He came back with more radiance. Realizing the wrath of Hiranyakashipu, the teachers of Prahlada sought one more chance from the King to mend him. Prahlada took the opportunity to teach devotion to his fellow students in the school… THE MATTER OF AHOBILA NARASIMHA (contd..) VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915) At this time Srimadbhagavatham which is in line with Sri Vishnu Puranam explains further the words of advise to the Demon students by Prahlada. It may be appropriate to also discuss them here at this time.

N˛Á{™Á∫ EÁY∫znüÁr: á™Á|ãßÁTƒoÁuå“@ tϬß| Ê ™ÁåÏ Ê \ã™ otõÆá¿ƒÏ ™s|t™Ω@@ ooÁz Æozo NÏ˛∆¬: qz™ÁÆ ßƒ™Áu»o:@ ∆∫y∫Ê úÁ{ª Ê ÆÁƒëÁuƒ˘zo úÏ…N˛¬Ê@@ uƒMz Ï uånÆÁußuåuƒ…bYzoÁ: uƒ˚ÁÊ≥Á oz ÁÊ ú∫uƒM“oÏ|: @ üznÆz“ YÁsÁõÆu\ozuã¸ÆÀo- t∆ÁãoN˛Á™Áz“∫oz NÏ˛bÏ©§y @@ ooÁz uƒtÓ∫Ánúu∫”nÆ t{nÆÁ: t{nÆz Ï ÃÊTÊ uƒ ÆÁn™Nz˛ Ï @ GúzoåÁ∫ÁÆm™ÁuttzƒÊ ÙÏO˛ÃÊT{u∫u oÁzúƒT|: @@ å ÿXÆÏoÊ üymÆoÁz §—ƒÁÆÁÃÊ ÃÏ∫Án™\Á: @ EÁn™nƒÁut“ ßÓoÁåÁÊ uÃÚnƒÁut“Ã|o: @@ oÀ™ÁoΩ Ãz| Ï ßÓoz Ï tÆÁÊ NÏ˛ªo ÃÁ{”tÊ @ ßÁƒ™ÁÃÏ∫™Ïã™ÏXÆ ÆÆÁ oÏ…ÆnÆáÁzq\: @@ LoÁƒÁåzƒ¬ÁzNz˛ uÀ™åΩ úÏÊÃÀÀƒÁs|: ú∫ÀÀ™wo: @ LN˛ÁãoßuO˛TÁz|uƒãtz ÆnÃ|fi otyqm™Ω @@

Due to paucity of space all slokas are not reproduced. Here is the meaning of the entire set of slokas: The Human life is tough to get. It is the only birth or life in which one can earn materials and wealth. This is not a steadily staying item. Wealth can get destroyed. Therefore it is not a pious item. However, it is also the same birth which can give a permanently blissful position called Moksha. This is pious. Therefore one should know during his life which one leads to temporary pleasure but generate long standing sins and which can lead to permanently blissful moksha. The intelligent being knowing the differences between good and bad should not wait for their old age or retirement to practice the pathways of attaining moksha. They should start right from their childhood without wasting any time whatsoever. Therefore the body that has come into the worldly life for the soul should be used by it for practicing the path of salvation before it gets into either an accident or disability. Unless one does not conquer senses one cannot enter the path of salvation and eliminate the bondage of samsaara. Who in this world can break the rope of samsaara which generates the feelings of belongingness in oneself? Who in this world can leave the desire on materialistic wealth? The thieves, servants, businessmen all run after wealth even without caring for their lives. Therefore it seems wealth is even regarded better than importance of body. Which means that wealth is regarded more than the life in the body itself. The whole samsaara is like a life of Pupa or silk worm. Everyone listens to the secret private words of their beautiful wives, enjoy the childish activities of their children and grandchildren, enjoy their ancesteral wealth, cattle and other earned wealth enjoy having servants, enjoy their relatives like brothers, sisters, father, mother, children etc. Once one entangles himself with all the above so called enjoyments, he resembles a silk worm getting itself entangled by its own activities of secreting silk and later unable to come out of its-shell due to thick entanglements. A fool does not realize this. He does not realize that in engaging himself in protecting his family and enjoying worldly pleasures alone, he has only increased his bondage to be here and he is not going to attain salvation. All the time he is completely surrounded by three trouble causers called Taapathraya. They are either coming from natural calamities, items coming from germs and mosquitoes, items coming from own bodily diseases. He even does all bad deeds even though he knows that they lead into punishments by Lord. This is because he is unable to control his senses. Therefore oh! Children of Asuras! Please leave the company of Demons or Asuras who are always concentrating on wordly materialistic items and take refuge under the whole cause of the universe Lord Narayana. He is the one who can bestow the Moksha which is the ultimate target for all and is ultimate eternal blissful situation. He is the one who is desired by people who has renounced their interests in materialistic matters. Oh! Children of Demons! It is

Hõ+Oì¨ Z~°∞QÆx "å_çH˜ ã¨∞YO qÅ∞= `≥eÜ«∞^Œ∞.

August '19

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easy to approach Achyutha, the almighty and once approached he will not leave his devotees who approach him. That is why he is known as Achyutha –the one who does not leave. Because he is inside everyone, it is easy to approach Him. He is everywhere all the time. Therefore leave the company of Asuras who are illusioning their own body as their soul and hence do all items to please their body. Take refuge under Lord Narayana and have compassion towards all beings in the world. Show your love to them. By this deed Lord Narayana becomes happy. Lord Narayana is inside all living beings. Believe in it and try to fulfill the desires of all the living beings in the world with this mind set. One who always meditates on Lord’s great qualities which are always positioned to provide good to all beings, things, about his great deeds, great incarnations, develops love towards him, sings, dances and shouts out of ecstacy, laughs, cries and meditates always like a possessed person, thinks about Lord in everyone and respects them, completely eliminates his shyness and always extols and loudly prays with prayers such as ‘Hare! Narayana! Govinda! Jagatpathey!’ then he becomes a real man or Purusha. He is the one who gets detatched from all the worldly bondages, has the vision of Lord’s great auspicious figure ‘Divyamangala Vigraha’ in his mind, acts like him, both in mind and in body, burns all his sins and items that are hinderances to reach him, swims across the ocean of Samsara riding on the flowing wave of Bhakthi and reaches the Lord. Therefore Oh! Sons of Demons! Please devote your mind towards the inner soul of all the beings in the world, Hari and shower your love and compassion to all beings in the nature. To be associated with Lord and his manifestations and show compassion on them is the greatest item to be achieved by the soul in this world. Have undisturbed and undistracted devotion or Ekantha Bhakthi to only Lord

Govinda which means eliminate all other items from mind and only focus on showering devotional love to Lord Govinda and seeing him in every item of this world and loving it. Lets analyse this great Upadesha or Advice given by the Child and prince of Asura empire Prahlada to all Demon Children in the Gurukul of the Asuras. All of us today are materialistic and have full passion in pursuing wealth and worldly pleasures which are not stable. Everything in life including this whole life is unstable and will get destroyed eventually for us. With the destruction we also lose the opportunity of attaining the eternal stable bliss which is the proximity to Lord called Moksha which is actually the target of our life. Some of us are oblivious to it and some of us believe in it but postpone to pursue the path of devotion to Lord to attain salvation. We rationalize our thoughts saying everything we do is because Lord has given capabilities to do and lets do it till we can, and can always come into the path of salvation later when we grow old and retire from worldly pursuits due to body becoming tired. Prahlada’s teachings exactly suggests to desist the above feelings and start pursuing the path of devotion right from Childhood so that there is no time lost. If we postpone we are not making the best utilization of the chance we are given by Lord to attain him which is the human birth. This is the only birth which can meditate in Lord and make efforts to attain him due to presence of rational thinking. Therefore readers of VAK lets take clue from Prahlada’s advice and start leading the life of devotional path to the Lord with a desire to attain salvation. Lets show devotion to him, show love to all living beings and target doing all our duties for the welfare of all beings in this world. Lets become true Viashnavas which actually literally means one who shows compassion and love to other beings and sees Lord in all. (to be continued...)

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August '19

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ã≤^•úO`«OÖÏO\˜^Œ#fl=∂@. Wk ZÖÏ LO@∞O^ŒO>Ë, ^Œ∂~°OQÍ LO_Õ " åiH˜ =∞# =∂@ q#Ѩ _ ®ÅO>Ë <À\ ˜ K« ∞ @∂ì J~°K≥~ÚºÃÑ@∞ì‰õΩx =∂\Ï¡_»@O =∞#O =∞# k#ã¨i K«~°ºÖ’ KåÖÏ =∂~°∞¡ KÕ™êÎ=Ú. JÖÏ Ñ¨xKÕã¨∞ÎOk. W@∞=O\˜ ã≤qÖò Pi¯>ˇHõÛ~ü J^Œ∞ƒù`åÅ#∞ =∞#O Z<Àfl áê`« ~å[Éèí=<åÖ’¡ K«∂_»=K«∞Û@, „QÆ<Õ@∞ ~å~Ú`À xi‡OK«|_ç# Z<Àfl PÅÜ«∂ÅÖ’ =∞O_»Ñ¨ ÃÑ·HõѨCÅÃÑ· =∞#‰õΩ HõxÑ≤OKÕ K«Hõ¯x Ѩx`«#O JÖψQ Ѩi¬Ü«∂ Pi¯>ˇHõÛ~°∞Ö’ ‰õÄ_» WÖÏO\˜ Ѩi*Ï˝#O K«∂_»=^Œ∞Ì. nxH˜ L^•Ç¨Ï~°} ÃÇ·Ï^Œ~åÉÏ^Œ∞Ö’x QÀÖÁ¯O_» HÀ@, =∞iÜ«Ú _èçb¡Ö’x Ѷ¨`ÕѨÙ~°∞ ã≤„H˜. Ju qâßÅOQÍ L#fl ^Œ~åƒ~°∞ ǨÅ∞ =∞^Œº Z`≥ÂÎ# "ÕkHõ (~å[ ã≤OǨã¨#O HõO>Ë H˘OK«O kQÆ∞=# LO_ÕÖÏ K«∂ã¨∞‰õΩO\Ï~°∞. ~åAk =∂„`«"Õ∞ JO^ŒiHõO>Ë Z`≥ÂÎ# ™ê÷#O "å^Œ# HÀã¨O xi‡OK«|_çOk. nxx "å^Œ "ÕkHõ Jx Ñ≤Å∞™êÎ~°∞. "ÕkHõ‰õΩ Ô~O_»∞ "≥·Ñ¨ÙÖÏ K«∞@∂ì~å ã¨Ok`«∞ʼnõΩ Pã¨<åÅ∞ "ÕÜ«∞|_®¤~Ú. K«„Hõ=iÎ ‰õΩ_ç "≥·Ñ¨Ù# "Õ^Œ ѨO_ç`«∞Å∞ ‰õÄ~°∞Û<åfl~°∞. "Õ^•Å#∞ ==∞‡x K≥ѨC É∫^ŒúѨO_ç`«∞Å∞ Z^Œ∞~°∞QÍ ‰õÄ~°∞Û<åfl~°∞. "å~°O`å ^•^•Ñ¨Ù 2000 =∞Ok =~°‰õΩ LO\Ï~°∞. "åi QÆ∞~°∞"≥·# |$ǨÏ^•fiã¨∞ |O^è Œ ∞ _» ∞ =ÚO^Œ ∞ =~° ∞ ã¨ Ö ’ 㨠fi ~å‚ ã ¨ # OÃÑ· ‰õ Ä ~° ∞ Û<åfl~° ∞ . "Õ^ŒÑ¨O_ç`«∞Öˇ·# |Å~å=∞Éèí@ì "å[áê~Ú, ˆHâ◊"åKå~°∞ºÅ∞, HÍj‡~°~å[º =∂r =ÚYº=∞O„u, â◊O|∞™êfiq∞, âß~°^•Ñ‘~î°O Ü≥ÚHõ¯ â◊OHõ~åKå~°∞ºÅ∞ =∞iÜ«Ú ~å=∂#∞*ÏKå~°∞ºÅ∞ "≥Ú^ŒÖˇ·# "å~° O `å "åi H˘ã¨ y # Q“~° = ™ê÷ < åÖ’¡ "≥ Ú ^Œ \ ˜ = ~° ∞ ã¨ Ö ’ Pã‘#∞Öˇ·<å~°∞. K«„Hõ=iÎH˜ ã¨g∞Ѩ™ê÷#OÖ’ ‰õÄ~°∞Û#fl H˜∆u~åA ~å=∂#∞*ÏKå~°∞ºÅ "åix Q“~°= ѨÓ~°fiHõOQÍ K«∂ã¨∂Î ^Œ∂~°O#∞O_Õ #=∞㨯iOKå~°∞. N=∞„^•=∂#∞AÅ"å~°∞ J`«x Q“~°"åxfl QÆ∞iOz Hõ~°∞} xO_ç# Hõ#∞flÅ`À z~°∞#=Ùfi`À K«∂™ê~°∞. "ÕkHõ g∞^Œ XHõ `≥~°ÃÑ·# U~åÊ@∞ KÕÜ«∞|_çOk. ^•xx „H˜O^Œ‰õΩ kOz#KÀ "å^Œ#Ö’ áêÖÁæ<Õ"å~°∞ XHõi =ÚYO WOH˘Hõ~°∞ K«∂ã¨∞HÀÖË~°∞. "ÕkHõÃÑ· „Ѩ[Å ™œHõ~åº~°÷O <åÅ∞QÆ∞ Pã¨<åÅ∞ "ÕÜ«∞|_®¤~Ú. âß~°^•Ñ‘~îåkèѨu â◊OHõ~åKå~°∞ºÅ∞ XHõ Pã¨#O, Ô~O_»∞ Pã¨<åÅ∞ "å^Œ„Ѩu"å^Œ‰õΩʼnõΩ, WOH˘Hõ\ ˜ =∞^茺=iÎH˜ (Referee) ^Œ~åƒ~°∞ ǨÅ∞, =∞iÜ«Ú "ÕkHõ JO`å ~°OQÆ=Å∞¡Å∞ kkÌ JÅOHõiOK«|_ç L#flk. K«~°Û‰õΩ ã¨O|OkèOz# ã¨Ç¨Ü«∞Hõ „QÆO^è•Å∞ =∞^茺=iÎ ™œHõ~åº~°÷O Z`≥ÂÎ# Ñ‘~î°OÃÑ· ÃÑ@ì|_®¤~Ú. "åi =ÚO^Œ∞ #∂<≥ náêÅ∞ "≥eyOK«|_®¤~Ú. "ÕkHõO`å =∂q∞_ç `À~°}ÏÅ∞, J~°\ ˜ P‰õΩÅ∞, `å=∞~° ѨÓÅ∞, K«OѨHÍÅ∞, =∞Öˇ¡Å∞ =∞iÜ«Ú ~°Hõ~°HÍŠѨO_»¡`À JÅOHõiOK«|_çOk. D JÅOHõ~°} K«∂_»QÍ HÍj‡~° ~å[ºOÖ’ JѨC_»∞ =ã¨O`« |∞∞`«∞=x J~°÷O J=Ù`«∞Ok.

J#O`«"∞≥ #ÿ ^Œ∞óMÏxfl z#fl #=Ùfi K≥iÑ≤ "Õã∞¨ OÎ k. ÉèÜ í ∞« OHõ~"° ∞≥ #ÿ =∞ø<åxfl XHõ¯=∂@ „ѨÉÏè q`«O "Õã∞¨ OÎ k.

August '19

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ã≤OǨã¨<ånèâ◊√_≥·# K«„Hõ=iÎ =∂\Ï¡_»™êQÍ_»∞ : ''Q“~°=hÜ«∞ „Ѩ^è•#=∞O„uQÍ~°∞ N ǨÏÖÏ^èŒ~°™êfig∞! W"åeì =ÚYº JOâßxfl "≥Ú^ŒÅ∞ÃÑ_»`å~å, =∞# ^Õâ◊O, „Ѩ[Å∞ JO`å ã¨∞aèHõ∆O Jx `«Å∞ã¨∞Î<åfl#∞. WHõ¯_» =∞#=∞O`å KÕ~°∞HÀ=_®xH˜ HõÅ HÍ~°}O q=iOK«O_ç. WO^Œ∞Ö’ ~åAQÍ <Õ#∞ KÕÜ«∞=Åã≤#k ‰õÄ_® ÃãÅq=fiO_ç—— J<åfl~°∞. ~å*Ï[˝ qx# "≥O@<Õ „Ѩ^•è #=∞O„u `«# Pã¨#O g∞^Œ#∞Oz ÖËz xOK«∞x ''=∞Ǩ~å*Ï! Hõ$+¨‚„ÉèÏ„`«∞_≥·# |Å~å=Úx Hõ$Ѩ =Å#, g∞ â◊H˜Î ™ê=∞~å÷ºÅ∞ ZO`« Z`«∞ΉõΩ ZkQÍÜ«∞O>Ë „Ѩ[Å∞ P Kè«„`«KèåÜ«∞Ö’ x~°ƒùÜ«∞OQÍ, ã¨O`À+¨OQÍ, ã¨∞YâßO`«∞Å`À L<åfl~°∞. =∞# ^Õâ◊O ‰õÄ_® "åºÑ≤Oz PˆQflÜ«∞OQÍ ã¨=Ú„^•xfl =Ú_ç`Õ, L`«Î~°OQÍ =∞OK«∞H˘O_»efl `å‰õΩ`«∞#flk. =∞# ¿ãflÇ¨Ï =∞iÜ«Ú ™ê=∞O`«~åAÅ∞ =∞#Ѩ@¡ Q“~°=ÉèÏ=O`À L<åfl~°∞. D ~ÀA, WHõ¯_» ã¨ÉÏè =∞O@ѨOÖ’ qKÕÛã≤ L#fl =∞ǨÜ«∂#, É∫^Œ ú Ñ ¨ O _ç ` « ∞ Öˇ · # N|$Ǩ Ï ^•fi㨠∞ |O^è Œ ∞ QÍix 㨠Q “~° = OQÍ PǨfixã¨∞Î<åfl#∞. g~°∞ K«Oáê#∞O_ç! HÍj‡~°∞‰õΩ „Ѩܫ∂}˜ã¨∞Î<åfl~°∞. g~°∞ ^Õâ◊q^ÕâßÖ’¡ ZO^Œ~À "Õ^ŒÑ¨O_ç`«∞Å#∞ `«=∞ "å^Œ#Å`À

F_ç O z `« ^ •fi~å ZO^Œ ~ À ~åAÅ∞ `« = ∞ „Ѩ [ Å`À ã¨ Ç ¨  É∫^Œú=∞`åxfl ã‘fiHõiOKÕÖÏ KÕã≤ "åi „áêѨHõO á⁄O^•~°∞.g~°∞ _ôqÜÕ∞\ò =∞iÜ«Ú W`«~° ~å*ϺʼnõΩ J`«ºkèHõOQÍ „Ѩܫ∂}ÏÅ∞ KÕã≤ JHõ¯_»O`å =∞ǨÜ«∂# É∫^Œ=ú ∞`åxfl ™ê÷ÑO≤ z ã¨∞ã≤~÷ O° KÕ™ê~°∞. Hõx+¨¯ =∞Ǩ~åA KåÖÏ ã¨O=`«û~åŠѨÓ~°fi"Õ∞ =∞ǨÜ«∂# É∫^•úxfl HÍj‡~°∞Ö’ ™ê÷Ñ≤Oz# HÍ~°}Ï#, WѨC_»∞ WHõ¯_» ^•xx Ѩ Ù #ó™ê÷ Ñ ≤ O z, WHõ ¯ _ç Ѩ O _ç ` « ∞ Å∞ É∫^Œ ú = ∞`« Q˘Ñ¨ Ê `« < åxfl `≥Å∞ã¨∞‰õΩ<ÕÖÏ K≥Ü«∂ºÅx WHõ¯_çH˜ "ÕOKÕâß~°∞—— Jx ѨeHÍ~°∞. ''=∞Ǩ  =∞O„u=~åº! =∞# ~å[º„Ѩ [ Å∞ `« = ∞ #=∞‡HÍÅHõ#∞QÆ∞}OQÍ rqOK«_»OÖ’ <åÔH@∞=O\˜ PˆH∆Ѩ}ÖË^Œ∞. HÍh <Õ#∞ =∂„`«O D ~å[ºáêÅ# ã¨<å`«# ^è~Œ ‡° âß„™êÎ#∞QÆ∞}OQÍ<Õ KÕ ™ êÎ # ∞. <Õ # ∞ 㨠< å`« # ^è Œ ~ å‡xfl =∂„`« " Õ ∞ áê\ ˜ ™ êÎ # ∞, "Õ ^ •#∞QÆ ∞ }OQÍ<Õ áêÅ# KÕ ™ êÎ # ∞. <å ~å[ºOÖ’x "Õ ^ Œ ѨO_ç`∞« Å∞, QÆ∞~°∞=ÙÅ∞ <å‰õΩ W^Õ <Õ~åÊ~°∞. WѨC_»∞, WO`«HÍÖÏxH˜, <Õ#∞ <å‰õΩ `≥eÜ«∞x H˘`«Î ^èŒ~å‡xfl ã¨<å`«# ^èŒ~å‡xH˜ K≥Ok# =∞`åxfl ZO^Œ∞‰õΩ J=ÅOaOKåe? D Q˘Ñ¨Ê ѨO_ç`«∞xH˜ <å #∞Oz Uq∞ HÍ"åe?—— Jx „ѨtflOKå_»∞ K«„Hõ=iÎ. (ã¨âı+¨O)

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:

All slokas Chant 28 times

FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó

For self employed people, for promotions and success in games.

G J  yNz ∆ ÁÆ å™:

For overcoming bad habits

„H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`« Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.

^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™: For Success in Business, Interviews, Visa For better health. =∞Oz P~ÀQͺxH˜. Interviews, building relationship FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™: "åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO To remove mental stress and for mental HÍ=_®xH˜ 㨇iOK«O_ç. peace FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç Please Chant for Handsome Appearance and wealth.

â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ. FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: For Education and better Financial strength.

q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

q=ÚH˜ÎH˜.

FO â◊~°‡}Ë #=∞ó G ∆™|mz å™: For Job Satibsfaction

L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

[#‡k#, QÆ$ǨτѨ"Õâ◊, q"åǨÏO, q^Õj „Ѩܫ∂} ã¨=∞Ü«∞=∞O^Œ∞ HÍh ZÖÏO\˜ P#O^ŒHõ~° ã¨=∞Ü«∂ÅÖ’<≥·<å g∞ WO\’¡ N=∞^ŒƒùQÆ=næ`« áê~åÜ«∞}O KÕÜ«∞_»O KåÖÏ L`«Î=∞O. Pã¨H˜Î QÆÅ"å~°∞ ã¨O„ѨkOK«=Åã≤# á¶È<£ <≥O.9491869417 ˆH=ÅO Ѩk ~ÀAÅÖ’ ã¨O㨯 $`« ÉèÏ+¨Ö’ =∂\Ï¡_»@O <Õ~°Ê|_»∞#∞. q=~åÅÔH· :9440557722, 9491869417 „â◊=∞ÜÕ∞ =∞#∞+¨µefl J^Œ$+¨=ì O`«∞efl KÕã∞¨ OÎ k.

August '19

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Ramanuja’s Journey to Sharada Peeth – Kashmir Serial - 24

CSL Narasimhan

Lord Ramanuja, the great Vaishnavite seer whose 1000 th year birth day was celebrated this year throughout India with pomp and glory. He was a seer who brought to light the concept of the whole universe as one family : Vasudhaiva kutumbakam and brought to light the right understanding and interpretation of Vedas and established equal chance for all living beings to attain salvation at the end of the current birth by surrendering before the Lord – Saranagathi. In order to putforth his understanding Lord Ramanuja had to first understand what his predecessor Acharyas have done to explain the Vedas. On this account he visited atleast twice to Sharada Peetham of Kashmir which was the seat of Goddess Saraswathi and a huge store house of learning known as Shree Bhandaram. VAK is attempting to bring the interesting items of this effort of Lord Ramanuja to its readers. Story so far: Obtaining the ordainment of Lord Varadaraja of Kanchi, Lord Ramanuja and Kuresa set out to study Boudhayana Vrutti Grantha at Sharada peetham in Kashmir. They had taken a fast route and reached Kashmir in just about 6 months time from Kanchi travelling almost everyday. They reached Chakradhara theertham at the outskirts of Kashmir and had been well received by a learned scholar Keshavacharya who till recently served as the Prime Minister of the King. He was trying to understand how Boudhayana vrutti Grantha is important and missed the attention of the great saint Yamunacharya. A plausible explanation provided to this seemed to be due to foreign invasions and unrest. While the discussions were happening a stealth person with royal looks visited the place, escaped and was captured. Next early morning when the three people went to Chakradhara theertha for morning rituals they met the royal family member Kshitiraja who was one of the Satraps and cousin of King Ananthaditya Deva. Lord Ramujacharya had conversation with him about the purpose of his trip with the help of Keshavacharya . He agreed to help after learning their mission. The King who was already carried away by the Radiance of the Great Saint bowed before him and requested him to accept him as his disciple. He promised all help to the great Acharya and left to enquire about the thief who was none other than Bimba the brother of Prime Minister Haladhara who was in disguise. Bimba brings the news of defeat of Champa King and asylum of Champa prince in Kashmir. He also brings the news of several Buddhist monks coming in a scholarly debate expedition to conquer the scholars of mainland India all the way from Champa with an aim to convert all into Buddhism. Some of the Monks have challenged Kashmir scholars to have a scholarly debate with them. Bimba and Kshitiraja come to request Ramanujacharya and he agrees to it with certain conditions. The city of Pravarapura or also known as Sri Naraga, the Capital city was quite brisk and preparing itself for witnessing the scholarly debates coming up. All the courtiers have arrived, the king and queen have arrived and occupied

the seat and debate is about to begin…

Now we go back to the story. The entire group of Buddhists along with Brihadvaasabandhu has arrived in the capital and have taken their positions allocated for them. They are at quite a distance from the central podium. Inside the large durbar hall of the emperor there was a major arena built with acoustic devices to amplify the sound of the people who are debating to the large Public. The hall is populated on all four sides and there are over twenty thousand people seated in the colossal hall watching the historic debates. The central podium has the gem studded stone of the Emperor which had red rubies studded in the eyes of the golden lions on both the sides of the throne. The throne had several diamonds and rubies studded with the central portion of the back rest seat of the throne having a major diamond known as Kousthub named after the large diamond worn by Lord Krishna. The back rest has sun carved in it indicating the clan of the emperor as Sooryvanshi. The throne is intricately carved with peacocks, elephants, people holding Chamaras, umbrellas etc. in the throne indicating that the person to be seated on this is a great emperor and not an ordinary king. All courtiers have assembled at the central podium each one of them has a golden seat with rubies and diamonds studded in them. Lord Ramanuja, Keshavacharya and Kuresha are also seated at vantage positions in the court. At the centre of the central podium there is a circular platform created with proper seating for the persons participating in the debate along with the scholar who will act as the referee. There were four seats. One for the state scholar who was Kashmir Peeth Sankaracharya himself in this case, one for the scholar performing as referee. In the current situation, a scholar accepted by Keshavacharya and Brihadvaasubandhu was appointed as referee. His name is Balarama Bhatta Vajapeyee. He had performed the great Vajapeya sacrifice and is revered as a great scholar in those days. He has significant mastery over Sanskrit grammar, veda bhashya and the topics of how to perform sacrifice. He was also the state Purohit for the empire. Suddenly there was commotion. The emperor along with his palace body guards and personal body guards arrives outside the durbar hall in a cavalcade. The emperor was seated in his royal elephant which brought him from his palace to the Durbar hall. Slowly the elephant lowered itself down and the emperor alighted

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from the elephant. At this instant there were trumphets blown, flowers strewn on the emperor and various bands started playing. The emperor arrived ceremonially into the Durbar hall. As he arrives the announcers said “ Chakravarthy Saarvabouma, Rajadhi Raja, Raja marthanda, Raja parameshwara, Surya vamsha thilaka, Damaaru Raja vijeta, Ari veera Bhayankara, Tribhuvana chakravarthy, Kaashyapameru rajya paala Sri Sri Sri Ananthaditya Chakravarthy Paraag Paraag, Bahu Paraag.” The emperor majestically walked along with his queen Suryamathi and occupied the throne along with her. He signaled all the courtiers and scholars to take their seat. It was a very large Durbar hall in the main palace of Pravarapura, the Capital of Kashmir which is also known as Sri Nagara. The Durbar hall had a capacity to house over 20,000 people and more. The hall had such great acoustic design which was a civil structural marvel. Above every seat there was a sound receiver structure on the roof which had the capacity to amplify the sound multifluid. This is similar to the philosophy of creating multiple internal reflections of the sound waves creating an amplification effect as it transmits out. This effect can be experienced in our day to day life such as one putting his hand around the mouth and speaking whereby amplified sound emanates. The civil architecture for sound amplification can be seen in many of the old Indian palaces, temples made of granite with richly carved mantapa roofs and in Persian architecture in various forts such as Golconda fort in Hyderabad, Fatehpur sikri in Delhi etc. At the centre of the Durbar hall, an elevated platform (below the level of the King’s throne which is the highest elevated item in the hall) was created for the debate. This is called Vaada Vedika or debate platform. Around the platform on both sides of the walk way there are seating arrangements for the scholars. The vedic scholars were seated on the right hand side of the Emperor. The Buddhists who don’t believe in Vedas were seated on the opposite side. There were in all 2000 of them. The lead scholar Brihadvaasubandhu was seated in the front row on a golden seat similar to all other renowned vedic scolars. The vedic scholars which includes Balarama Bhatta Vajapeyee, Keshavacharya, the erstwhile Prime Minister of Kasmir empire, Shambhu swamy, Sankaracharya of Sharada Peeth, Kuresa and Lord Ramanujacharya were all seated on scholarly respectful seats in the front row. Kshitiraja who was seated on his designated seat for Satraps of the emperor looked at Ramanujacharya and paid obeiscence through Namaskara Mudra from distance.

Lord Ramanuja acknowledged through a smile and eyes full of compassion. There was a screen arrangement on the dias which when operated the debators cannot see each other's faces. The dias was having four main seats and further seats for helping people. A seat for Shankaracharya of Sharadapeeth, two seats for the debators and one for the referee scholar. The whole hall and the dias was decorated with Rangolis. There were reference texts for the referee reference and it was kept on an elevated golden pedestal with lighted lamps in front of it. The whole dias also has been decorated with mango leaves, plantain tree leaves, lotus flowers, fruits and many other flowers of fragrance like champa, jasmine etc., which indicated that this is spring season in Kashmir. The Emperor seated on the throne started to speak. “Respected Prime Minister Haladhara Swamy, can you please begin the proceedings of the day. I presume our citizens are doing fine and are safe. Please let us know why we are assembled here and what are the matters that my emperorship has to deal with” Upon this command of the Emperor the Prime Minister Haladhara rose from his seat and said: “ Your Majesty! With Lord Balarama’s grace, your valour and power is so high that Citizens are finding it a highly secure, safe and prosperous life in the entire empire which touches the sea in the south east and the mountains in the north. Our friendly emperors and kings are showering love on us and are also powerful to keep the people safe. Today, I rise to welcome Sri Bruhadvaasa bandhu who is the famous Mahayana Buddhist scholar travelling from Champa to Kashmir. He has defeated various vedic and other scholars of various empires and been instrumental in making the kings adopt the Buddhist religion as their main religion and obtained their patronage. He has travelled extensively to De Viet and other countries to establish Mahayana Buddhism. Since Emperor Kanishka established Mahayana Buddhism in Kashmir long ago, he has come here to revive the followings and make the scholars here understand the greatness of Buddhism “ “My revered Prime Minister, while we are not having any aversion towards any of our citizen following their own beliefs, I have to follow Sanathana Dharma Shastra in governing people. I am strong follower of Sanathana Dharma as perpetuated by Vedas and there are vedic scholars in my empire who profess this very elegantly. Why should we at this stage change our following and adopt something that is not Sanathana Dharma? What does this great scholar want from me?” enquired the emperor. (to be continued...)

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'Varuna Japam' for timely rains held NEWS Chilkur G 'Varuna japam', a prayer wishing the bountiful of rains in the state was performed here at Gandipet reservoir on Wednesday. Chief Priest of Balaji Temple Rangarajan along with other priests submerged into the water up to waist deep and prayed rain gods for abundant showers. Speaking on the occasion, Rangarajan said the scanty rainfall in the season pushing the farming community into distress. "To have a good rainfall, we prayed the gods through Varuna Japam," he said. (Hans India 11.7.2019) Nava Brindavana : Religious site vandalised in Koppal In a major turn of events that could upset the religious sentiments of lakhs of devotees, miscreants have vandalised Vyasaraja Brindavana (Nava Brindavana) located on the banks of River Tungabhadra at Anegondi in Koppal District of Hyderabad-Karnataka region in the wee hours of Thursday. The incident coming to light on an auspicious dayâ?”Thursday, especially at a time when the devotees and followers of Madhwa tradition conducting the Ashada Ekadashi and Chaturmasa rituals, has triggered intense anguish from the community. Sources in the historic town of Anegondi revealed to DH that incident has come to light on Thursday morning and suspected that miscreants may have struck and vandalised the Brindavana in the midnight. “The entire Brindavana is dug up by dismantling the structure and breaking the carved stones that were used as embellishment to the Brindavan," explained a devotee in Anegundi. The Gangavati police have rushed to the spot and inspected the damaged site and assessing the damage. The police officials at the outset suspect at it could be a handiwork of ‘Treasure Hunters’ who have been active across Hyderabad Karnataka region. Shocked by the miscreant's action Satyatma Theertha Sripada swami of Uttaradi Mutt has expressed his displeasure and appealed to the state government to investigate and punish the miscreants. The Swami who is presently put up at Kalaburagi on account of Chaturmasa has conveyed his feelings to the state government. "The seers of Vyasaraj Mutt have already taken up the work to rebuild the Brindavana and Uttaradi Mutt will extend all possible assistance to the work," he stated. He also cut short his rituals and rushed to Anegondi to be with distressed The Nava Brindavana which has the Brindavans (Samadhi) of nine prominent seers (saints) of Madhwa tradition belonging to Uttaradi Mutt, Raghavendra Mutt, Vyasaraj Mutt, Padaraja Mutt and other prominent mutts. Until a few years, the site has been in dispute and the matter is pending before the Supreme Court. Previously tension had gripped Nava Brindavan when devotees belonging to both Uttaradi Mutt and Raghavendra Mutt staked claim over-performing ‘Aradhana’ (Saint Worship) at the Brindavan. Devotees of both the mutt were at protracted legal battle claiming rights over the portion of 27.5 acres land out of the 100 acres at Anegundi surrounded by Tungabhadra River. Both the mutts sought to perform the rituals of Padmanabha Theertha - the first disciple of Sri

Madhwacharya at the Nava Brindavana. (DH News Service, 18-7-2019) Over 1,000 volunteers reconstruct saint Sri Vyasaraja Tirtha's vandalised tomb in Koppal Ballari : More than 1,000 volunteers across the state reconstructed the samadhi. Sri Vyasaraja Tirtha is the most celebrated and his tomb at Anegundi, Gangavathi taluk in Koppal district on the banks of the Tungabhadra river. was vandalised on Thursday. After pictures of it went viral on social media, thousands of devotees rushed to the Nava Brindavana Gadde and started reconstruction. Many seers of different mutts rushed to the site and guided worshippers even as devotees of all castes chipped involuntarily. Saint Vyasaraja Tirtha, guru of Sri Krishnadevaraya of the Vijayanagar Empire, entered Brindavan in 1539. Yati of Madhwacharya, Sosale Vyasaraja Mutt, is organising his death anniversary. Police suspect local treasure hunters and hope to nab the vandals soon. 47 secretary in a private bank, said; "We have heard of such incidents at Hampi and other historical sites. This time, miscreants attacked our spiritual site and we strongly condemn it." Leaders, devotees protest : Hosapete-based Samana Manaskara Okkute (Like Minded Persons Forum), including Veerasaiva, SSK Samaj and Ambedkar Followers Forums, among others, jointly protested at Rotary Circle on Friday and condemned the incident. Brahmin Samaj leaders led the protest and sent a memorandum to the state government through the taluk administration. They demanded the arrest of vandals and sought the protection of historical and spirituals sites. (The Times of India 20-7-2019)

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August '19

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CHILKUR PRIEST EXTENDS HELP TO FARMER CS Rangarajan, the Chilkur Balaji Temple priest who often wears his heart on his sleeve, particularly in matters relating to public service, on Tuesday, donated a milch cow and a calf to Sammayya, a farmer from Siddipet district who had lost the two cows he had in an electrocution accident. The farmer was invited to the temple where he received the cow and the calf. “A video that was making the rounds on social media was shown to me by one of the volunteers at the temple in which Sammayya is seen crying over his dead cows. I was touched by his plight. Many people saw the video but where was the reaction to help the man?” To be sure, there was a reaction, and it came all the way from the United States. A non-resident Telugu veterinarian in US, Dr Prabhakar Reddy, was the first to offer help to Samayya. He gifted two cows to Sammayya. People should come forward like Dr Prabhakar Reddy to help others in need, Rangarajan said, adding that this was the type of response required from the society whenever a farmer cries for help. “Farmers should never be in tears. That is the reason why we donated a cow and a calf from the temple Goshala to Sammayya hoping this small step would inspire more people to come forward,” Rangarajan said. The idea behind Tuesday’s gift was to give Sammayya more than he lost, the Chilkur priest added.

(Telangana Today 31-7-2019)

|∞^èŒ"å~°O ÉÏÖÏr PÅÜ«∂xH˜ ã¨g∞ѨOÖ’ L#fl QÆO_ç¿Ñ@ [ÖÏâ◊Ü«∞O =^ŒÌ =∞O„`ÀK«Ûù~°}`À =~°∞}[ѨO x~°fiÇ≤ÏOKå~°∞. "Õ^Œ=∞O„`ÀK«Ûù~°}Å =∞^躌 =~°∞} [ѨO PÅÜ«∞ „áêOQÆ}=∞O`å =∂~°∞„"≥∂yOk. =∞^蕺ǨÏflO 12 QÆO@ʼnõΩ =~°∞} [ѨO KÕâß~°∞. 108 ™ê~°∞¡ =~°∞} ^Õ=Ùxfl „áêi÷ã∂¨ Î "Õ^Œ ѨO_ç`«∞Å∞ =∞O„`åÅ∞ [Ñ≤OKå~°∞. J#O`«~°O [ÖÏâ◊Ü«∞OÖ’x hà◊§#∞ ÉÏÖÏr PÅÜ«∞OÖ’ QÆÅ QÆ~∞° `«‡O`«∞_çH˜ Jaè¿+HõO x~°fiÇ≤ÏOKå~°∞. PÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ P^èŒfi~°ºOÖ’ D HÍ~°º„Hõ=∞O [iyOk. ^ÕâO◊ Ö’x „Ѩ[Å∞, ã¨HÅõ r=~åâ◊√Å∞ ã¨∞aèHO∆˜ QÍ LO_®ÅO@∂ PÅÜ«∞ J~°Û‰õΩÅ∞ J^Œ#OQÍ „Ѩ^HŒ } ∆õ Å∞ KÕâß~°∞. (PO„^è„Œ ѨÉíè 11.7.19) =~°∞}Ü«∂QÆO KÕã≤# zÅ∂¯~°∞ ÉÏÖÏr ^Õ=™ê÷#O ÃÇÏ· ^Œ~åÉÏ^£ AÖˇ· 10 : `≥ÅOQÍ} ~åROÖ’ =~å¬Å∞ ‰õΩ~°"åÅx zÅ∂¯~°∞ ÉÏÖÏr ^Õ=™ê÷#O "å~°∞ |∞^èŒ"å~°O =~°∞} Ü«∂QÆO x~°fiÇ≤ÏOzOk. PÅÜ«∞ ѨÓ*Ï~°∞Å∞ XHõ „Hõ=∞ Ѩ^ŒúuÖ’ Ü«∂QÆO x~°fiÇ≤ÏOKå~°∞. Ü«∂QÆO J#O`«~°O QÆO_ç¿Ñ@ K≥~°∞=ÙÖ’ ѨÓ[Å∞ [iáê~°∞. ~åROÖ’ =~å¬Å∞ ‰õΩiã≤ „Ѩ[ÅO`å ã¨∞Yã¨O`ÀëêÅ`À LO_®Åx ѨÓ*Ï~°∞Å∞ PHÍOH˜O∆ Kå~°∞. "å~°∞ KÕã≤# Ü«∂QÆOÃÑ· „Ѩ[Å∞ ã¨O`À+¨O =ºHõÎO KÕâß~°∞. WѨÊ\˜ˆH PÅ㨺"≥∞ÿ# =~å¬Å∞ Ü«∂QÍÅ ^•fi~å J~Ú<å ‰õΩi¿ãÎ h\˜ HõëêìÅ∞ f~°∞`åÜ«∞<åfl~°∞. Ü«∂QÆO KÕã#≤ J~°Û‰õΩʼnõΩ "å~°∞ Jaè#O^Œ#Å∞ `≥eáê~°∞. (=∞#O 11.7.2019)

ã≤kÌ¿Ñ@ Ô~·`«∞‰õΩ JO_»QÍ xez# ~°OQÆ~å[<£ zÅ∞‰õÄ~°∞ ÉÏÖÏr QÀëêÅ #∞Oz P=Ù, ^Œ∂_» ^•#O "≥Ú~Ú<åÉÏ^£ : zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ `«#‰õΩ Ô~·`«∞ÅÃÑ· L#fl =∞‰õΩ¯=#∞ Kå@∞‰õΩ<åfl~°∞. q^Œ∞º`üѶ¨∂`«OÖ’ P=ÙÅ∞ =∞$uK≥O^Œ_»O`À r=<å^è•~°O HÀÖ’Ê~Ú# ã≤kÌ¿Ñ@ lÖÏ¡ ~Ô `· ∞« ã¨=∞‡Ü«∞º‰õΩ JO_»QÍ xeKå~°∞. W\©=Å ã≤k¿Ì Ñ@ lÖÏ¡ JHõ¯#fl¿Ñ@ =∞O_»ÅO Q˘Å¡‰õΩO@ „QÍ=∂xH˜ K≥Ok# ã¨=∞‡Ü«∞º‰õΩ K≥Ok# Ô~O_»∞ P=ÙÅ∞ q^Œ∞º`ü fQÆÅ∞ `≥yѨ_@» O`À =∞$uK≥O^•~Ú. `«# r=<Àáêkè J~Ú# P=ÙÅ∞ Ô~O_»∞ =∞$u K≥O^Œ_»O`À ã¨=∞‡Ü«∞º P=ÙÅÃѷѨ_ç É’~°∞# qÅÑ≤OKå_»∞. P g_çÜ∂≥ ™È+¨Öò g∞_çÜ∂« Ö’ "≥~· Ö° ò J~ÚºOk. q+¨Ü«∂xfl `≥Å∞ã¨∞‰õΩ#fl ~°OQÍÔ~_ç¤ lÖÏ¡ "≥Ú~Ú<åÉÏ^£ =∞O_»ÅO zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ ã¨ÊOkOKå~°∞. ã¨=∞‡Ü«∞º á¶È<£ #O|~°∞ `≥ã¨∞‰õΩx J`«x`À =∂\Ï¡_®~°∞. JѨÊ\˜ˆH ã¨ÊOkOz# Z<£P~üS ~Ô O_»∞ P=ÙÅ#∞ WÑ≤ÊOKå~°∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr QÀëêÅ #∞Oz `å=Ú ‰õÄ_® P=Ùx W™êÎ=∞x ã¨=∞‡Ü«∞º‰õΩ K≥áêÊ~°∞. =∞OQÆà◊"å~°O ã¨=∞‡Ü«∞º zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ =KåÛ_»∞. J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ QÀëêÅÖ’ #∞Oz P=Ù, ^Œ∂_»#∞ ã¨=∞‡Ü«∞º‰õΩ ^•#O WKåÛ~° ∞ . QÀ=ÙÅ#∞ áÈ+≤ O K« ∞ ‰õ Ω x ‰õ Ω @∞OÉÏxfl #_çÑO≤ K«∞HÀ"åÅx ~Ô `· ∞« ã¨=∞‡Ü«∞º‰õΩ ã¨∂zOKå~°∞. Ô~·`«∞ ÉÏ^èŒÑ¨_ç`Õ ã¨=∂[O ã¨ÊOkOKåe-~°OQÆ~å[<£ : Ô~·`«∞ Hõ+¨ìO =∞# JO^Œi Hõ+Oì¨ QÍ ÉèÏqOKåe. JѨC_Õ ã¨=∂[OÖ’ XHõ J=QÍǨÏ# =ã¨∞OÎ k. „¿Ñ=∞, "å`«ûźO HõxÑ≤ã∞¨ OÎ k. =∞#ã¨∞Ö’ J#∞‰õΩO>Ë ã¨iáÈ^Œ∞. ^•xfl PK«~}° Ö’ ‰õÄ_® K«∂Ñ≤OKåe. c^Œ ~Ô `· ∞« ňH ~Ô `· ∞« |O^Œ∞ W"åfie. Ô~·`«∞|O^èŒ∞ Ѩ^äŒHõO JO^Œ∞‰õΩ<Õ ^èŒxHõ Ô~·`«∞Å∞ ¿Ñ^Œ Ô~·`«∞ʼnõΩ U^À XHõ ~°HõOQÍ ã¨Ç¨Ü«∞O JOkOKåe. (™êH˜∆ 31-7-2019)

P`«‡qâßfiã¨O =Ù#fl =ºH˜Î W`«~∞° Å#∞ `«#"≥O@ #_çÑO≤ Ѩ*¿Ë ã <åÜ«∞‰õΩ_»∞ J=Ù`å_»∞.

August '19

w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó

FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:

G úÏ … N˛∫ÁqÁÆ å™:

To keep Evil forces at bay.

For overcoming bad times.

^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞

6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü

FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:

FO ^è•„`Õ #=∞ó G áÁfiz å™: For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:

Chant this name to amend soured friendship or any personal relationship

D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x Ѷ¨e`«O Åaèã¨∞ÎOk.

q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies. P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ J<Àº#º`«‰õΩ. Runa Vimochana Nrisimha Stotram Devataakaarya-siddhyartham sabhaastambha-samudbhavam Sri Nrisimham mahaaveeram namaami runamuktaye Lakshmyaalingita-vaamaangam bhaktaanaam varadaayakam Sri Nrisimham mahaveeram namaami runamuktaye Aanthramaalaadharam Sankha Chakraabja aayudha dha arina m Sri Nrisimham mahaaveeram namaami runamuktaye Smaranaat sarvapaapagnam kadrooja visha naasanam Sri Nrisimha mahaaveeraam namaami runamuktaye Simhanaadena Mahataa Digdhanthi Bhaya Naashanam

Chant one time

Sri Nrisimham mahaaveeraam namaami runamuktaye Prahlaada varadam sreesam daityesvara-vidaarinam Sri Nrisimham mahaaveeram namaami runamuktaye Krooragrahaih peeditaanaam bhaktaanaam abhayapradam Sri Nrisimham mahaaveeram namaami runamuktaye Vedavedaanta-yajnesam Brahma Rudraadi vanditam Sri Nrisimham mahaaveeram namaami runamuktaye Ya idam patathe nityam runa mochana samjnitam Anrunee jaayate satyo dhanam sheeghram avaapnuyaat

"å_»x W#∞=Ú `«∞ѨC Ѩ_∞» `«∞Ok. Hõ^Å Œ x h~°∞ ã¨fiK«Û`ù #« ∞ HÀÖ’Ê`«∞Ok. JÖψQ, |^ŒHú Oõ "≥∞^Œ_∞» #∞ x¿ãÎ[O KÕã∞¨ OÎ k.

August '19

w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –

DEVOTEES' EXPERIENCES

Chilkur Balaji's Grace - 176

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 176

Job through Slokas.....

L^ÀºQÆO ÅaèOzOk....

I got blessed by Lord Balaji. I am grateful to VAK magazine for this. They have mentioned about different Slokas to be chanted for getting the blessings of Balaji Swami. I went to My Home Cements for Interview and could get a good Job in the Company due to the Slokas and Mantras…… I want others also to be benefited like this.

<Õ#∞ ÉÏÖÏr ™êfiq∞ J#∞„QÆǨÏO á⁄O^•#∞. WO^Œ∞‰õΩ '"åH±— =∂ã¨ Ñ ¨ „ uHõ ‰ õ Ω Hõ $ `« [ ˝ ` « Å ∞ `≥ e Ü« ∞ *Ë ã ¨ ∞ Î < åfl#∞. ™êfiq∞ QÆ ∞ iOz `≥eÜ«∞*ËÜ∞« @O =Å¡, JO^Œ∞‰õΩ ã¨O|OkèOz# ™È΄`åÅ∞ K«^∞Œ =Ù‰õΩ<ÕO^Œ∞‰õΩ gÅ∞QÍ „ѨK«∞~°} KÕÜ«∞@O ^•fi~å =∞Oz Ѷ¨e`åÅ∞ á⁄O^Œ∞`«∞<åfl#∞. <Õ#∞ XHõ x~°∞^Àºyx My Home Cement Office ‰õΩ Interview ‰õΩ "≥àÏ¡#∞. JѨÙ_»∞ ^Õ=Ùx ™È΄`åÅ∞ „Ѩuk#O áê~åÜ«∞}O KÕÜ«Ú@ ^•fi~å `«fi~°QÍ L^ÀºQÆO ÅaèOzOk... <åÖψQ JO^ŒiH˜ ™êfiq∞ Hõ~°∞}, J#∞„QÆǨÏO HõÅQÍÅx Ptã¨∞Î<åfl#∞.

XHõ Éèí‰õΩÎ_»∞.

A Devotee.

Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @

HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II Karthaveeryarjuno nama Raaja Baahu Sahasravaan | Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe|| Please chant this sloka to locate lost objects, persons and belongings.

`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç. N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I #=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II Kaameshwaraya Kaamaya Kaamapalaya Kamine Namaha Kaamavihaaraya Kaamarupa dharaayacha Marriages get finalised by Chanting this Sloka. Also this sloka bestows intimacy, mutual affection and trust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ: ∆ƒ:@@ ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@

D â’¡HÍxfl 㨇iOK«O_ç.

Chant 28 times

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺 J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú. XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡ ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞, Lakshmi says "Wherever I exist, merits exist and wherever I exist, Kesava also exists. Therefore I (should be regarded as) the woman(hood) inherent in all women, that pervades the universe..." . (Source - Lakshmi Tantra )

Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x =x`åÜ«∂=∞ǨÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II ¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O ) All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó G åÁ∫uÃÊ “ ƒúÏ   z å™:

G qz fi rÁÆ å™:

In moments of distress and despair For aspirants of Plots and own residence.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç.

FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó G [ÆÁz u o ÁÊ ú oÆz å™: For good eye - sight.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

HõëêìÅÖ’ L#fl"åix K«∂ã≤ ^Œ∞~°ƒÅ ù ∞Å∞ ÉÏ^èÑŒ _¨ `» å~°∞, nè~∞° Å∞ ™êÜ«∞Ѩ_`» å~°∞.

27

Date of Posting 6th & 7th

Registered as a News Paper Vol.20 VAK / AUGUST / 2019

28

Date of Publication 1st of every month

Title Code : TELMUL00053 RNI. No. AP/2000/2474 Postal Registration No. HSE/738/2017-19 No.8

Eƒ≈ÆÊ ¬ßoz \ãoÏ : ¢˛¬Ê úÁúÀÆ N˛™| m : @ VÁz ∫ Ê úÆÁ| T oz N˛Á¬z ¸Ï ™ Á: úÏ … úu™ƒÁo| ƒ ™Ω @@

A sinner cannot escape the consequences of his sins at the appointed time, even as the seasonal flowers blossom only at the appropriate seasons. (Gems from Ramayana, Aranyakandam)

áêѨ=ÚÅ#∞ KÕã≤#"å~°∞ `«=∞ áêѨ=ÚŠѨi}Ï=∞=ÚÅ #∞O_ç

J=â◊ºO ÅÉèí`Õ [O`«∞ó Ѷ¨ÅO áêѨ㨺 Hõ~°‡}ó I `«Ñ≤ÊOK«∞HÀÖË~°∞. `«y# ã¨=∞Ü«∞OÖ’ =¸ÅºO `«Ñ¨Ê^Œ∞. ѨÙ+≤ÊOKÕ Ñ¶∞¨ ’~°O Ѩ~åºQÆ`Õ HÍÖË „^Œ∞=∂ó ѨÙ+¨Êq∞"å~°=Î "£∞ II ã¨=∞Ü«∞=ÚÖ’ =∂„`«O ѨÙëêÊÅ∞ ZÖÏQÀ JÖψQ... (~å=∂Ü«∞} P}˜=Ú`åºÅ∞, J~°}ºHÍO_»O)

zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç. D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞. 1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country. 2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û. 3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.) 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)

Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û. D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞. CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated in any part of the Country. IFSC Code 'SBIN0020637'. 2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. IFSC Code 'ANDB0000911'. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in India. IFSC Code 'CNRB0003063'. 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India. IFSC Code 'UCBA0002473'. Devotees can remit their contributions with a minimum of Rs.100/- to this Fund. The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system….. Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023 All business communications and payments may be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony, Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. Cheques and DDs drawn in favour of Manager VAK will be accepted. Subscriptions can be sent through Money Orders also. Give your correct address.

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Owned, Edited, Printed and Published by : Dr. M.V. Soundara

Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, D.D. Colony, Bagh Amberpet, Hyderabad-500 013; Website : www.vakchilkur.org Phone : 27 425640 Cell : 9246505058 Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta, H y d erabad - 50004 4 . (TS)

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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