Black Magic Course In Theory And Practice

  • Uploaded by: GottskalkBethencourt
  • 0
  • 0
  • January 2021
  • PDF

This document was uploaded by user and they confirmed that they have the permission to share it. If you are author or own the copyright of this book, please report to us by using this DMCA report form. Report DMCA


Overview

Download & View Black Magic Course In Theory And Practice as PDF for free.

More details

  • Words: 7,188
  • Pages: 26
Loading documents preview...
BLACK MAGIC COURSE IN THEORY AND PRACTICE. THE PRACTICE OF BLACK MAGIC: EXERCISES AND RITUALS. (A Publication of the Temple of the Princeps Tenebrarum).

(By Magister Templi Alarico) First part.

Introduction. How would we define the concept of Magic? The scholar, Magician and Doctor Stephen E. Flowers in his book "Lords of the Left Hand Path", defines Magic as "... It is the application through the will of symbolic methods to cause prevent changes in the universe through symbolic actions related to paranormal factors. These factors could exist outside or within the subjective universe of the operator.” Magic is the way to make things happen, that in ordinary circumstances would not happen... In magic, the individual will is of vital importance and is considered to have a real and independent existence. Well ... here we find the important aspect and the concept of a conscious will that has a real and independent existence. Compare the importance of the prominent factor of the concept of the will to that defined by the English Ipsissimus and Magus Aleister Crowley: "Magic is the science and art of causing change according to the will." All this fits the general axiom of an LHP practitioner operating with the Black Magic "Do My Will", instead of the axiom of White Magic "Thy will be done." The problem with White Magic is that the operator really needs to have a strong and independent will to practice magic successfully, practice the ritual that is practiced, the individual always isolates himself from everything that does not have to do with his goal. Therefore, it focuses on its "Conscious I", and from this conscious "I" spills its will as if it were a laser towards its objective, the operator cannot have at that moment another will that his. White Magicians may believe that by joining "God" and proclaiming His will, that will is not theirs but that of "God." This is a gigantic mistake! The magical will can have no other source than the Conscious I, the White Magician simply and hypocritically

disguises its "I" imaginatively from "God" (the objective universe and its imaginary consciousness of it) ; While casting its spells in the name of this God. However, there is no other god there who does his magic more than he or she, the individual who every morning sees his reflection in the mirror! Said artifice, is fine for an individual completed and under the weight of the myth of "original sin", giving responsibility to an imagined God, instead of making himself, as does the mature Black Magician, charge of any consequence that manifests through its ritual or magic action. The truth is that it does not matter that the White Magician prays and invokes a God, a goddess, or a herd of gods and goddesses, the psychological attitude is the same. "Please dad God or mama goddess take care of me and make me feel that I belong to something, support me, take care of me, accept me, that nothing bad happens to me ... "(" ad nauseam! "). The Black Magician has no such psychology of guilt or childishness. The Black Magician does not seek this kind of immersion of the "I." We do not seek for any god or "superior being" to approve our decisions and our morality! We ourselves assume such responsibility! Magic itself is an operative factor of the will of an individual and isolated intelligent consciousness. Yourself! We do not pray to the Princeps Tenebrarum (The Prince of Darkness), nor do we invoke him to bless us, nor help us, nor to curse our enemies, either inside or outside. The Princeps gave us its own Essence, our individual and isolated intelligent consciousness (which does not belong to and is not part of the objective universe), from this consciousness there forms an independent and proper will, and from that same consciousness originates the magic, Prince of Darkness will not do the work we must do for ourselves. This is because we have all the tools in our unnatural configuration or

intelligent individual consciousness, to become immortal beings with a powerful power to transform and change things "outside" and "inside" of us. Like the Princeps Tenebrarum, his Essence is in us, in a few words… The Initiate strives through the gifts of his conscience, intelligence and independent will, to attain selfdeification, and access to greater divine states by discovering the way of living forever and becoming a shining star in the firmament. The Ipsissimus of the Temple of Seth, Dr. Michael Aquino, illustrates very well in one of his erudite writings the purpose of the Black Magician: "The good Magician must develop and ultimately master the ability to become constant, and all Other than the variable, subject to their will ". For this, in part, there are the "tools" of the Temple of the Princeps Tenebrarum. Therefore, you must strive to achieve this sublime goal. The rituals given in this lesson are a beginning. It is in your hands and in accordance with your will to develop these principles, to learn and understand them in your praxis, making them real in yourself and your life! At the beginning you will copy or rely on our written rituals here, but we hope that as your personal understanding of Black Magic increases, as well as your readings and researches of other Temple materials, you will be able to create your own rituals, Getting what we call the degree of "Adept", the second degree of recognition within the TPT initiatory ladder. This is very necessary to purify the will when it comes to doing Black Magic. The concept of "antinomianism," which means "against the norm," the values of the masses, whether instilled by conventional religions or directed advertising media, must be recognized as obstacles to the individual spiritual development of the Black Magician. Also as ways to make your will weak when doing Black Magic. You must find, as Aleister Crowley would put

it, your true "Thelema" (a word taken from the Greek and meaning "will"), your own will, and free from what others want for you, what do you really want to achieve? What kind of life do you want to live according to your own personality and essence? To achieve Black Magic, your will must remain isolated from the "contamination" of other profane and advertising media designed precisely so that you do not find your own will, but rather be following their will. That is why an introspective process of debugging your being, of all false programming and making you a slave is necessary. What desires are truly yours? What desires in you have been instilled by others? (Family, couples, friends, coworkers, religious movements that may have been in the past, professional colleagues, salespeople, etc.). Not all these things are your true "Thelema". Thelema is what contributes to give meaning to your personal existence. If an individual chooses to remain throughout his existence governed by primitive and instinctive emotions of fear, shame, or ardent desire for social recognition, he will never become a Prodigious Adept of Black Magic. Conventional society instinctively fears and often hates everything it cannot easily understand. If you seek Initiation in the Temple of the Princeps Tenebrarum, and make known its membership to profane, you can be accused of all kinds of popular ills: sexism, racism, homophobia, etc. When you can see for yourself that the Temple does not promote such things, you will have a clearer picture of the instinctive antipathy with which society contemplates any manifestation of an independent intellectual consciousness. Hence our initiatory motto: See, awaken and act!

Therefore, your conscious and independent will must be in the objective universe as strong upon yourself as it is the will of the masses. Only then will it succeed with Black Magic, as a metaphysical (initiatory) and operative concept. Let us make the philosophical definition of the concept of Black Magic even more crystal-clear: it is a methodology by which the configuration of the subjective or objective universe is altered through an act of will originating within the psyche, or the center of the individual subjective universe. Therefore, it is a methodology for the exercise of the independence of the “I” from the Universe with the purpose of obtaining goals chosen by the individual himself as subject and operator. This is a true definition of Black Magic in its philosophical context of the Path of the Left Hand. The objective universe is characterized, from the magical point of view, by its "cosmic inertia." To overcome this cosmic inertia, the Black Magician resorts to his center of power (the Psychocentric Self, the independent and isolated psyche; the gift of the Princeps Tenebrarum). Depending on how exact the magical link he uses (the medium), between the subjective and objective universe, and the amount of passion and precision spilled from his center of power, more exact and defined in the objective universe will be his Black Magic. Another interesting definition by Ipsissimus of Aeon of Seth, Don Webb, found in his famous book entitled "Uncle Sethnakt's Essential Guide to the Left Hand Path", is this: "Magic is the art or science of causing Change in the microcosm (subjective universe), so that a proportional change can be caused in the macrocosm (objective universe) depending on the passion and precision of the Magician."

This definition is important because it makes us see that magic must first be generated from within the Magician, and then can be externalized as a result. Its magic (of change or transformation) must take place first in its interior; for later reflection on the outside; the objective universe; the initiatory Magic of the Temple works the same way! To conclude with the definitions of The Black Magic, I will refer to the exquisite dialogue that Ipsissimus Mocata establishes with Lady Eaton to explain the details of the Black Magic, at the same time that it has under its power, in the famous film of the Hammer production, "The Devil Rides Out", 1968, speaks so Mocata: "- ... It is not my intention to discuss with you the advantages and disadvantages of practicing the art of Magic. I will merely say that I am an expert practitioner, Mr. Richleau will have described me as an evil one, but it is not so Magic is neither good nor bad, it is only a science, the science of making changes happen through self-will. "The sinister reputation that accompanies it has no foundation and is based on superstition rather than observations. The power of the will is something misunderstood for the people, and they are credited with mysterious qualities that it does not possess. It is only the power of the mind over matter, or more often the power of one mind over another mind, just as His mind now submits to mine ...” When I saw this scene in my teens for the first time, I knew what I wanted to be! No matter what ... I wanted to be a Black Magician! According to Don Webb there are four types of Black Magic: Metacommunication, sorcery, divination and Initiation Magic (Major Black Magic). Although perhaps the four types are somewhat "encapsulated", and "rigid." Even so, they will be useful for glimpsing the different types of Black Magic.

Metacommunication: Hidden methodology that tries to send messages that are less obvious than they seem. For example the movement of Neuro-linguistic Programming. Through certain subliminal physiological and psychological messages, it is possible to make other human wills receive the message without objectively filtering it first. So the individual to drive believes that they are their own natural thoughts or impulses, and do not be defensive when it comes to fulfilling them. The Temple of Seth called this type of metacommunication, Minor Black Magic. We in the Temple do not see that this kind of discipline has any paranormal-magical factor unknown to modern science or psychology. Therefore, for us it is not a type of magic, but it is something that a good psychologist and physiologist will detect quickly. Because it is based on certain images, attitudes and body movements influence the psychology of individuals who react "obeying" the message encrypted or symbolic: either the image, the word, or the body. Politicians use metacommunication all the time, the Nazis made use of it, the advertising media too, speakers, actors etc. A study bibliography pertinent to such things is supplied to the Adepts, the second initiatory degree of the Temple. The Temple refers to this strictly as Metacommunication; since we see nothing magical that advanced modern science or psychology cannot understand. The Black Magician usually makes use of it because it saves the time and energy to him to reach its ends. Although, learning this method requires a lot of practice, and it is crucial to the powerful interaction of any relationship between one individual and another or others. The Temple is an organization in search of truth and transparency, metacommunication exercises against others initiated inside the Temple to obtain personal advantages (whether sexual, initiatory, economic or otherwise); Will have as reward the

direct expulsion of that individual from the Temple; Without appeal! Witchcraft: is the manipulation of certain materials and words (enchantments) to achieve a change in consciousness so that effects are translated into the objective universe, according to our will. Ninety percent of the practical material in this course falls under this section! Conjurations, evocations of spirits, possessions, sympathetic magic etc., all fall into this section in broad outline, while the goal is to achieve some object, circumstance, being, or physical condition. This is what the T.P.T. truly denominates Minor Black Magic. Divination: the process of discovering information about yourself, others, or the universe, by means of signals and their proper interpretation. For example, divination through Tarot cards, runes, geomancy, crystal sphere, fire, the entrails of an animal in ancient times, etc. When phonies use this technique or people did not know in any way to make others do their will, it can become a form of metacommunication. Doing it for legitimate purposes to ascertain the fate of a person or the likely future of an event is Minor Black Magic. In addition, if the same technique is elevated to the concept of Major Black Magic, we would no longer have a vulgar divination to know good or bad luck, but we would be participating in a Profession. That is, the symbolic message, but essentially spiritual content of a preternatural entity, such as a God or Goddess, or the highest principle in you. For example, "The Book of the Law" by Aleister Crowley, transmitted to him by the intelligence Aiwaz, or "The Book of The Apparition in the Night" transmitted to Michael A. Aquino by the God Seth. The concept of divination and Prophecy as magical techniques in themselves, are studied in the degree of Adept within our Temple, although

probably only a Magister Templi or another higher degree, can certainly handle with proficiency a magical work of Prophecy. Initiation Magic: Initiation magic is what the T.P.T. denominates Major Black Magic, in its operative as well as illustrative aspect. Both concepts of Major Black Magic will be explained more fully in another writing, to avoid lengthening this introduction. In this course, you will find a few examples of this type of Black Magic. Initiative Magic could be defined as the creation, preservation, understanding or development of a desired metaphysical perception. The Master of this type of Black Magic is the Magis of the Temple, the fifth degree of initiation, but can be practiced with some proficiency by the Adepts and Adepts of the Temple also, being the third degree of the Temple, the Priest or Priestess of the Princeps Tenebrarum, magical bonds in themselves; between them and the Prince of Darkness. It is through the Initiative Magic, through which the individual achieves a true initiation. In L.H.P of T.P.T., we recognize its initiatory state: Initiate, Adept, Priest, Magister Templi, Magus and Ipsissimus (the six initiatory degrees in our Temple, a general description of each degree will be obtained in another writing). Therefore, you initiate yourself in your personal search! We do not initiate it we only recognize it. This can be formalized in a ritual chamber, but the work is yours and yours alone. We do not believe that by appearing before you in tunics, swords and torches, in a psychodramatic rite, you will achieve initiatory enlightenment in some area! This is characteristic of Masons or pseudomasons, magical schools and orders of the R.H.P; our opinion is that they are a fraud with respect to what the true Initiation entails. Initiation at L.H.P. Is individual! It is you who through your personal magical experience, your intelligence, metaphysical

abilities, and the wise use of Temple tools and the lessons learned in your life, who will attain Initiation. Initiation is not a narrowing of hands, secret passwords, or "initiatory greetings," and other psychodramatic pantomimes; this is nothing more than fraud compared to a true Initiation. Initiation is the pass of "true secret information" not necessarily verbal, from a higher Entity (can be the Princeps or can be for example your essential Being) to you. It could also be compared to the concept of Anamnesis ("memory"), as written by the philosopher Plato, of First Essential and True Principles; we will extend this explanation further in another writing. Initiative Magic consists of four aspects, generally speaking, which are purification, intensification, consummation and realization. Purification: this is not a process that is necessarily fulfilled only by avoiding sex or practicing fasting. However, in turn it encompasses two processes. First, the Initiate seeks an existential or metaphysical question to answer. He turns it in his head, reads appropriate bibliographies, and begins to study the subject from a Socratic reductionist point of view. Talk to other people or Prinquepsian Initiates about the question, link his question to what science can say (maybe quantum science has something to say about it?), Use his logic first to answer the question, to pass later to other metaphysical means: divination, professed etc... That is rationally treats the question from all its possible angles, until it can no longer by way of reason. It is the solipsist, who runs the risk of self-delusion, that is why our Temple exists as a means of communicating initiatory ideas, and the Prinquepsian Adept is encouraged to communicate with other members. Secondly, it requires the Initiate, so long as he is focused on this Work, and temporarily close any mundane "channel" that would

distract him. For a handful of Prinquepsians, this can be to disconnect their cell phones, stop watching TV, suspend social life, stop surfing on the web, meditate at certain hours of the night or day at work in question, avoiding Certain drinks or foods that would muddy the senses, etc., for an occasional time, or more or less long. These are just some general ideas, and may or may not serve to the Initiate in question and the specific Work he wants to carry out. Being able to create, if his want, his own. The Prinquepsian Black Magician voluntarily isolates himself from all that would distract him and would distance himself from this Work. (No one in the Temple told him that Initiation was as easy as reading Temple theory and going after a few months to a ritual ceremony of tunics, swords, torches and staff with his Prinquepsian colleagues, in which the High Priest I would declare Ipsissimus !!!, such frauds we leave to others). Intensification: this process allows one's senses (physical and metaphysical) to focus on objects, things, ornaments, symbols, actions, etc., that stimulate the creation of the proper psychic atmosphere, and stimulate (or "transfigure") the senses towards the work in question. This may involve the choice of a specific piece of music, a work of art, a special type of clothing, a specific setting for the ritual chamber, or other personal aesthetic decisions. This process allows the consciousness to slip into a divine level, what we call "self-deification." This is the state sought by the Path of the Left Hand, such a glimpse of the divine state partially or more broadly, occurs in this step, and constitutes a kind of "journey" for the soul. The ultimate aim of L.H.P. Is that the Initiate becomes an immortal consciousness or psyche, which can act or not act in the material world as it wishes.

Consummation: The desired state or consciousness of being. It is obtained through symbolic actions, the external condensation of that mental state could be as simple as drinking a few meows of a horn, if the ritual has a magical context Odian (with Odin). Meaning this, obtaining the wisdom and insight required to arrive intuitively at the answer to the chosen Magical Work. This phase uses the physical body so that "the mind is worked or enlightened by Mind." The change or transformation of the Initiate, after obtaining the Intuitive Understanding of his work is recorded at this stage, and such change or transformation will be manifested first in all the psychic levels of the Initiate. To later, manifest in the objective universe (Black magic with results!). Realization or objective action: The initiatory magic is not automatic in itself. That is, the Initiate will not leave his ritual chamber after finishing the Black Magic Major Work being immediately a new man or woman with omnipotent powers to knock the world at his feet. Therefore, the next day the Initiate plans to act in some direction in the objective universe that is in harmony with what he came to glimpse at the stage of consummation and attuned to his new state of being. This could be leaving his current job to open his own business on specific products, writing a book, starting in criminal law classes, starting an artist career, promoting a new hobby, etc. This is a secret to manifest the Magic, which few occultists will want to carry out. If after doing your Initiation Magic you continue to do the same things, and thinking the same things, your Initiation Magic has been a psychodramatic self-deception and a failure. A simple respite from the tensions of a frustrated life. A Black Magician from L.H.P. Materialize their visions in the world of the five senses, taking risks and enjoying the process and change, as well as

learning even more. Black Magic not only changes the objective universe, but yourself. So think carefully about what you want to transform before you act! It is not in vain that the following has been said: "that fear is the mother of Initiation!" Finally speaking of another matter ... How could we simplify with a formula the requirements for Black Magic in general to work? From my personal experience, I have worked very well with the following formula (but you could find a better one that works for you throughout your development and magic career) there is no success formula written in stone, but it can help in the process that begins: M=W+T+I+C Where M means "Magic." W, "Will." T, "trance." I, "Imagination." C, "concentration." Then ... Magic (M) occurs when the will (W) accompanied by a state of trance (T) added to an imagination (active or passive, depending on the case and the type of ritual), added to the sufficient concentration of mind (T); Converge into a whole. By provoking its effect first on the psyche, where the magical work must mature as a seed, and then flourish in the Objective Universe, through hidden synchrony. THE BODY. MAGIC POSTURES OF POWER. In esoteric traditions of the Path of the Right Hand, "the soul" has a greater prominence in activity (or supposed activity) than the body. In my personal opinion, this is a mistake, since to separate rigidly the body of the soul and to do more incapacitating in one than in another is to ensure a psychic imbalance.

This course is a beginning; although one full of practical and usable information, therefore the Black Magician must, work at all levels physical, emotional, mental and spiritual. The greater emphasis on working with one aspect, neglecting one or the other, may have unbalanced consequences for the psyche. Therefore, in addition to these exercises, I recommend training manuals that take into account and work with all aspects of being. Among them, I recommend in the first place the book "Apophis" by Michael Kelly, works all aspects to focus on draconian magic; the author was a Magister Templi in the Temple of Seth. Therefore, his writings are strongly focused on that Aeon, but his body-mind exercises and emotions are accurate and adequate. If you have already practiced magic, and have some training - formidable! but if you are new to the practice of Black Magic, you will need not be distracted by your body, know how to use your body for magical purposes, have a decent mental concentration, Purging negative emotions or making them work for you, etc. Talking about all those exercises here would lengthen these lessons inordinately. Therefore, this course will not do the initial basic work of training for a person who starts from zero, nevertheless it will explain exhaustively the exact way to perform all the exercises contained in this course. Therefore, I recommend the magic manual, mentioned above. Other manuals that are good but do not belong to L.H.P. are “Initiation into Hermetics" by Franz Bardon, and "Exercises and Hidden Practices" by Gareth Knight. In them you will find exercises such as learning to remain seated in the same position without discomfort for ten or thirty minutes, focusing the mind on a single thought for ten minutes, or emptying it absolutely of all thinking etc. However, although all these wisdoms will be necessary if you

really want to be a Black Magician, you can get good results with the magic proposed in this course. An important attitude when it comes to practicing these rituals is to have the attitude of a child who discovers a new universe of possibilities. It is a surprise attitude and game, that will help you to walk the path expelling the powerful enemy called "tedium", if you have this ability to "play", and "believe it yourself", your path will be easier in the practice of Magic. Trust yourself, pay attention to your intuition or "fits", try, experiment. The Black Magic used with responsibility is an exciting adventure like no other can offer this world. Having myself worked extensively with Mr. Kelly's manual, I recommend it first. We will therefore see some positions of this manual, and others created by me; we will call them "positions of power.” A posture of power is a magical posture that has a symbolic position. It is a position that serves to influence the psyche causing even altered states of consciousness, that allow us to focus on magical attitudes that affect not only the body but also the emotions and the mind. Many of these positions are suitable to have in a very short time (after practicing those many times, they become automatic) a magical attitude or a state of mind and emotions suitable to begin a magical task or a magical work. The posture of power, practicing only five to ten minutes each day, by itself can trigger magic effects, which we will call "synchronicities". For example, the posture of power of the sign of Apophis and Typhon (Seth) invokes in itself, the Sethian energy, and makes us aware of the magical energy of this god. Comes a little to replace what in other traditions they call "divine assemblages." That is, the Initiate assumes the astral form (Imaginary) of a god to be that god for a time more or less long.

Accomplishing the posture of the victory of Seth and Typhon (to be explained below) I have discovered that my energy levels, if they are low, increase formidably. I have discovered that it is a magnificent position to be rehearsed by the individual who lacks self-esteem, or for the timid and fearful. The sense of victory and power can be obtained after only a few trials of this stance. On another occasion, in doing this, and after going out into the streets to perform my daily activities, people would come to me to get encouragement, good courage, courage, or just to enjoy my presence. At another time, after positioning myself in this position, an aggressive battle or discussion took place on the other side of the wall of my apartment by my neighbors... -yes, this is all I call "Synchronicities!" - That is, they are phenomena that are related to the archetype of the god Seth or Typhon, and with their energy, and that collide in the objective universe. Seth is the god of strength, of vitality, the cause of chaos. Although it can also cause order in the midst of chaos, the disappearance of fear, the victorious will that is reaffirmed again and again, no matter how great the obstacles. Chaos as purification or element necessary to bring our wills against the inertia of the objective universe, and especially the crystallization of a psyche as an unnatural and intelligent phenomenon isolated from the objective universe. More information about the god e.g., Seth will be provided in another writing, suffice for now the indication of the named attributes. Typhon is the name that the Greeks gave Seth. This posture and others will be more effective and powerful if accompanied by an "enchantment", an emotional expression making use of a known or unknown verbal language that affirms our magical will. Are important because they contribute even more to an altered state of consciousness where the physical body

and the subconscious united or fused to an important scale capable of producing a magical effect. Then we will deal with the "seeds words", these are a very basic kind of mantra. A mantra is a sound formula that seeks to awaken one or more energetic centers of consciousness, usually harmonic and with a specific purpose. In the case of "seeds words", it is the use of vowels and consonants united with defined purposes to obtain not only a specific state of consciousness, but also with magical results. They repeat several times, making use of inhalation and exhalation, so that the magician easily obtains a specific opening of consciousness (Magic). Perhaps the most useful purpose of a mantra is the energizing and harmonizing of the psyche. Finally, we will discuss the importance of meditation, which is a technique to reassure and sedate the physical body, with the purpose of opening the mind to other subjective perceptual states and states of consciousness. Being a very good technique that goes from the objective to the subjective in an initially controlled way. Why is meditation important? Often the Black Magician deals with very intense and dissonant energies for a normal psyche, which for the unexperienced magician can cause energetic and harmonic imbalances Meditation not only helps us to recover the "right perspective" of things, but to gradually develop and become accustomed to the phenomenon of the psyche. It is a matter of correcting disharmonies in order to achieve a harmonized bodymind. Many types of meditation, those that excite, those that calm, and those awaken a certain psychic center of energy, etc. The meditation that we will explain here is in harmony with our philosophy, and intends to intensify the psyche of the

Prinquepsian as a detectable isolated phenomenon. We will call it "Psychoentral Meditation in the Dark". I recommend writing a "Magic Journal" with your experiences with each of these exercises, and with all of the remaining exercises in this course. So that you are not only aware of your progress and progress, but of subtle body-mind changes. Let us start with the positions of power: The posture of The Rod. This posture is so simple to execute that it hardly deserves an exhaustive explanation. It is about adopting the same posture as the soldiers when standing. Stand with your legs together, arms and hands glued to your sides, head facing forward and spine straight. This posture of power and those that follow must be practiced one by one, until you can remain in each of them without physical discomfort for at least five minutes, better if you can do them all for ten minutes! No matter how simple these postures appear, do not underestimate them, if you have not paid attention to your physical body throughout your life, with the practice of this and other postures of power, you will feel itching, muscular tensions, and the imperative need to leave the Posture, before your alarm clock rings at five or ten minutes. You have mastered a posture if you can remain calm in it without disturbing your physical body during the previously estimated time! No mantra or enchantment accompanies this posture. However, in this and the rest, you should be aware of how your body and mind respond to each of them. This position, once you dominate it, will be the position with which you always start and

end your power sessions. Which can begin with a single posture at the beginning, then with two, three etc. Once you successfully practice each one separately and "understand" your message and effects, you are free to use them as best suits you and according to your physical and mental needs. As well as adding others, you discover, for example asanas (Sanskrit word meaning "posture") of Yoga or other systems. I usually practice them early in the morning after getting up and meeting the most Imperious needs of my body. They can be practiced after eating something light, but I advise against practicing them immediately after a heavy meal, as the digestion process will distract you repeatedly. The Sign of Apophis and Typhoon. This position, extracted from the series of LVX signs of the Hermetic Order of the Golden Dawn. It represents the victory of Seth on Isis (natural order) and Osiris (the death). Seth is the god of the eternal and unknown future, therefore he is represented here as the god against the natural order, and the murderer of Osiris. That is, the murderer of the same death. The posture, for those whose knowledge is familiar with the runes, is the same as the rune "Elhaz", whose stadhagaldr (body posture to form the rune form) is identical to the posture of power treated here. The Rune Elhaz also means the invocation of the "Filja", a being belonging to Teutonic mythology, whose nature resembles a little to that of the Holy Guardian Angel of Aleister Crowley, or the Daemon of Socrates, and the angel of death. In short, the Elhaz rune and this posture symbolizes a man or woman standing up, feet together, arms raised to the sky forming a "V", invoking divine forces. Typhon was a huge Titan that came

to terrify the same gods of Olympus in Greek mythology. Later the Seth of the Egyptians was denominated "Typhoon" or "Seth Typhoon", the god against the other gods. The correct execution of the posture can be found in the following link: https://www.youtube.com/watch?v=sP11q9boR2Y Start with “the posture of the rod ", in a concentrated attitude, breathe normally, be aware of the work you are going to perform. Hold the pole position for a few minutes, and then run the power posture called "The Sign of Apophis and Typhon." Imagine that while holding the posture it becomes a giant that grows in height more and more until planet Earth It looks like a small sphere under his feet, his feet together on Earth, and his head upward, in an affirmative attitude of victory. Your hands raised as indicated, and in the midst of you the Universe. Meditate on the concept of victory over the natural order and over death. See also as the Egyptian god Seth; imaginatively adopt its form (see illustrations of God in books or on the Internet), now intone for the duration of his stance the following incantation: "Itz Rachu Mantantu, Vespacha Kaltamu, Itz Ranta Mantkala Mantaltzu Veltatzu, Vaskalla Itz Rachu Cantantu Velchatza, Seth, Seth, Seth, Seth, Seth, Seth, Seth, Seth, Seth" (nine times). Proceed again with the same spell, "Itz Rachu etc..." next time, in the same exercise, repeat the enchantment do it faster, and then faster; If you make a mistake, start again. I suggest you learn by heart the enchantment and not see it from a paper. This to avoid losing concentration. When the posture of the sign of Seth and Typhoon is finished, return to your normal state of consciousness, and in your imagination return to its normal size, stop with the enchantment,

and end a few moments with the stance of the rod. You will notice that the power of invocation of the Sethian current accumulates in you, breathe normally. This is a position that accumulates the force of victory, opposing the inertia of the natural order, which can slow down its goals in the objective universe, and banish the fear of death. The posture is quite energetic, so if you feel tired from the daily work, this posture will help you overcome fatigue. The Sign of Fighting Seth Posture derived from Aleister Crowley's version of Zelator's degree (an initiatory degree of The Hermetic Order of the Golden Dawn). The posture runs as you can see in the video: the Black Magician would be standing, and would extend his right arm at a 45-degree angle, the palm of the hand out of the right arm extended. It is similar to the Nazi greeting, and steps forward with his right foot. The posture represents again the god Seth. This time fighting and overcoming their enemies. It is a formidable power stance when you need Sethian martial energy to overcome obstacles and internal or external enemies, appropriate to curse by defeating legitimate enemies. Also in this position will assume the form of the god Seth himself and will be accompanied by the following incantation: I Chalaz Itz Rechel, Antal Atantel Regretzital Mi Vaskalla Pertent Itzu, Seth, Seth, Seth etc...” (Nine times the name of the god), proceed with the enchantment as in the previous posture. Do not forget to begin and end with the position of the rod in all positions of power given in this writing.

The Sign of Seth battling against Apep. This posture is done as follows: Standing in the rod position, advance your left foot one-step forward, and stretch your right arm slightly back with your elbow bent and your fist closed. As if you were about to throw a spear or javelin, extend your left arm horizontally with the palm of your hand down, assume here also the form of the god Set, and intone the enchantment given in the exercise above. In Egyptian mythology Apep was a gigantic snake that threatened before sunrise (the god Ra), swallowing the solar disc that sailed in a boat, and leave humanity in deep darkness. Of all the gods, only Seth could overcome the hypnotic look of Apep and kill him with his spear. Although Apep never died, and the next cycle before sunrise would produce the same struggle, repeatedly. Apep symbolizes in this myth the forces of hypnosis. For example of the mass media and other forces, that have us as dreaming, preventing the awakening of consciousness. Seth here is the god of consciousness against the forces of unconsciousness and sleep, which prevent the awakening of spiritual consciousness. If you need strength and vigor to attack programs that have implanted others in you and that hinder you on your path to spiritual awakening, this position will help you. As well, as if you feel fear of the future, or fall into a moment of despair and want to overcome these evil forces. The enchantment is the same as the one given above; it is an enchantment of destruction in demonic language. While performing the power stance, focus on the forces or situation you wish to overcome.

The position of power called "The God." https://www.youtube.com/watch?v=_P2h6wM_w0k This posture is very easy. It is a question of sitting in a straightbacked chair, as the pharaohs sitting in Egyptian art are presented, his right hand would make a gesture of carrying a scepter. No spell accompanies this posture of power; you just concentrate on your inhalation and exhalation as you execute it. It is a posture that generates, calm, serenity and balance, the majesty of a sovereign god or goddess. The Dragon's Posture. https://www.youtube.com/watch?v=XXx6AUH_7CQ This posture comes from yoga and illustrates a dragon lying in watchful attitude. It is a great posture to stay alert. For example during a spiritual vigil, and awakens the Kundalini energy, responsible for opening the chakras or psychic energy centers. If the posture is painful to maintain, make the time that is comfortable for you. The hands are supported on the thighs, and the buttocks rest on the heels. The attitude would be vigilant. You can concentrate while running in the brow or the chakra "ajna." The posture of the snake. https://www.youtube.com/watch?v=3gPsZVK1jnA The posture is performed in a kneeling position, swinging back and forth. The arms are raised on the head and curved forward (like forming a snake) the hands would remain raised on the head with the palms of the hands face down and united (as if it were the

head of the snake). The sound to imitate would be the hissing of a snake, like this: “Sssssssss…” On exhalation. The curious effect of this posture is that consciousness goes to the height of the raised hands. It is a magnificent posture to raise kundalini energy up to the head and higher. The Posture of the Cross. Stand up and spread your arms horizontally, forming a cross, legs and feet together. The vertical stick of the cross symbolizes his consciousness, and the horizontal stick the objective universe. This is the esoteric meaning best known before the cross made its appearance in Christianity. The mantra would be "AUM". It is a position that gives balance between the forces of the objective and subjective universe. The mantra AUM would be pronounced in the musical note Re minor, thus: (AAAUUUMMM ...). Imagine that the intonation of the mantra leaves from you and reaches all the ends of the universe. The Posture of the Pentagram. This posture is very practiced by witchcraft called "Wicca" it is a position of defense. When standing open your legs to form an angle, extend your arms to a horizontal position on both sides of your body, head facing forward. In the Temple, we do not consider that the pentagram with an upward tip is somewhat indecorous, as other movements of L.H.P. The pentagram with its main tip upward and resting on the two

lower tips is a symbol of humanity at its highest capacity as human beings. While the pentagram with two points up and resting on a point is a symbol of the daimonic self; A human being who has been touched by the Princeps Tenebrarum, and has gone from human to being divine through the discipline of L.H.P. TO BE CONTINUED...

Related Documents


More Documents from "Manish Pandey"