Walter Russell's Home Study Course - Unit 4 - Lessons 13,14,15,16

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by

Walter and Lao Russell

A Home

Study Course

U N I T IV-LESSONS 13, 14, 15, 16 Copyrighted 1951 by W a l t e r and Lao Russeil No part of t h i s r n a n z ~ s c ; ~ : ci ta n be printed in any f o r m w i t h o u t perniission f r o m the a u t h o r , except b y a r e v i e w e r w h o may quote brief paasages in a r e v i e w t o be printed i n a m a g a z i n e o r n e w s p a p e r .

ISSUED BY

THE WALTER RUSSELL FOUNDATION SWANNANOA, WAYNESBORB, VIRGINIA

UNIVERSAL LAW, NATUEIAL SC IEHCE AEE PHILOSOPTHY by Waltek R u s s e l l , S e , D, s-----------------------------------------------------------------

L E S S O N

N U M B E R

13

The W a l t e ~R u s s e l l F o u n d a t i on, Swannansa, Waynesboko, Yiiagfnfa ---------------------------------------------------------,---------

C o p y r i g h t e d 1951 by Waltek and Lao R u s s e l l PRELUDE

L i f e i t s e l f 1 s a tkanscendent adventure, tremendously d i f f i c u l t ,

i

A t its bast f t i s

It 1 s a huge mountain of unknown h e i g h t

whose t o p i s h i d d e n i n a n f m p e n e t k a b l e v e % l which e v e r y man must climb.

From t h a t upwaiad journey of l f f e t h e r e i s n o s s c e p e f o r

anyone, and no man knows what h e must f a c e on t h a t l i f e l o n g climb up i t s t o r t u o u s p a t h s of b l a z e d and unmakked p a t h s whfeh man must tread fn l i g h t

OP

dark--and

I n t h e d a k k o f t l o s e h f s way and p i t c h

h e a d l o n g i n t o s t a r k ta~agedywhich may b e any m a n n s t h e very n e x t moment a f t e ~h a p p f n e s s and glodny w i l l seem t o h a v e been f o r e v e r \/

attained. Theiae are wonderful gkeen meadows and fodnested p a t h s on every man's m o u n t a i n , one Is t h i r s t - - a n d

There a r e b a b b l i n g baaooks and s p k f n g s t o quznch f r u i t l a d e n tdnees and l u s e f o u s gardens--and

t h e r e i s music of t h e s f n g f n g of b f k d s f n t h e f o r e s t s - - a n d t e r and joy--and

g r f e f and d e a t h n e x t door--and

laugh-

j u s t beyond where

a bride i s l i f t e d a c k o s s heia happy t h r e s h o l d a b l i n d man giaopes i n t h e d a r k and a once pkcud s e h o l a k m e e t s mI3elay f a c e t o f a c e and knows n o t what t o do wfth i t ,

-

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B o w s -----n o t what t o do w i t h i t , , , T h e r e i n l i e s t h e t r a g e d y of l i f e - - t h e p i t i f u l f a c t - - ~------know n o t what t o do w i t h i t , There i s d e a t h - - a n d

t h e d a ~ k - - a n d t h e f e a r and dkead of d e a t h

i n t h e d a r k f o p him who knows n o t e t e k n a l l i f e - - f o r him who knows n o t t h a t t h e r e i s n o death--and he who f e a r s , and d k e a d s d e a t h and t h e d a r k knows -----n o t what t o d o ' w i t h h f s fealsds of d e a t h - - and the dark, You must f a c e t h e unfokezeen on y o u r mountain, J ,.:

dangeks f o r i t s p a t h s a k e n o t a % P s m s s t h ,

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You must surmount

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t h a t i s t h e t r a g e d y i n n o t knowing,

Man on h i s mountain

of l i f e , n o t knowing h i s mountain--not knowing what t o d o when a w a l l of t h e mountain f a c e s him--not

knowing how t o s u ~ m o u n ti t - -

-

b q v i n g n o compass t o g u i d e him--no L i g h t of knowing o u t t h e ~ ein the d a r k of n o t knowing,

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it,

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with i t ,

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r a d i a n t l y happy--successful--known,

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way and g i v i n g w~nch t o t h e w o ~ l d - - f o r -

knows ----what t o d o w i t h i t ,

TJNI'KERSAL L A W , NATURAL SCBflCE AND PHILOSOPRY

Page 211

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Why siach m l a e s g ?

Why f e a r a n y t h i n g i n a l l

this g l o r i o u s u n f v e ~ s eo f G s d b s making9 and gous m a k i n g - - v h e ~ e

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n a u g h t b u t l i f e is--w"anexoe you KXQW t h a t you a r e existent a s

i n a l l c r e a t i n g t h i n g s and c a n n o t b e a l o n e , n o r unhappy, nok ue

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you?

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p a t h a l l of i t s g l o r i . 0 ~wag ~ meet i t evek 1n -----

as -

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life

B A L A N C E

Knowledge a l s n a wfll h e l p u s meet o u r problems s q u a r e l y and tudan t h o s e whlch ape seem%ngly raot good i n t o g o o d - - o ~ t h o s e which s e e m i n g l y h u r t u s i n t o h e l p f u l ones which g P o ~ i f yu s ,

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%TNIVEWSA%s L A W , NATURAL SCIEBCE AMD PHILOSOPHY

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you ok me?

Why do we g o t o sleep--wake

talk--eat--think--dms

up--go t o w o r k - - b ~ e a t h e - -

o u ~ s e l v e s - - c a t c h colds--have pains--aches

of t h e body from i l l s of t h e body--aches ness--or

of t h e h e a r t from l o n e l i -

fcom something some f r i e n d s a i d a b o u t u s - - o r

d i d t o hukt

a friend?

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something we

torno~kow--OPblow a t

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cap--OF j u n g l e h e a t ?

W ' hy d o 1 l i v e - - a n d

, ~ r s o w f u 9 ? Why am I h e ~ ea t a l l ? t h i n g changing--always

polar ice

am j o y f u l o r

die--and

What I s i t a l l a b o u t ,

changing--'idhy?

Every-

%%y?

Why?

1 w i l l t e l l you i n a veky few words, and a m p l i f y them i n t h e

The answep

f o l l o w i n g p o s t u l a t e s and a x i o m s , T r i n i t y which Y O U

ape, It l i es in

XOUP

l i e s i n The D i v i n e

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howledge sf' t h zbal-

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ape

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and the divided -

ability t o manifest

and unchanging u n i -

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vecse of s t i l l magnetic L i g h t of a l l - k n o w i n g , 2,

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one c e n t e ~ f n gCAUSE s f t h e

d i v i d e d TWO,

3

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4,

Y 0 D

c e n t e k y s u ~t h i n k i n g ,

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m

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Y O U,

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P

y o u ~t h i n k i n g becaus-e

happen to

XOUP

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thinking is d-i v i d e d and

UFJIVEWSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY

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changing, andbe -

But

Y 0 U

Joyou~s,

e s n t ~ o ly o u ~t h i n k i n g ,

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unbalance it andbe m i s e r a b l e ,

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wise d e c i s i o n s and gkow s t k s n g , o r unwise ones and make f a i l u k e f o r yourself, from men, men,

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your d e s f r e s ,

image of y o u r d e s i r e ,

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of y o u ~t h i n k i n g ,

L

Likewise what t h e wokld i s today i s t h e p r o d u c t of worldthinking,

Man h a s always had c o n t r o l over h i s t h i n k i n g ,

had " f r e e w i l l f v t o do a s he c h o s e ,

Hz has

The world w i l l be wonderful

and b e a u t i f u l , and people i n i t w i l l be happy, p e a c e f u l and p r o s pepous when t h e w o ~ l dchoses t o t h i n k b e a u t y , l o v e and t h e b ~ o t h ekhood of man,

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thinking i s ehaotfc,

The woaald could t r a n s r o r m i t s e l f overnight

i f i t could b u t t ~ a n s f o s mi t s t h i n k i n g o v e r n i g h t ,

Likewise you could transform y o u r s e l f o v e r n f g h t by d

B A L A N C I B G

Y Q U R

6, Y O U R body i s a

T H I N K I N G ,

keeopd of youk t h f n k i n g , t h e r e f o m y o u ~

body 1s d i v i d e d and changing,

Anything can happen t o x o u r bodg

body IS dfvided and changing,

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because

YOUP

dying,

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e v e r y e f f e c t a ~s ifn g from i n t e ~ c h a n g ebetween a l l o t h e ~divided and changfng b o d l e s in t h e u n f v e r s e ,

Remember a l s o t h a t your body i s a n e x t e n s i o n of m a n i f e s t s you thkough your t h f n k i n g b u t i t i s n o t

Y 0 U,

Y 0 U, You

It

UNIVERSAL LAW, NATURAL SC%ENCE AND PHILOSOPHY

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0----_-_-_00----0----------------------------------~--------------

c o n t r o l i t a s one u n i t of C k e a t i o n b u t It i s s u b j e c t t o a l l o t h e r u n i t s of C k e a t i o n , and a l l e r f e c t s of motion evekywheke, f o p any body anywhere i s a n e x t e n s i o n o r e v e r y body e v e r y w h e ~ e , I f y o u r t h f n k i n g produces a p e p f e e t body and a t ~ a g a d yof your environment mangles youp body l e a v i n g i t h o p e l e s s l y c r i p p l e d then

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your body-, divinity w

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from s e l f - p i t y ,

d r i v i n g l o v e from y o u s d o o r and making you poor

indeed, I f , however, you can b o w f n g l g s a y " I and my P a t h s ~a r e ONE", n o t h i n g c a n happen t o y c u r body which you c a n n o t b a l a n c e and t h u s l i v e g l o r i o u s l y i n t h e L i g h t which

Y O U

are.

7 . You a r e n o t a " p u r e l y p h y s i c a l t h i n g r P , Your body i s n o t Y 0 U,

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event and e v e k g =fence,

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

.................................................................. 4, Xvery t h o u g h t

Pags 215

whfch e x t e n d s from Mind h a s a body--a

divided

and p a t t e ~ n e di n t h z image of t h e ~ h o u g h t ,

body--formed

5 , W e t h e p o r n o t t h e t h i n k e ~g i v e s h i s t h o u g h t a v f s f b l e , anatelaial body t h e t h o u g h t i t s e l f f s embodied i n him,

The moment

-

h e t h i n k s t h e t h o u g h t i t h a s a p a t t e ~ n e dbody which i s i n s t a n t l y a p a ~ tof h f s own body_, - 7 -

6, N o man c a n t h i n k i n v i s i b l e t h o u g h t s , -----

Evelag- t h o u g h t of

-

a v e ~ yman - -i s a @ m a t e d t h o u g h t body which f a s h i o n s t h e gatteianed of b e a u t x become TT~S- Invf s f b l e thoughts bodx of the thfnkes, A man who t h f n k s music l o o k s ---v i s i b l e man,

fokm -of -t h e i b le in the like hfs -or kindly -

thoughts,

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Bishop l o o k l i k e theila t h o u g h t s .

Their i n v i s i b l e

-

thoughts a r e v i s f b l e i n t k a e i ~b o d i e s ,

7 , A l l t h o u g h t s , e m o t i o n s , e v e n t s , e x p e r f e n c e s and h a p p e n i n g s of e v e r y n a t u r e i n have b o d i e s ,

YOUP

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bodies t o _____--

t h e making of d i v i d e d ,

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c r e a t e d thcse bodies, u

8, You, a s a n i n d f v l d u a l , a p e conee~aned o n i g w i t h t h e making of d i v f d s d , c h a n g i n g t h o u g h t b o d f e s i n

M 6 U R

image.

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'CVDERSAL L A W , NATURAL S C I E N C E MY43 PHILOSOPHY

Page 216

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cannot d i v i d e t h e univeslse f or? y o u ~ s e l f , You c a n n o t t h i n g f o p y o u a s e l f which you have n o t %IPS% given, Lre i s -the

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A c h i l d moves t h e

P l e i a d e s and a l l t h e s t a g s of h e a v e n w i t h h i s s l i g h t e s t movement,

13 Msu c a n n o t h a v e an unbalanced t h o u g h t , n o r p e s f o m a n unbalanced a c t i o n w i t h o u t t h e rnzasure of 'chat unbalanced t h o u g h t God g i v e 2 the --p i h t of %pee _ w i l l t o_ 'chfnk 9t h_ ou g ht o~ - p e ~_ f o ~3 m _ action but a _ _ _ a n d a c t i o n k e t u k n i n g t o you i n i t s own f m a e ,

w

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experi-

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e n c e s which make us happy,--OF we have bad e x p e k i e ~ c e swhich make us unhappy,

Our good e x p e h ~ f e n e e sa r i s e from o u ~knov'kedge of how

to p ~ o d u c ebalanced t h o u g h t bcdfers,

C o n a v e ~ s e l y our bad experiences

stem from o u r ignokance of IBAUFJCE i n u s and how t o e x t e n d BALANCE f ~ o mus i n o u r t h i n k i n g ,

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RHYTHMIC BAUFJCEE) HMTEWCHANGE ''

N o rnessengek of t h e L i g h t h a s , a s y e t , g f ~ ~ et hn i s Paw t o man

If he had been ----

f o r man h a s n o t y e t been a b l e t o comprehend i t , it, and -

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balanced c i v i % i z a t i o n I n s t e a d sf-a c h a o t i c one, To the extent t h a t -

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l i f e of --

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w f l l be -my and pkac-

h a p p i n e s s and m a s t e r l y achievement because

working knowingly --with God when you do t i c e the L a w of B a l a n c e , what happens -

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man and

Natupe p e s s l s t e n t l y v i o l a t e s 1% and Nature i n s t a n t l y pays t h e p r i c e of i t s v I s 8 a t i o n in i t s s t s k m s , toknadoes, c ~ a s h f n gavalanche and t r a g e d y of s t e l l a k c a t a c l y s m s , Man p e r s i s t e n t l y v i o 8 a t e s i t and pays t h e p r i c e s f h i s v i o l a t i o n i n h i s c ~ a s h i n gb u s i n e s s $ a i % u ~ e se, n m i t i e s , unhappiness and % l $ n e s s , A l l t h e t o m a d o e s s f eak%h c a n n o t a f f e c t t h e b a l a n c e of e a p t h ,

f o r balance i n %he u n i v e s s e c a n n o t be u p s e t ,

The e a k t h c o n t f n u e s

-mIVEMSAL LAW, NATURAL S C B N C E AND PHILOSOPHY

Page 219

-----------------------------------------------------------------i n i t s b a l a n c e d ~ e l a t i o n t o a11 p l a n e t s w i t h such e x a c t n e s s t h a t I t s p o s i t i o n , f n k e l a t f o n t o them, c a n b e detekmfned a t a n y time t o t h e s p l i t second,

If t h e e a k t h disobeyed t h i s Paw by t h e s l i g h t e s t v a r i a n c e , i t s oceans would sweep i t s c o n t i n e n t s e l e a k of a l l Bfving and growing t h i n g s , N e f t h e ~can your dfsoToedfence t o t h a t Paw a f f e c t y o u r bala n c e i n r e s p e c t t o t h e u n f v e k s e , f o r God b a l a n c e s e v e r y unbalanced V

a c t i o n of youps w i t h a n e q u a l and o p p o s i t e r e a c t i o n u n t i l you do b a l a n c e i t a s you sometime, some day m u s t ,

B U T--a3

God s a i d i n

H f s Message t o you ''~11men w i l l come t o M e i n due t i m e , b u t

t h e i p s i s t h e agony of a w a i t i n g " , T h a t agony is t h e p k k e you would b e paying f o r your own d i s obedience t o t h a t law--and

t h e d i s o b e d i e n c e may n o t be w i l l f u l b u t

due e n t i r e l y t o i g n o m n c e o f t h e wag God b u i l d s dfvfded t h o u g h t bodies,

I q u o t e G o d P s Nassage t o mala in t h i s r e s p e c t , a s w r i t t e n i n The ~ i v i n eIliad: \v'

--

Me i n him 3

"When man

-

t h e n a m I he, "

,

And again 1 q u o t e : "-I , 9t h e One

of Me, 1 -

a m- n o t f v i d e d --i n t o two as paips of o p p o s i t e s

---

d i v i d e 'the t w o extensfogas of Q t h i n k i n g 9 - - -b- u t 1 am n o t

9 thinking,

nos am 1

--

t ~ 0 ,

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''When man t h i n k e t h man a l o n e , d e n y f n q Me i n h i m , t h e n F s man8s image man!,

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UNWrEWSAL L A W , NATURAL SCHENCE AN@ PHILOSOPHY

Page 220

- - - - P ~ _ P O _ - - _ - - O - - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

''men man t h i n k e t h Me, thkosngh knowing Me, t h en Is he pat-tekned 2 by 9 image and - -I -am h e o "When man t h i n k e t h -M_ ,e- g i n hfm

-then i s

manwsbalance a b s o l u t e ,

-L,

"When man s o t h % n k e % h ,---t h e n h a t h he a l l powep t h a t --Fathela-Motkbek of a l l C ~ e a t i o nhath, "

thg

UM IVERSAL LAW, NATURAL SCmNCE AIIE PHILOSOPHY

Waltek R u s s e l l , S c , C ,

L E S S O N

I I U M B E R

14

The W a l t e r R u s s a l l F o u n d z t l o n , Swa-nnanoa, W&gnesbors, V i r g i n i a

.................................................................. Copyr~ighted 1 9 5 1 by W a l t e r and L a o hdussell Once a g a i n H must t a l k t o you a s simply a s though you wepe s m a l l c h i l d r e n , f o r a n y t h i n k i n g which i s new

M U S T

-

be p r e -

sented simply. I want t o t e l l you how bodEes a r s made and b a l a n c e d w i t h a l l

o t h e r bodies--how

God makes them and you make them,--but

i f I just

t e l l you t h a t a l l b o d i e s a r e e l e c t r i c wave v i b k a t i e n s packad c l o s e t o g e t h e r t o make s o l i d s and s p r e a d f a s t h e s and f a r t h e r a p a r t t o make l i q u i d s and g a s e s H w i l l be s t a t i n g a t r u t h - - b u t know ' s p e c i f i c a l l g what H mean,

you w i l l n o t

You w i l l b u t g e t a g e n e l a l , vague

i d e a of i t u n l e s s I t e l l you t h e way you t e a c h y o u ~c h i l d r e n t o i ,

\L_,

r e a d by s t a r t i n g i n w i t h l e t t e k e d b l o c k s , Vague genekab u n d e ~ s t a n d f n g i s n o t s u f f i c f e n t ,

You must know

s p e c i f i c a l l y how bod-les a m made and k e p t i n b a l a n c e , and t h e i r e v e r y o t h e p f u n c t i o n k e p t i n b a l a n c e , f o p mankind i s e v e p walking a t i g h t r o p e and depending a b s o l u t e l y upon h i s b a l a n c i n g e x t e n s i o n s ,

and i t i s s o e a s y t o @laashby l o s s of b a l a n c e , l i f ei sthat f us -all - odreds of l i t t l e t h i n g s

are c s s a t f n t

The t r o u b l e with b a l a n c e i n hun---

almost p a s s u n n o t i c e d , b u ti tis

t h e i k sum t o t a l which g a g e s -b o t h our s a f e t y and ---. o u r ppogpess, 221

UNIVEBSAL LAW, 'NATURAL SCIENCE ADD PHILOSOPHY

Page 2 2 2

-----------------------------------------------------------------You must know s p e c i f i c a l l y how b o d i e s ape made and b a l a n c e d

by e q u a t o r s and God's w a t c h f u l e y e s i n t h e magnetic p o l e s of a l l bodies, whether t h e y b e uncpeated t h o u g h t bodfes o r p h y s i c a l l y created m a t e r i a l bsdfes--because goup l i f e .

What

7

gou KNOW.

gou

t h a t i s a l l you a r e d o i n g a l l of

what - --

Am--and

gou

CREATE--depends

upon what

I g n o r a n c e nevek g e t s you f a ~ , Mankind b o w s l e s s a b o u t

c r e a t i n g b o d f e s and b a l a n c i n g them, t h e l f f e p k i n e i p l e , s e l f

-

energfz i n g op s e l f - v i t a l f z i n g t h a n a n y o t h e r s u b j e c t o L

Man knows how t o use t h e e n e r g y f o r h i s machines e x p r e s s e d by

f a l l i n g w a t e k s - - b u t h a s very l i t t l e knowledge of how t o u s e t h e energy of t;he u n f v e k s a l h e a p t b e a t t o v i t a l i z e and b a l a n e a h i s own body, and t h e b o d i e s h e i s f o r e v e r c r e a t i n g w i t h h i s t h i n k i n g . You make b o d i e s because you d e s i r e t o e k e a t e them,

You make

them out of l i g h t , e % e c t k f @ i t y ,and motion d i k e e t e d by y o u r w i l l ,

You p a t t e r n them i n

The l i f e you g i v e them i s

-e,

.

g o u p l f f e a s t h e i r b o d f e s ape a l s o 7-sup b s d y , They a r e ex.tensfona of 7

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-of God Os body,

fyom God Q s b o d y , -

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d e s i ~ e-t o man%fezL - 9man-Idea

1s an extension bodg b~ ~ ? U P -d e s f ~ et o extend it unfveksal bodg w i t h ou Q paY"t -of -God s -One Whole Idea --

God c o u l d not create so, -

~ 0 u P bsdy

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with

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Desike of Mind Ps t h e rnqitfvative W

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u n i v e ~ s a 1.-h e a r t b e a t

t r a t i v e thought pulsations., without -- t h e d e s i s e -

Eafkewfse

soYOUB

with out -

desire to do

-.

-

which e n e r g f z e s a l l --decan_@annotc k e a t e b o d i e s

desire J s - YOUW g o t i v a t i n g

UTPVEBSAIL L A W , MATUPAL SCIENCE AND PHHLBSOPHX

Page 2 2 3

------------=-----------------------------------------------------

A l l c r e a t i n g bodies a r e extensions s f other creating bodies.

You a r e now, and always have b e e n c k e a t i n g youp own body, c a n n o t e x t e n d t h a t which you have n o t f i r s t c r e a t e d ,

You

N e i t h e r can

mope t h a n you have f i r s t c k e a t e d , you e x t e n d A l l t h o u g h t b o d i e s e x t e n d e d from ysuk t h o u g h t body by t h e

-

d s s f s e o f youk Mind. t o c r e a t e t h o u g h t b o d i e s man1fes.e t h e measuke of -JTOUP knowing, POUPt h i n k i n g @ a nn e v e p m a n i f e s t know how g r e a t fs ~ u d er s % ~ e , -no m-a t t e s P

L'

more t h a n gou

PP

If you baealfze t h e f a c t t h a t you a k z f o r e v e r @peatirag b o d i e s -J

by t h e use of e l e c t k i c % % y ,enekgy, light and motion--and

are bal-

a n c i n g them with t h e Immediate and u n f v e k s a l envikonments you m u s t know what t h e s e t o o l s a p e t h a t you a r e u s i n g , and you m u s t know them a s thokough'ly and a s .dgnamicalPy a s you know how t o m u l t i p l y two by two and c o n c l u d e , r i g h t l y , t h a t t h e answea 1 s f o u p , I have n o t used t h i s s i m p l e a n a l o g y w i t h o u t a good Peason,

and t h a t Peason comprehend

13

A-L L

t h a t i t i s no mope d i f f i c u l t f o r you t o F U L L Y 8 F

T H E E E

E E S E E N 1A A S

fop the

b u i l d i n g of t h o u g h t - b o d i e s t h a n f t i s f o p you t o m u l t i p l y two b y ,

V

two, f o r G o d O s wokking p ~ f n e f p l ei s a s s i m p l e a s t h a t , a s simple a s God s one wopk$ng p r i n c i p l e is, S c i e n c e should be -

P

b u t science

fs extaaemelg complex b e c a u s e it i s unaware --of t h a t one

-

working p k i n c i p l e a s manffested in The D i v i n e T r i n i t y ,

1 t e l l you a l l t h i s b s c a u s e you a r e all a f r a i d of s c i e n c e , know t h a t you a r e because h u n d ~ e d sof you have t o l d me

30,

I

WHY

a p e you a f r a i d of i t ? Because of t h e tremendous c o m p l e x i t y of the s c i e n c e you _have _ 9r e - a-d t o Natuke. -

a man-made cornplexfty which h a sno r e l a t i o n

That i s t h e Peason you a r e a f r a i d of i t ,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 2 2 4

-----_-_-----_---_--------~--------------------------------------I d o n o t blame you f o s b e i n g a f r a i d of i t .

When t h a o r d i n a r y

everyday layman r e a d s a b o u t t h e e l e c t r o n s , p ~ o t o n s ,p h o t o n s , n e u t p o n s , p o s i t r o n s and newly d i s c o v e r e d p a r t i c l e s i n e n d l z s s a r r a y - and when h e i s t o l d of t h e 92 e l e m e n t s of m a t t e r and t h e i r complex s t r u c t u r e , a l l of i t c o u c h e d i n a t e r m i n o l o g y which i s l i k e G r e e k t o him, a n d seems beyond h i s c o m p r e h e n s i o n , I d o n o t wonder t h a t he s h i e s f r o m i t , But I s a y : . t o you t h a t t h e r e i s n o t h i n g s o complex i n t h e I,-'

3 l e f i e l d of s c i e n c e , w h e t h e r i n e l e c t r o - d y n a m i c s ,

astronomy

OF

ch3mistry,

a n y o t h e r b r a n c h of s c i e n c e t h a t a n y o n e of t h e

i n t e l l i g e n c e r e q u i ~ e dt o b e a good p i a n i s t , o s c o m p o s e r , good housewife

OP

good b u s i n e s s e x e c u t i v e c o u l d n o t a s e a s i l y m a s t e r ,

I a l s o s a y t o you t h a t these many v a r i e t i e s of p a r t i c l e s

which f r i g h t e n you away from s c f e n c e , a r e a l l of them t h e same p a r t i c l e o f l i g h t c o r p u s c l e which seem t o be d i f f e r z n t b s c a u s e t h e y a r e i n d i f f e r e n t p a p t s s f t h e i r wavz f i e l d s and a r e , t h e r z fore, diffzrzntlly conditioned as t o t h e i r p o l a r i t y ,

An3 s o would

you seem t o b e d f f f e r z n t k i n d s of humans i f some cosmfc g i a n t prrotographed you u n d z r h i s m i c r o s c o p a one d a y whan you t ~ ~ u d g eidn knee d a e p snow w f t h youk f u c~o a t , h a t and m i t t e n s on, t h e n l a t e r

p h o t o g r a p h e d you a s a water a n l r n a l w i t h b a t h i n g e ~ u n k sand s u n h a t . Chemistry i s a s simple a s music. and rhythms a p e t h e same. musical o c t a v e , Mendeleef t a b l e . mechanics

OF

The o c t a v e t o n e s , h a r m o n i e s

I c o u l d t e a c h you c h e m i s t r y f r o m t h a

t h e c o l o r spectrum a s w e l l a s B could from t h e A n d 1 w i l l s a y t h e same f o r m a t h e m a t i c s o r

.

When - - - H h a v e t a k e n goin

S I

behind t h e s c e n e s " where God a s c o s m i c

UNIPTEBSAL LAW, NATURAL SCBDCE AND PHILOSOPHY

Page 225

_ _ _ - _ - _ _ _ 0 - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

cinema i s b e i n g p l a ~ e dyou --w i l l f i n d no complexity t h e s e at all, You w_ i l l _ ffnd _ tha_ t when know t h e w o ~ k i n gp r i n c i p 1 , e _ -$ou - t h o ~ o u g h l y-of The D i v i n e T r i n i t y s o t h o ~ o u g h l y-t h a t ~ o u -rown C o n s c i o u s n e s s 9

i s a l w a y s t h e c e n t e k i n g -zero of KNOWING fsom which a l l p a i r s of o p p o s i t e e x p k e s s i o n s e x t e n d , you w i l l s u d d e n l y k e a l i z e t h a t gou have all-knowYedge, -f o r t h e answer t o evary -and PWmC1PI.B i s w i t h i n z, a r k 1ved c

t h a t point

question as t o --CAUSE

w i l l f i n d youlaself

be a veky d i f f e r e n t kind of a p e ~ s s n , You w i l l ,

from now on, f i n d

~_/

y o u r s e l f mope and mope d e p e n d e n t upon g o u k s e l f , more SURE of y o u r self.

---

YOU w i l l f i n d y o u r s e l f t a l k i n g l e ss t o d i s s i p a t e ~ o u formr

- --The time w i l l

ing t h o u g h t - b o d i e s ,

t h i n k i n g mope,

gradually

-

t hfnk of a s k i n g a n y o t h e r p e k s o n on e a r t h would n o t -

come when -f o r advice -

upon a n y t h i n g w h a t s o e v er which gou a r e planning to

-

achieve or c r e a t e , You w i l l f i n d y s u k s e l f g o i n g t o books o n l y f o p f n f o ~ m a t i o n , ok t o o t h e k men f o r technical s k i l l s , o r t o e n c y c l o p e d i c r e c o r d i n g s which a r e n o t b o w % e d g e , b u t nevek f o r CAUSE o r PRDCIPH;E, V

f o r t h a t knowledge 1 s a l r e a d y wPthin you and t h e s e l e s s o n s should awaken i t En you s u f f i c i e n t l y T O P y o u t o r e c o g n i z e y o u r own c o s -

mic u n i t y wEth t h e 8mnLseient OHE, g r e a t e r youP @.osmfc a w a r e n e s s t h s g k e a t e k y o u ~-Cosmic Consciousness--whf@h means ALL-KNOWING, SO LET US BEGIN ALL OVER AGAIN AT THE BEGINNING

2 3 OUR SEARCH FOR C O S M I C OMN H S C I E N C E

Bsmembek t h a t we a s e i n a t h o u g h t dfvEded u n i v e r s e of t h o u g h t cpeated bodies,

-

And by b o d f e s I mean sounds a s w e l l a s suns--

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

-

.................................................................. t h e -e a s t wind a s w e l l a s t h e

elephant--$he

t--the

Page 226

electkon a s well a s the

v i o l e t a s w e l l a s t h e human--the

song --of t h e b i r d a s

w e l l a s t h e b i r d , and t h e machine a s w e l l a s t h e i n v e n t o r of i t , So you now know what I mean by BODIES, NEXT, means the --

L e tu sthen -

rernembek -t h a t t h e t h o u g h t- d i vided universe

---

dfvisfon of t h i n k i n g i n t o i t s two p u l s a t i o n s sf ~notion

between CONCENTRATIBN and CECENTMTION, NEXT.

L e tus -

-

n e v e r l o s e t m c k ------c f t h e f a c t t h a t a l l of t h e

-

-

Lrs of o p p o s i t e s i n all. s f -t h i s u n i v e ~ s eof e f f e c t a r e j u s t o t h e k <w o ~ d sf o r , or the --

4

-

-

mechanics o f , CCETCENTRATION and IBCENTRATION,

I n o t h e r wolads CONCENTRATION and DECENTRATION --a r e t h e r o o t words -for a l l pafss of --

o p p o s i t e s , w h e t h e r HEAT and COLE, GRAVITATION - 7 -

and R A D I A T I O N , o r any -

-

NEXT.

other p a i r ,

Remember --a l s o that a l l physical e f f e c t s ape but the

s l e c t ~ f c a lr e c o r d s- of t h e s e two m e n t a l e f f e c t s , As a -

me a g a i n p e p e a t -out- -of . A

the fact that a l l ----

let f i n a l t h o u g h t I n c o n n e c t i o n w i t h what i s now coming -

each o t h e r

A -

& s i m u l t a n e o u s ~ ybecomes t h e othek /'-

--

o p p o s i t e s of e v e q p a i r ape born f i ~ d

sequentiall~.

These a r e t h e t h o u g h t s we must now expand and c l a r i f y ,

As a

f i r s t s t e p t r y t o imagine God ' s Mind t h i n k i n g M i s . Qne I d e a of t h e FATHER-MOTHERHQOO of C r e a t i o n , formless i n t h e undivided Light,

H i s MNOWXNG of t h a t One I d e a i s To give It form He must d i v i d e

t h a one e q u i l f b k i u m by e x t e n d i n g it from i t s one b a l a n c e d c o n d i t i o n and g i v e i t two e q u a l l y u n b a l a n c e d c o n d i t i o n s ,

A s 1 have bef oks s t a t e d , the u n f v e s s a l e q u f l i b s ~ i u m is z e r o and c a n n o t be d i v i d e d , b u ~i t c a n seem t o be d i v i d e d by e s t a b l i s h ing an e q u a t o r between two e s n d i t f o n s which, t o g e t h e k , add u p t o zero,

Page

UN ~ R s A LL A W , AATTPRAL SCIBN@g AND PHILOSOPHY --------------------------.-----------------------------..-~&~--

F i g . 17 Bow imagine G o d ' s haods p u l l i n g t h e i n v i s i b l e OESE ID&4

oP

1

Father-Motherhood apalnt to d i v i d e i t into two v i s i b l e f o r m s , aa

of which are one half of t h e CFlE IDEA.

Instead o f t h e Fnsrisibl

f o r m l e s s and c h a n g e l e s s One I d e a God has t h u s c r e a t e d P A I R S OF

-

OPPOSITELY CCRiDITIOT4ED HBLWS OF MANY IDEAS.

That 1s w h a t i s

c a l l e d POLARITY, which means t h e d i v i s i o n o f one c o n d i t i o n i n t o two e q u a l o p p o s i t e s .

(see F i g .

17)

I have used t h e male and f e m a l e figure t o symbolize the d i v i s i o n of a l l things i n t o p a i r s of o p p o s i t e s a x mates b u t you m u s t thopsughly u n d e r s t a n d t h a t i t 2s only a a p b o l , f o r e v e r y

UNIVERSAL XAW, NATURAL SCIENCE AHD PHILOSOPHY

Page 228

--------------- ------....-----..---....-------------..-----------------.

c r e a t i n g t h i n g , and e v e n t h e untreated t h o u g h t s of t h i n g s , a r a divided i n t o p a i r s of o p p o s i t e sex m a t e s .

By t h i s I mean m i n e r a l s ,

m e t a l s , l i q u i d s , v a p o r s and e v a r y t h i n g i n m a t t e r and s p a c e .

Remem-

b e r always t h a t t h i s i s a Sexed e l e c t r i c u n i v e r s e and a l l motion, everywhere, i s s e x i n t e r c h a n g e between o p p o s i t e s e x mates. There you have i t - - t h e whole of C r e a t i o n c o n s i s t s of PAIRS of OPPOSITELY C(3NDITI(XED MATES--SEX MATES--POLARIZBI> HALVES of

EACH OTHER. Also you have t h e whole c a u s e o f b a l a n c e d o r unbalanced m o t i o n ii

and a b a s i c u n d e r s t a n d i n g of e l e c t r i c i t y . these separately.

L e t us o o n s i d e r e a c h of

W e w i l l f i r s t c o n s i d e r motion and what h a p p e n s

when motion i s b a l a n c e d o r u n b a l a n c e d .

Before God p o l a r i z e d t h e ONE i n t o PAIRS t h e r e could n o t p o s ~ i s ImposI n a n e q u l l i b r i u ~motion

s i b l y be any motion w h a t s o e v e r . sible.

It m u s t b e d i v i d e d

e x t e n d e d from a mutual e q u a t o r

b e f o r e motion i s p o s s i b l e . F o r example, c o n s i d e r y o u r s e l f i n a c l o s e d room of e v e n tern-

parature.

There i s no movement i n i t anywhere f o r i t i s a n e q u i -

iybrium and motion i s i m p o s s i b l e i n a n e q u l l l b ~ i u m . See F i g . 18, If w e p u t a b a r of h o t i r o n

a t one end and a cake of i c e

at

t h e o t h e r end we have u p s e t t h a t equilibrium.

It now f o l l o w s t h e

p r i n c i p l e of The Divine T r i n i t y . Tha one c o n d i t i o n has been

di-

vided i n t o two o p p o s i t e c m d i -

mlXERSAL LAW, NATURAL SCIEHCB MID PHILOSOPHY

Page 229

_ _ _ - _ - _ _ _ - - - - - - - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - - ~ - - - - - - - - - -

t i o n s , t h e h o t i r o n b e i n g a p o a f t i v e c o n d i t i o n and t h e I c e b e i n g the negative condttion.

9ee F i g .

19.

I n s t e a d of t h e e n t i r e room

b e i n g i n e q u i l i b r i u m an e q u a t o r h a s been developed between t h e d i v i d e d two. These two o p p o s i t e c o n d i t i o n s immediately r e a c h o u t f o r t h e o t h e r toward t h e i r mutual e q u a t o r .

They each d s s f r e t h e o t h e r t o

f i n d b a l a n c e t h r o u g h each o t h e ~ ,a s a l l unbalanced p a i r s of o p p o s i t e s continually d o . That d e s i r e Is sex d e s i r e f o r b a l a n c e . Sex d e s i r e -i s elect r i c and i s m a n i f e s t e d a -an e l e c --t r i c interchange of inward - outward

.

outward-inward ~ u l s a t i o n s

---

which we c a l l a n e l e c t r i c c u r r e n t . The e l e c t r i c c u r r e n t w i l l c o n t i n u e

I I

u n t i l b o t h c o n d i t i o n s have been equalized.

A l l motion w i l l h e v e t h e n ceased and t h e room w i l l be

completely i n e q u i l i b r i u m a s before. -

-

>

F i g . 19

It w f l l be i n t h e c o n d i t i o n

which we c a l l "dead" i n a s t o r a g e b a t t e r y .

It w i l l hava l o s t I t s

1

p o l a r i t y j u s t a 8 your s e l f s t a s t e r loses i t by becomfng depolep-

I

i z e d when i t s o p p o s i t e conditions have been e q u a l i z e d . Row c o n s i d e r t h e s e - p r a t e d f a t h e r and mother c o n d i t i o n s In F i g . 17 i n t h i s l i g h t .

I

TWO.

The CRlE h a s been p u l l e d a p a r t t o c r e e t e

The two c o n d i t i o n s a r e p o a i t i v e and n e g a t i v e - - a

comprassed

c o n d i t i o n and an expanded one which correspond w i t h t h e concen-

t r a t i o n and d e c e n t r a t i o n of the t h o u g h t p u l s e t i a n s which caused them.

-

UNIVERSAL LAW, RATUMB, SCIENCE AND PHILOSOPHY

..................................................................

Page 230

Now fmagine t h a t t h e p u l l i n g a p a k t of t h e one i n t o two caused a s t r a i n , ok t e n s i o n , a s though t h e r e wem many e l e c t r i c bands

which h e l d 'the two t o g e t h e r a s t h e i n v i s i b l e ONE.

To p u l l them

a p a r t caused t h e s e bands t o s t r e t c h ' a g a i n s t a s e s f s t a n c e which p u l l e d t h e othek way, The e f f e c t of two-way 'Lension i s t h e answer -t o what e l e c t r i c -

a The two-way d e s i k e t o e q u a l i z e t h a t t e n s i o n t o what sex i s - - a n d t h e two-way i n t e r c h a n g e which i s ----

i s t h e answer necessary t o

fs, f o r when t h a t e q u a l i ceases, s e x d e s i r e c e a s e s and

~ - 2 e c tt h a t e q u a l i z a t i o n _fs what m o t i o n z a t i o n t a k e s p l a c e e l e c t p i c cuppent motion c e a s e s ,

--

-

Thinkinti; d i v i d e s t h e ONE b a l a n c e and e x t e n d s it.

Electricity

-

-

i s t h e r e s u l t a n t e f f e c t which a r i s e s fkom d f v i s f o n of b a l a n c e and

-__.

i t s extension to two -

balanced c o n d i t i o n s ,

Wf t h o u t d e s i r e f o s c r e a t f v e e x p k e s s f o n thkough t h i n k i n g t h e r e could be no sex d i v i s i o n , be no sex -

desire,

--petition,

-

-

Without d e s i k e f o p b a l a n c e t h e r e could

Withou% a t t a i n m e n t of b a l a n c e theke c o u l d be no

Without r e p e t i t f o n t h e r e c o u l d be no c o n t i n u i t y .

Your Mind which --

c e n t e r s y o u p body

& eternal and n e v e r

changing, Your -

fs e t e ~ n a E B gk e p e t i t i v e body a s gsu always -have a

e x t e n d s from youk Mind

and fopeve~ac h a n g i ~ g ,

always have a

Mind, -

The p r e v i o u s l e s s o n ended w i t h G o d u s law of b a l a n c e f o r t h i s nev age of Cosmfe Man,

The answer t o e v e r y t h i n g which i s good o r

bad i n yous l % f e l i e s i n t h e m e a s m e In which you p r a c t i c e t h e law

UNIlE,WS.AL L A W , NATUBAL SCBNCE AND PHILOSOPHY

Page 2 3 1

of b a l a n c e , --and youp a b i l i t y t o p r a c t i c e i t l i e s i n t h e measure of your u n d e k s t a n d f n g of t h a t l a w , If you f a c e a c ~ a s h f n gd e f e a t

The b e s t = t o do -f i n d how o r where ---

gou must know how t o meet i t , ---Up-

t h i s i s 'Lo seakch w i t h i n y o u r C o n s c i o u s n e s s to

----A

have v i o l a t e d t h elaw - of b a l a n c e i n t h e P

-

7

p r i n c i p l e of The Divine- T ~ i n l t y , A t such a time n e v e r s e e k t h e s o l u t i o n o u t s i d e of y o u k s e l f by

t e l l i n g a I i v I n g s o u l of yswk problem who i s n o t a b l e t a t a k e your problem a s h i s own,

Your w i f e

OF

husband may b e t h e o n l y one who

-

i s c a p a b l e s f becoming one w i t h you i n y o u r pkoblems and t h a t o n l y if y o u ~mate i s one w i t h you i n a % P t h i n g s ,

Seek t h e s o l u t i o n w i t h i n y o u k s e l f , yourse%f,

it,

The answer I s w i t h i n

Seek a l o n e n e s s w i t h ysuk own S o u l and t a l k t o God a b o u t

God t a l k s to

The mope you know a b o u t R i slaw t h e b e t t e k you c a n -of b a l a n c e P

comprehend God I s unfveksaP language of L i g h t i n which

--

L f k e w i s e , t h e mope $ou d y n a m i c a l l y -KNOW t h a t p r i n c i p l e manifested i n evergtnlnq i -

overcome,

do t h e l e s s probberns

- - P

ysu --w I l l have t o

Fm that Peason I s h a l l t a l k t o you a t l e n g t h concerningi'

t h e p k i n c i p l e and dPamatlze my t s a c h i w g s by human examples a s t o t h e a p p l f e a t f o n of t h a t law t o eveaay phase of y o u r l i f e , from b u s i n e s s t o matrimony--from

f k u s t ~ a t i o nt o g l o r i f i c a t i o n - - o r f ~ o m

health t o fkiendships, God h a s g i v e n --

you something t o g u i d e y o u r l i f e a c t i o n s which P

- He has

you p r o b a b l y nevec have g i v e n thought t o , i s known as an equator, to -

-i t- i-s

give111you what

applied t o earth ok sun,

As - applied

a p l a n e which d i v i d e s goup body -i n t o two e q u a l and

UN rVERSAL IAW, NATURAL SCIENCE AEiD PHILOSOPRY

P a g e 232 -----------------------------------------------------------------opposite h a l v e s -and e a c h o p p o s i t e h a l f symm e t r i c a l l y b a l a n c e s the o t h e r h a l f --But - -i n ,

reverse. I t i s a s though y o u r body were v e r t i -

c a l l y c u t i n h a l v e s from head t o f o o t , and an l n v l s l b l e mirror placed t h e r e , f o r each

half t o r e f l e c t the other h a l f i n reverse. I f you d o n o t t h o r o u g h l y g r a s p my meaning '-7

and l o o k I n a m i r r o r .

The e q u a t o r which

u

d i v i d e s you I s t h e s t i l l m a g n e t i c L i g h t which d i v i d e s a l l t h i n g s , b u t which, i n i t s e l f , c a n n o t ba d i v i d e d . Perhaps you w ' i l l m e d i t a t e upon t h i s s u b j e c t w i t h me and a s k of y o u r s e l f what

I

s i g n i f i c a n c e t h e e q u a t o r of y o u r body h a s upon your h e a l t h , h a p p i n e s s , s u c c e s s o r

F i g . 20 o t h e r i n c i d e n t s of y o u r l i f e .

T h e r e must

be some v a s t s i g n i f i c a n c e t o t h i s one

act b e c a u s e e v e r y c r e a t i n g u n i t of a r g a n i c and i n o r g a n i c m a t t e r i s s i m i l a r l y divided, every i n s e c t , p l a n t , c o r p u s c l e of a n i m a l , v e g e t a b l e o r min-

- ... -

e r a 1 m a t t e r , and e v e r y s t a r , s u n of p l a n e t i n t h e heavens.

See F i g u r e s 20

& 21. C

--

The v a s t s i g n i f i c a n c e o f t h e

-7

e q u a t o r s of a l l c r e a t i n g t h i n g s l i e 8

&

Fig. 21

Page 233

UN ITERSAE LAW, NATURAL SCIENCE AND PHILOSOPHY

..................................................................

the f a c t t h a t t h e equators ----

are t h e d i v i d f n q --

planes of the universal

-

equilibrium.

They, t h e r s f o r e , r a p r e s e n t t h e u n d i v i d e d , t h e unchang

a spiritual

Efght from which the p h y s i c a l bodies of a l l things

-

ape extended. The z e r o which i s t h e c e n t e r of g r a v i t y of a 1 1 b o d i e s c e n t e r s t h e e q u a t o k s of a l l m a t e k f a l b o d i e s . The L i g h t of youk C o n s c i o u s n e s s i s on t h a t p o r t i o n of t h e e q u a t o r of you which c e n t e r s t h e two t h o u g h t e x t e n s i o n s of your b ~ i na ,

.-

The -3r e a l -

immortal

or

'SI

O U--the

invisible

Y 0 U--controls

the -

two ways f ~ o myour Everything youa re i n t h o u g h t e x t e n d s ---Consciousness which i s l o c a t e d upon y o u r e q u a t o r . Your s e n s e s v f s i b l e bodx

Y 0 U

-from t h e

e q u a t o r of y o u r body,

--

v i b r a t e from t h a t e q u atok when y-o u r e q u a t o r is o u tof b a l a n c e with -the universal equilibrium, and c e a s a to vibaaate when t is in bal-iante with i t , ---

I n t h e f o l l o w i n g c h a p t e k s 1 w i l l t e l l you much a b o u t t h e r e l a t i o n of youp own p a k l i c u l a ~e q u a t o r which d i v i d e s and c o n t r o l s ,

---J

youra mental and p h y s i c a l l i v e s in o r d e r t h a t y o u may s e e how Cod i s wokking w i t h you 1x1 t h e uiaf o l d f a g of your d e s t i n y e v e r y moment of your li v e s , Nevek f o r g e t -t h a t what you a p e DOING in the divided v i s i b l e universe i s a --m a n i f e s t a t i o n of what

a r e THINKING --i n t h e undi-

vided i n v i s i b l e

You w i l l have a d i f f e r e n t v i e w p o i n t --on l i f e when

- - _ U _ -

oughly comp~ehendhow h e l p l e s s

ape without -

thop-

P

knowing Goda sOne

TJFi IVZRSAL L A W , RATURAL SCISiV CE A N 3 FFI ILOSOPHY

Paga 2jib

- - _ - _ _ _ - _ - - - - - - - - - - - , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

F i g . 22 L I F E A N D D E A T H exernplif i e d i n T H E D I V I N E T R I N I T Y and how p o w e r f u l w i t h gou-, -"re

gou -a r e when gou do know im -H-

i n you.

i s much t o b e s a i d and e x p l a i n e d b u t f o r t h i s l e s s o n I w i l l

V

c l o s e by i l l u s t r a t i n g f o r you t h a t e q u a t o r of The D i v i n e T r i n i t y which we c a l l LIFE and DEATH.

(see Fig. 22.)

L i f e and d e a t h a r e e q u a l o p p o s i t e s . a l l p a i r s o f o p p o s i t e s a r e sexed m a t e s . '

They a r e sexed m a t e s , a s They i n t e r c h a n g a f r o m t h e

moment of b i r t h , and t h a t . i n t e r c h a n g e i s s e x f n t a r c h a n g e .

The

purpose of t h a t i n t e r c h a n g e i s t o s e e k b a l a n c e w i t h e a c h o t h e r which i s t h e s o l e p u r p o s e of a l l s e x i n t e r c h a n g e b e t w e e n a l l pa-lrs of oppos i t 3 s .

UN-IVEWSAE L A W , RATURAL SCDNCE AND PHILO.SQFHY

.

.

Page. 235

.

_ - - - - O - - - - P - - - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - ~

When l i f e and d e a t h f i n d b a l a n c e t h e y l o s e i t - - a s a 1 1 p a i r s of o p p o s i t e s p e k p e t u a l l y l o s e t h e b a l a n c e t h e y p e ~ p e t u a l l ys e e k t h e moment t h a t they f i n d i t , L i f e and d e a t h ape bokn i n t h e same c ~ a d l e ,b u t t h e c r a d l e i s a c y c l e , l i k e t h e s ~ i n g f n gof a pendulum, w i t h a n e q u a t o r between t h e two fsom which i f f e e x t e n d s one way and d e e t h t h e o t h e r way, Each fnwakd b r e a t h you t a k e i s a r e b i r t h toward l i f e , outward b r e a t h i s a a e b f r t h t s w a r d d e a t h , ----

Each

As l i f e and d e a t h con-

t i n u a l l y inteekchangs t h e y appkoach each o t h e g u n t i l t h e y meet a t , , . t h e h a l f wag p o i n t - - t h e

equator--of

goup l i f e c y c l e ,

From t h e r e on l i f e i s d y i n g s o t h a t d e a t h may l i v e , and d e a t h i s l i v i n g s o t h a t i i % e may d i e , T h e m ---i s n o death f n God s u n i v e r s e , t h e k e i s naught b u t perp e t u a l s e b f r t---h f n t o a n e n d l e s s ~ e p e t i t i o nof k e b f r t h s . Evekg o p p o s i t e g i v e s b i r t h t o i t s own o p p o s i t e s i m u l t a n e o u s l y and becomes i t s o p p o s i t e m

n

m

o

You w i l l eme ember G o d v $ wokds a s g i v e n i n X i s Message of The Divine I l i a d : , .+-

----P

"Know thou t h e n t h a t

live, --

Me comes b o t h l-i f e and death, --"----L i f e 13 b u t t h e i n w a ~ dflow -of a and d e a t h --i s i t s outwcsd -

2 do

not die, b u to ut of

t h i n k i n g Qs d i v i d e d p u l s i n g ,

flow,

''Know thou a l s c t h a t t h e d f v i s i o n s of 9 t h i n k i n g ----*I_

e q u a l ha3ves of One; --fOP 1 agafia s a y t ha t -1' a m - -OneP

t h i n g s which come , from , M ape -3One --e -

a

ape b u t --

and t h a t a l l

--

divided t o appeap a s t w o , "

'./

UNICWRSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY

by W a l c e ~R u s s e l l , S c , D. - P - - _ - E P _ - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - e - - - - - - - - - - - - - - - - - -

L E S S O N

N U M B E R

15

The Waltak B u s s e l b Founda%%on, Swannanoa, Waynesboko, V i r g i n i a - O - - - - P - P P O D Q - O - - O O - - - - - - - - - - - - - - ~ - - - = - - - - - - - - - - - - - - ~ ~ ~ - - - - - ~ - - - - -

Copyaaighted

1951 by

W a E - c e ~and Lao R u s s e l l

Theke a r e many t h i n g s which a r e n o t y e t known a b o u t y o u r M i n d , y o u r t h i n k i n g and y s u ~bodg, which you s h o u l d know,

-l i-v e- i n

You have t o ---

a e k e a t i v e w o ~ l dss ~ ~ - @ ~ eo fa it t ,s --and ~ t h e more

gou

b o w ef how you c r e a t e b o d i e s with y o u r t h l n k f n g a s Nature pro-

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of motion I n wave f i e l d s which seem t o d f v i d e H i s ONE L i g h t I n t o t h e e x t e n s f o n s of The E f v i n e T i a i n f t y , b u t f o r t h e p l ~ e s e n timagfne a mirror placed fn a

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I n knowledge ---of i t l i e s t h e s e c r e t of

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Tremendous eneaogy i s expkessed i n t h e c r u s h i n g f o r c e of i c e caps and g l a c i e k s a s w e l l a s f l a m i n g v o l c a n o e s o r steam, -but the expression of enekgy

no-c enekgy,

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find i t , The energy e x p r e s s e d by c o l d c u r r e n t s e x a c t l y e q u a l s t h e

energy e x p r e s s e d by t h e w a r m c u r r e n t s .

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is cent~ipetal, Radiation

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPIE

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.................................................................. are father and mother which born radiation Gravitation t h e d i v i d e d u n i v e r s e I n t o f'o~rned b o d i e s or i d e a s and disintegrate those bodies In sequential lives and d e a t h s f o r e v e r , G r a v i t a t i o n chargds bodies with p o s i t i v e e l e c t r i c i t y ,

a t i o n d i s c h a r g e s bodfes with negative e l e c t r i c i t y .

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The outward d l r e c t i on of r a d i a t i o n and t h e inward d i r e c t i o n L,

of g r a v i t a t i o n i s t h e m o t i v a t i n g mechanism which k e e p s t h e u n f v e r s a l h e a r t b e a t f o r e v e r pumping a s y o u r h e a r t b e a t pumps w h i l e g e a r e d to it. THIS ENTIl3.3 -

D I V I D E D UNIVERSE OF MOTION --I S i3NE HUGE COSMIC

ELECTRIC COMPRESSION-EXPANSIBN PUMP--ANE - GRAVITATIOTJ AND RADIATION 7

I S ITS TWO-WAY MOVING PISTON, THE PISTON IS ONEBUT IT ---WAYS TO EXPRESS ITS ONENESS, --

MOVES TWO

The e n e r g y which m o t i v a t e s t h e u n i v e r s a l pump i s n e i t h e r h e a t , cold, compression, expansion, g r a v i t a t i o n o r r a d i a t i o n , f o r t h e s e a r e a l l e f f e c t s of e i i e r g y , - - b u t

they a r e not energy,

-,

-

N a t u r e demands t h a t e v e r y e f f e c t of motion anywhere must

-

r e t u r n t o t h e c o n d i t i o n from which i t s t a r t e d , -and e a c h c o n d i t i o n -

7

must r e t u r n

-

T H R 8 U @ M

for a l l effects --

i t s equator t o become i t s opposite,

pf motion ape expressed

The more you comprehend t h i s f a c t t h e more you w i l l u n d e r s t a n d t h e p r i n c i p l e of r e i n c a r n a t i o n when we r s a c h t h a t s t a g e i n these lessons, We w i l l c o n s % d e k t h e two c o n d i t i o n s of w a t e r a s a n example of how t h e y i n t e ~ c h a n g et o become t h e i r own o p p o s i t e s thpough s z x interchange.

,

UNIVERSAL LAW, NATURAL SCIENCE APJD PHILOSOPHY

..................................................................

Page 24e

When t h e sun s h i n e s on t h e ocean i t e ~ a p o ~ a t e s Heat , expands i t from t h e p o s i t i v e c o n d i t i o n which belongs t o g r a v i t $ j t d " ' t h a n e g a t i v e condi t i on which belongs t o s a d L a t i o n , As w a t e r vapoLa i t can no l o n g e ~remain on e a k t h . rise.

I t must

When i t h a s found a balanced c o n d i t i o n i t f l o a t s ,

It

becomes a cloud f l o a t i n g i n t h e unchanging d i r e c t i o n of e q u a l ( s e e F i g , 16, page 1 ~ 5 ~ )

pressupes,

A c o l d wlnd suddenly condenses i t ,

-a l l e r

It c o n t ~ a c t sa g a i n i n t o

volume and once mope seeks t h e p o s i t i v e d i s e c t f o n of

gravity.

Once more i t h a s become i t s own o p p o s f t e which borned

i t a s i t f a l l s r a d i a l l y toward t h e c e n t e k of t h e e a r t h ,

-

be eneiagy u n l e s s cold You can p l a i n l x see t h a t -.h e a t cannot -is

P

f o p each one of t h e two expkess e-qua1 e n e r g y f n opposite

- J - - - - - . - - - . -

directions,

could n o t % --t h a t l i f e i s snergy, for

Likewise

-

-

-

l i f e borns d e a t h , and d e a t h e x p a s s z s- a s much enepgg i n b o r n i n g l i f e from e a k t h s -----

P

a s l i f e expkesses i n g i v i n q d e a t h t o e a r t h s . w -

7

Let us summa~ize t h f s c y c l i c e f f e c t t o demonstrate t h e f a c t t h a t e v e r y e f f e c t of rnetfon which happens on one s i d e of a n e q u a t o r '-/

m-ust jouaney t o t h s o p p o s i t e s i d a of t h a t e q u a t o ~a s i t s own opposite,

It must t h e n revekse i t s c o n d f t i o n and P e t u ~ nt o tha

otherp s i d e of t h e e q u a t o r f o r e v e r , necessity

-

motion o u t ,

,

-

-

Nothing evela b l o t s t h a t

Theke a r e no e x c e p t i o n s t o i t .

Earths

o r suns d i s a p p e a ~b u t d i v i s f on i n t o o p p o s f t e c o n d i t i o n s pepeat themselves f o s e v a r , each of which t a k e s up i t s ~ e s i d i = n c aon o p p o s i t e s i d e s o f a mutual e q u a t o ~f o s a pekiod of t i m e , t h e n changes over t o t h e othek s i d e , Here i s one ---

(see Pig, 240 )

c y c l e which

p a t e s- - t- h a t Paw:

Heat r a d i a t e s .

P

UN IVEBSAIL L A W , PJATURAE SCIENCE AND PHILOSQPHY

Page

247

- , , - - - , , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - b - - - - -

R a d i a t i on e x p a n d s ,

E x p a n s i o ~c o o l s

CON-T);?EX~TI~AJ

c o n t r a c t s , and h e a t

,

Cold g e n e p a t e s

Generation

,

kadfates,

A

T h i s c y c l e demonstpates t h e v e r y obvious f a c t of N a t u r e t h a t e a c h o p p o s i t e of e v e r y p a i r i n N a t u r e i s b o r n o u t of i t s o p p o s i t e s i m u l t a n e o u s l y , and s e q u e n t i a l l ~becomes t h a t 0thek o p p o s i t e from which i t was bo@n, No m a t t e k how many s e t s of words you may u s e i n r e s p e c t t o othek p a f r 3 s of o p p o s i t e s t h e law i s t h e same f o r e v e r y p a i r of

,.-,

o p p o s i t e h a l v e s of i d e a s i n t h e u n i v e r s e , i t s e l f i s gkesumed t o be e n e r g y , Motion --

---

the expression a s-a p h o t o g ~ a p hof-a-man - i s not the - - - 9

e,

not energy -

energy

e n e r g y -b9 u t just

Motion e x p r e s s e s

man

t h e poem is n o tthe -

the playwright,

t-he

Motion t a k e s p l a c e o n l y f o r t h e p u r p o s e of f i n d i n g b a l a n c e f o r a c o n d i t i o n which f s o u t of b a l a n c e w i t h i t s e q u i l f b r i u m .

& -mattes

There f s n o life

-9

_-

03

or Light, O P t r u th, or l a win Lffe i s --

Likewise t h e r e is no

m a t t e ~o r motion,

e x t e n d e d -from of undivided Conscious -- the stillness -

a d i v i d i n g- - -i- t-

Mind t o m a n i f e s t i f f ~ -P

expiaessfon

motion,

Ento l i f e and d e a t h - - but the

!f l % f e a s t h u s -m a n i f e s t e d --i s not l f f e ,

I-t but -

_sym-

bolizes l f f e , P

L i k e w i s e , snepgy i s e x t e n d e d from t h e s t i l l n e s s of t h e u n d i vided E f g h t of Mfnd through t h e t h i n k i n g of Mind, e l e c t r i c , and i s expkessed by motion--so

Thinking i s

t h i n k i n g i s not energy,

f o r thinking i s motion, Where t h e n f s t h e u l a i v e ~ s a lenekgy? p - -

a 1 1b ut in the -

stillness

It is n o tin -

motion at

which motLon s p r i n g s , --and that --

--

UNIVEE3AL LAWg NATUEAL S@%EbSCEAND PHILOSOPHY

..................................................................

Page 248

stillness is in t h e magnetic L i g ht of ~ a n f v e r s a lConsciousness, Wfthin t h e u n i v e r s a l . Corn~~clous Mlnd i s d e s i ~ ef o p 3 x p r e s s i n g The One Whole I d e a , which I s C k e a t i o n .

Without t h a t d e s f r e of

Mind t h e r e would be no e l e c t k i c t h o u g h t univekse of d i v i d e d s e x conditioned p a i r s , Likewfse

Y O -~U W- desem

-Mind -i. s @if

youk enekgy t o produce -

thought bodfes i n divided sex --c o n d i t i o n e d p a i ps

k%en you produce

a c h i l d i n your own image i t i s thkough t h e d e s f ~ eo,f"you and your

-a t e

T II H O U G W

to interchange

yous mutual e q u a t a k ,

each ocher t o f l n d balance i n

The h e a t of s u n s , Pikewise, w i l l n o t produce

i t s p l a n e t a r y c h i l d r e n without i n t e r c h a n g e w i t h i t s c o l d mate on the othek s i d e of tlaeik mutual e q ~ a t o s , P l a n e t s a r e born through intelachanga between h o t slclns and c o l d s p a c e , w i l l n o t produce Likewise -aPP - - - - - - -t h e h e a t of aPP the u n i v e r s e --

gour c h i l d , n o r your poem, creation of y o u ~d e s f r e ,

house, -book o r

I " ,

m, t h e n ,

other

c a l l h e a t enekgy.

Desire -----of MEnd i s t h e u n i v e k s a l m o t i v a t i n g f a ? c e ,

- --------

D e s i r e of

A

I4ind and t h e w i P l of Mind a s e one, Without t h e desEke t o move you cannot move,

I f you so much

a s d e s i ~ et o l i f t gouc f i n g e r you cannot do so u r i t i l you w f l l i t t o move,

Tky i t ,

See f f i t w i l l move of i t s e l f w i t h o u t being

t o l d t o do so by t h e d e s i r e of" y o u r w i l P ,

---t h e n do move

kben

it

have fmmediately e s t a b l i s h e d an

--

equatok f o s t h a t a c t i o n -and have boprowed t h e p o w e ~--to move it from -the balance

othak --s f d e of t h a t s a t @ b~ ~ --?-j

YOUP

an obligation to -

b a r ~ o w i ~a n e q u a l exchange,

No a c t i o n can t a k e p l a c e i n Watuke w i t h o u t d i v i d l n g t h e

Page 249

UNIVERSAL LAW, MATURAE S C I E N C E A N D PHILOSOPHY ---_-_P_----b-------*-----------------------------~---------------

u n i v e r s a l e q u i l f b k i u m by a n e q u a t o ~t o b a l a n c e t h e a c t i o n s i m u l t a n e o u s l y w i t h a n e q u a l r e a c t i o n , t h e n exchanging them, e a c h f o r the other, sequentially. God w i l l n o t ---

a l l o w you t o unbalance H f s universe even o the -t-

On t h e o t h a r --hand Re ~ I l hle l p you move t h e whale u n i v e r s e f o k y o u ~own b e n e f f t if you b u t obey H i s law -of b a l a n c e d i n t e k c h a n g e , TSae~eis no l i m i t -t o what you may d o W I T H HSs h e l p -but t h e slightest t a k e n a a a i n s t Him -h u r t s wei h t sf n electron, & -a -

A

you I n t he measuke

or

breach sf t h elaw -sf b a l a n c e ,

'.-J

1 again q u o t e God's divSne Message i n r e f e r e n c e t o t h e ' t e a c h -

.

ings i n t h i s Eesssn:

"The h e a v e n s and t h e e a k t h s of M y culaved u n I v e ~ s eare father---mother of My u n i v e k s e , ------each s f e a c h and each t o t h e o t h e r one. N e i t h e r ----one c a n be save t h e o t h e r a l so be, " N O ~c a n one l e a v e -t-h e o t n e r , s a y i n g , - 7 -

-I

"it thou h e r a while ---

journey --t o t h e f a ~~e 8 c h e Is

--

"Taor can t h e r e b e a u g h t upon t h e e a r t h v i t h o u t t h e f a t h e r i n g -skies, n o ri nt h e s k i e s wlthout t h e mothaphood of e a r t h ; n e i t h e r man9 -

nor bird, n o r s e p t f l e , -noaa fi s h , nor b e a s t of w i l d jungle : -

n e i t h e r -t p e e noP T%swek, n o r s h k f l l y s f n g f n g i n s e c t : tempest

g e n t l e breeze

wild

nor nor c a nbebokn - of

e a p t h alone unfathered

neither

ocean;

one thase not Q the heavens, nos can

---

heaven a l o n e born them w i t h o u t t h e motherhood of e a r t h , "-~ h u si s

I m a g i n e d e l e c t r i c u n f v e s s s 9born

dissolved and

reborn; concentrated, decentpatad am3 s z c o n c a n t 2 a t e d ; i n t e g r a t e d , dfsintegkated and P e f n t e g ~ a t e df o s e v e k and for eve^ in

& imagfned

._

UNIVERSAL LAW, NATURAL SCIE3CE M D PHILOSOPHY

Page 250

--------------------------------.----------------------------------

universe of imagined time and space,

-

-

--

"And behold, each -of -~.lyp a i r s of opposite expressions of Me a r e reborn -

---

- Again -I -s a y , t h e r e i s naught but r e b i r t h in M e , There is no d e a t h . "Again I -say: I, t h e Light, am One. But & t h i n k i n g is electric, and thought is twoi n every, c r e a t i n g t h i n g , two h a l v e s

of One -

through Me a n the o t h e r one.

which never --can be one.

aer one a f t e r -.,_-

Always must they be' twoto

and back again finding r e st in Me. n

opposed ways from

.--

P

for -

from the -

From THE DIVINE ILIAD

THE CREATING UNIVERSE APPEARS FROM M E

UNIVERSAL U W , NATURAL S C m C R A N D PHILOSQPHY

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Page 251

I n t h i s e l e c t r i c a l l y d i v i d e d u n i v e r s e of p o l a r i z e d l i g h t t h e p o s i t i v e c o n d i t i o n which compresses l i g h t i n t o i n c a n d e s c e n t s u n s i s s i m u l t a n e o u s l y c o u n t a r b a l a n c e d by t h e nega t i v e c o n d i t i o n which e q u a l l y expands l i g h t i n t o evacuated b l a c k h o l e s i n s p a c e which a r e e q u a l t o t h e s u n ' s p r z s s u r e b u t i n r e v e r s e . The sun i s m a n i f e s t i n g t h e male i d e a by i t s prepondarance of inward p u l l i n g t o w a ~ d i t s c z n t z r o v s r i t s outward t h r u s t i n g . The empty h o l e on t h e o t h e r s i d e of i t s s p a t i a l e q u a t o r which i s i t s s e x e d mate 1 s manif e s t i n g t h e female i d e a by i t s p r e p o n d a r a n t d e s i r e t o t h r l u s t outward from i t s c e n t e r . The' mutual g i v i n g of each borDns e a c h from t h e o t h e r s i m u l t a n e o u s l y . Balanced i n t e r change i s s e q u e n t i a l l y r e p a a ted . b

UN rVERSAL LAW, NATURAL SCIENCE ARD PHILOSOPHY

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Page 252

F a g . 25 EXPLAINING HOW A L L BODIES ARE BOTH POSITIVE AND NEGATIVE A l l masses of m a t t e r i n t h e u n i v e r s e a r e d o u b l y c h a r g e d . The male i s a l s o f e m a l e and t h e f e m a l e a l s o male, b u t one c o n d i t i o n d o m i n a t e s e a c h . When b o d i e s b r e a t h e inward t h e y e x p r e s s f a t h e r h o o d b y g e n e r a t i n g h e a t . When t h e y b r e a t h e outward t h e y r a d i a t e h e a t and t h u s e x p r e s s motherhood. The i n - b r e a t h i n g CHARGES t h e body p o s i t i v e l y , and t h e o u t b r e a t h i n g DISCHARGES t h e body. T h i s e l e c t r l c a c t i o n and

eTM IVERSAL L A W , BATURAL XIIDICE AND PHILOSOPHY

Page 253 ------------------------------------------------------------------

EXPLAINING HOW THE F-4TIER-MOTqlER EXTEFlDS TO FATHER AMC MOTHER A 1 1 sf t h e s t a s a eXild n~cSula@o f t h e heavons plalnlg manifest t h e s i m u l t a n e o u s G I V I N G and REGIVDIG of LOVE a s t h e one d e s i r e of t h e FATmR-MO%IER of' C r e a t i o n , I n t h i s nebula t h e o u t w a r d t h r u s t of r a d i a t i o n i s t h e GIVDJG p p i n c l p l e of MOTHERHOOD. The mlotherhood p r i n c i p l e o f CPIVIHQ is seen i n t h e two w h i t e luminous arms which extend c e n t ~ i f u g a l l youtward Yrom t h e e q u a t o r s of suna. The Inward p u l l of g r a v i t a t i o n i s t h e HEGIVING p r i n c l p l a of' FATIHEEXOOD. The f a thelahood p r i n c fp l e of I?BGnT3YO i s seen i n t h e two b l a c k arms which r e a c h inward c e n t r i p s t a l l y t o t h e p o l e s of s u n s . T h i s s i m u l t a n e o u s i n t e r ch.ange betvoen the tuo o p p o s i t e p r e s s u r e s winds Bight up sp;jirally $porn space i n t o h o t suns a n d s e q u e n t i a l l y unwlnds the h o t suns Into c o l d a p a c e . The b l a c k arms r o a c h i n g fnvard from c o l d a p a c e GEHERA~T% m a t t e r I n t o APIPEARANCE w h i l e t h e w h i t s asms r e a c h i n g O U $ W W P ~ Prom hot auns IJeGEXERATE anattar i n t o 7D:LSAB~~CE.

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

..................................................................

I ALL DlRECnON IS CURVED-AU

MOTION

Page 2 5 4

IS SPIRAL (

F i g . 27 SIMULTANEOUS G I V I N G A N D REGIVING

D e s i r e t o m a n i f e s t t h e l o v e p r i n c i p l e of N a t u r e i s manif e s t e d by t h e seeming d i v i s i o n of t h e IDEA o f l o v e i n t o i t s many p a i r s of o p p o s i t e e x p r e s s i o n s . The e l e c t r i c a c t i o n of GIVING e x t e n d s r a d i a l l y outward from a c e n t e r of r e s t i n t h e u n i v e ~ s a lL i g h t of Mind. The r e a c t l o n of REGIVING i s ~ i m u l t a n e o u s l ye x p r e s s e d by t h e outward GIVING o f motherhood m e e t i n g w i t h t h e inward p r e s s u r e s of REGIVING of f a t h e r h o o d which a r e r e t u r n i n g I n t h e o p p o s i t e r a d i a l d i r e c t i o n , The r e s i s t a n c e t o t h i s twoway flow o f opposed p r e s s u r e s winds all forms i n t o s p h e r e s s p i r a l l y , and l i k e w i s e unwinds them.

LTIVZR3AL L A W , NATURAL SCENCE AND PHILOSOPHY by Walter R u s s e l l , S c , D .

L E S S O N

N U M B E R

16

The Waltek R u s s e l l F o u n d a t i o n , Swannanoa, WaPesboro,

Virginia

_ _ _ _ _ _ O _ _ - _ - O - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Copyrighted 1951 by W a l t e r and Lao R u s s e l l AESWERS TO STUDENTS QUESTIONS

W 8 WANT TO "KN666 WHAT TO DO ABOUT IT" Lesson No.

12 began w i t h t h e s e wolds fkom The Divine I l i a d :

''~11 questions a r e answekable i n Light.

c a n s t answek them,

Thou a r t --

Eight,

Thou

I9

I r e p e a t t h e s e wokds because you w i l l g s a d u a l l y know t h e i s i r n p o ~ ta s t h e l e s s o n s p r o g p e s s ,

You 30 n o t y e t h o w t h e i r import

and one reason f s n my ~ e p e t i t i o ni s t o t a k e advantage of your growing u n d e r s t a n d i n g of youp Sonship with God which t h e l a s t l e s s o n s have unfolded and add one mope r e - e n f o ~ c i n g t h o u g h t . V

For t h i s r e a s o n I w i l l kepeat t h e paragraph i n o t h e ~words,

a s follows:

-

A l l q u e s t i o n s ape 8nswekable Q

YOU, --You have a l l

gou

IgEJOW t h i s --

knowledge w i t h i n -.t h e L i g h t .-of y o u ~S e l f ,

When

sufficiently t o t h o ~ o u g h l yb e lieve it

w i l l become a s-a- rock

upon whfeh

m, y o u ~ s e l f ,w i l l Bean,

This i s a more d i r e c t way s f makfng you f e e l t h a t @ o d t swords were meant f o p YOU a l o n e , What I want you t o d o i s fokm t h e h a b i t of t h i n k i n g inwardly toward youk c e n t e r of e o n s e i s u s n e s s i n s t e a d of outwakdlg through

255

-.

Page 256

UNIVERSAL L A W , WATURAL SCIENCE F.BD PHILOSOPHY

-_----------------------------------------------------------------

your s e n s e s a s mankind h a s been d o i n g i n t h e p a s t . That i s what I mean by s a y f n g "you must know what t o do with

i t " f o r t h e answes to a l l youk pkobiems l i e s w i t h i n y o u r s e l f , Anything which 1 s WkGEg wfth you i s due t o a n u n b a l a n c e somewhere i n y ~ u si n t e k c h a n g e between t h e two o p p o s i t e c o n d f t i ons w i t h i n which evekgone must work, f i n d -. t h a t u n b a l a n c e which 1s t h e CAUSE of your You a l o n e c a n P

Y o u r p ~ o b l e mis a n e f f e c t which you have p r o d u c e d .

problem.

,are

work knowfnglg -with God

~u

God-Self

--.--

a thinking

i n w a r d l y toward your

t h e mope g o u -.~ % i l keep l e v e q decision i n -balance.

your a c t i o n s always f o l l o w

JOUP

The

As -

d e c i s i o n s t h e g -a l s o w i l l continually

m a n i f e s t t h e p r f n c i p l e of The D i v i n e T ~ i n i t y ,

gou

That s what 1 a e a n b y knowing what o do wfth t fop - i- t--iO L outside of y o u r s s Q f i n e i t h e r thinking outwardlg OP

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UNIVERSAL L A W , MATUUL SCIENCE AND PMHLOSOPHT

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d e c e n t r a t i o n i s t h e o p p o s i t e of c o n c e n t r a t i o n I" c a n n o t s e e how i t could be t h e zepo of s t i l l n e s s f o p i f c o n c e n t r a t i o n i s t h e p o s i t i v e s e x mate of d e c e n t k a t i o n , t h e l a t t s r must b e l o n g t o e l e c t r i c i t y and n o t t o t h e magnetic L i g h t of zeko s t f l ' k n e s s ,

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Yes, d e c e n t r a t i o n d o e s belong t o e l e c t k % c i t y , b u t

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Page- ,203

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Page 264

___ f o r thinking i s p o l a k i z a t i o n of

Ydind, - and a c t i o n. i s golarization of

m,B u t

t h i s i n another

s t o r y whfeh w i l l come t o you l a t e r on when I have s u f f i c i e n t l y l a i d t h e f o u n d a t i o n s f OF i t s c o m p ~ e h e n s i o n , QUESTHQN,

* I f , d u r i n g e i t h e r c o n c e n t r a t i o n ok d e c e n t r a t i o n ,

one f e e l s a n e x t ~ e m ee c s t a t i c s t a t e through t h e e n t i k e body--is t h i s a c t u a l l y t h e e c s t a t i c s t a t e mentioned i n your l e s s o n s , o r i s

i t merely emotion?" ANSWW,

Cosmic e c s t a s y i s a Mind c o n d i t i o n , n o t a body one.

It i s t h e Mind n a t u r e of God and t h e God i n you,

,t "through y o u r e n t i k e b o d ~ a' ~s you s a y ,

'-

You cannot f e e l

I n f a c t y o u ~body can-

not f e e l i t a t a l l , You m i s t a k e t h e e x h i l a s a t i o n and j s y f u l n e s s of t h e harmonious, rhythmic v i b r a t i o n s s f v i t a l i t y , good h e a l t h and peace of Mind cotnlng from t h e p u r e l y mental s t a t e which s h u t s out b o d i l y v i b ~ a t i o n s , When I a m s k a t i n g , o r climbing mountains, I f e e l t h a t b o d i l y e x h i l a r a t i o n which you ~ e f e rt o , b u t when I a m m e d i t a t i n g , o r walking q u i e t l y i n t h e f o r e s t s , where I c o n t i n v a l l y s t s p i n and out sf my body, t h e k e i s a c o n s t a n t a l t e r n a t i o n of t h a t v i t a l b o d i l y f e e l i n g of i n t e n s e joyousness which j u s t a s suddenly

Page 265

UNIVERSAL L A W , NATURAL SCliENCE AEJD PHILOSOPHY ---w-----m-m-----e------------------------------------------------

d i s a p p e a k s and g i v e s p l a c e t o t h e s t f h l n e s s of m e n t a l e c s t a s y ,

--c r e a t e s ---t o manifest

A good example to PBlustkate ] m ymeaning i s i n t h e sound v i b r a 4

--

t i o n s s f t h e body which -a h a r p s t p i n g L e tus -

which l i e s w i t h i n i t s sflence, P

the octave, T h-at i de a- of -

a body--a-

t h-a t t he -i d e a i s D i n -

D i s P n t h e s i l e n t s t i l l n e s s of t h e , - -

% s t p i n g you ~ i v e-t h a t idea

gsu

motionless s t k i n g ,

the idea

sound body -of wave v i b ~ a t f o n s ,

-

Those v i b r a t i o n s ape f e l t by t h e s e n s e s of o t h e r b o d i e s - - b u t when t h e body d % s a p p e a k s i n t o t h e s i l e n c e from which i t s p r a n g t h e

w

sound s t i l l e x i s t s a s i d e a i n t h e s i l e n t , v i b ~ a t i o n E e s s s t p i n g * You can no longek h e a r o r see i t s body b u t you c a n KNOW i t - - a n d you c a n heap i t i n youk t h o u g h t s a s a t h o u g h t body n o t y e t g i v e n a m a t e r i a l body,

ill you t e l l m e i f u s i n g t h e two hands i n massage f o r h e a l i n g w i l l c z u s e a voidance, ok should o n l y one hand a t a time be used? AlYSWEW, --

Please explain,

19

No, i t w i l l n o t ,

Wokking w i t h b o t h hands m u l t i p l i e s

y o u r power immeasurably ovep wokking w i t h one h a n d ,

The only way

\-

you could void y o u ~power i s f n n o t working w i t h e i t h e a ~hand, f o r y o u r power i s i n youk d e c i s i o n , n o t I n t h e a c t i o n ,

You e x t e n d

y o u r powela by t h e a c t i o n o f m a n i f e s t i n g youk KNOWING t h ~ o u g h action,

-Y O U P

Your d e c i s i o n -comes from -P

knowledge,

That c o n c e p t which

you have a ~ ~ f v ea dt m e n t a % Q i s t h e REALITY which 4

_

-

e x t e n d i t thkough thinking,

-

extend to

w i l l do him no good u n l e s s do ---a c t i o n - - n-o t throu& the inaction of w i s h f u l -

b u t t h a t REALITY --

your

-

-,,

Page 266

LTNERSAHP L A W , NATWR4L SCIENCE NSD PHILOSOPHY - - - ^ _ - - - - - - - - - - - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

I t i s t h r o u g h p o l a r i t y of body t h a t we m a n i f e s t o u r a c t i o n by e x t e n d i n g our b a l a n c e d p o l a r i t y t o o t h e r s whose p o l a r i t y i s unbalanced,

Balanced i n t e k c h a n g e b a l a n c e s unbalanced p o l a r i t y ,

By r e f e r r i n g t o F i g , 2 0 on page 2 3 2 you w i l l s e e how t h e human body i s v e r t i c a l l y p o l a r i z e d by a n e q u a t o r which d i v i d e s i t i n t o p o s i t i v e and n e g a t i v e h a l v e s , half,

8ize l o b e of your b r a i n i s on one

How much t h i n k i n g could you do w i t h one l o b e ?

arm i s on one h a l f ,

L i k e w i s e one

How much can you do when one arm c a n n o t i n t e r -

Yhange w i t h t h e o t h e r ? Think of t h e aahythmic a c t i o n of i n t e r c h a n g e i n t h e swinging of y o u r apms when you walk,

I f you t i e one arm when you walk you

would v a s t l y d f v f d e t h e . b e n e f i t t o y o u r body by l e s s e n i n g y o u r abilitg- t o balance L t ,

By using one a m f o s r o u r massags you a r e

virtually binding t h e other.

T h i s makes i t mope d i f f i c u l t f o r

you t o r e s t o r e b a l a n c e t o your p a t i e n t by e x t e n d i n g youaas t o him. intsrchanqe is -Balanced change f s inf i n f t e l y helpful,

but khgthrnfe b a l a n c a d i n t e r Rhythmic expaaession w i l l

\_.oothe and fnd'uee s l e e p , whfeh i s e v i d e n c e of a r e s t o ~ a t i o nof

b a l a n c e , whfle u n r h y t h m i c movement would have t h e o p p o s i t e e f f e c t , Q'IPESTBOT6,

''What d o you mean by t h e two l i g h t s of G o d D s

thinking? " ANSWER,

One of t h e two l i g h t s i s t h e p o s i t f v e l i g h t of

czntrative thinkfng, forms,

con-

T h a t Bight comppesses l i g h t waves i n t o s o l i d

It i s t h e r e d h a l f of t h e o c t a v e spectrum which l e a d s t o

white h o t i n c a n d e s c e n e e ,

It i s t h e l i g h t of univelasal fathelahood,

The o t h e k o f t h a two i s t h e n e g a t i v e l i g h t of d e c e n t r a t i v e thinking.

T h a t l . i g h t expands l i g h t waves i n t o f o r m l e s s g a s e s ,

It

UNITERE!A% U V , N A T U M L S C I E N C E ARE PHILOSOPHY

..................................................................

267

Page

i s t h e b l u e h a l f of t h e o c t a v e spectrum which l e a d s t o t h e b l a c k n e s s of c o l d s p a c e ,

It i s t h e l i g h t of u n i v e r s a l motherhood.

These ape t h e two l i g h t s of t h e s e n s e s which you c a n s e e , and f e e l , and h e a r i n sound waves when t h e two l f g h t s i n t e r c h a n g e . When t h e y a s e b a l a n c e d ar.d c e a s e I n t e r c h a n g i n g you can no l o n g e r

s e n s e them T O P you a c e a v f b r a t a r y body which can s e n s e v i b r a t o r y b o d i e s onl.y,

You c a n n o t s e n s e t h e e q u i l i b ~ i u mwhich f o l l o w s t h e

voidance which ~ e s u l t sf ~ o mc e s s a t i o n of motion,

''I have a son who wokaaies ma v e s y much,

QeTESTION,

I fear

L*

he w i l l be a f a i l u s e i n l f f e fop he k e f u s e d t o g o b a c k t o c o l l e g e t h e second g e a r and w i l l n o t go i n t o my b u s i n e s s w i t h me a s I had hoped he would,

I just cannot keep him i n t h e o f f i c e t e n m i n u t e s .

H e seems t o e i t h e r d i s l i k e b u s i n e s s o s i s v e r y s t u p i d a b o u t i t .

He i s f o r e v e r w a s t i n g h i s time hanging around aiaa f i e l d s and making dsawings of p l a n e s ,

He b o w s e v e r y lnakz of p l a n e and e v e r y personnel, part of a p l a n e , b e s i d e s knowing a l l of i t s / w g m P l e a s e t e l l

me what can 1 d o a b o u t I t ? ANSMR,

-

I f you a r e a wise f a t h e s you w i l l g i v e him a l l of

\-

t h e encouragement i n t h e wosld i n a l l o w i n g him f ~ e e d s mt o l i v e h % s own l i f e a s he c h o o s e s i n s t e a d of demanding t h a t he l i v e i t a s you choose.

What you t e l l me l e a d s m e t o b e l i e v e t h a t he i s t ~ e m e n -

d o u s l y i n t e ~ e s t e d i n f l i g h t e n g i n e e ~ i n g ,and i n n o t h i n g e l s e .

A

man can a c h i e v e g k e a t n e s s only i n t h e t h i n g he i s most i n t e r e s t e d in.

He would e f t h e r make a f a i l u ~ eof youk b u s i n e s s f f you

o b l i g e d h f n t o i n h e s i t i t , c s make h i s h f f e a f a f l u k e even though h e succeeded in building i t to h i g h a l t i t u d e s , I h o w a man who made f i f t y m i l l i o n s of d o l l a r s because he

UNIVERSAL L A W , NATURAL S C I E N C E AND PHILOSOPRY

Page 268

-------------------------------------------------.-----------------

was unavafdably drawn i n t o h i s f a t h e r s growing b u s i n e s s , y e t h e was unhappy b e c a u s e h i s l f f e was one long f r u s t r a t f o n ,

He had

othela d e s i r e s and l o a t h e d b u s f n e s s , y e t f o r c e d h i m s e l f t o become master af i t .

He t o l d me he would g l a d l y g i v e h i s e n t i r e f o r t u n e

i f he could have l i v e d a s h e chose--even

though t h a t meant l i v i n g

i n an a t t i c rsow, The g k e a t e s t men I have evek known s e v s l t e d a t t h e t h o u g h t of going t o c o l l e g e , and many of them were c o n s f d e r e d t o b e f a i l u r e s -&cause of t h e i r low marks,

Thomas EdEson was one of t h e s e ,

I h e w a wan who t s i e d t o f o r c e h i s son t o f o l l o w t h e s e a and

n a v i g a t e g ~ e a ts h i p s a s h e d i d . sea.

The son threw h i m s e l f i n t o t h e

I know a n o t h e r one who i n s ~ i s t e dt h a t h i s son become a den-

tist,

The son s a n away,

I h o w of many such c a s e s ,

I t r u s t you

w i l l l e t your boy h a v e t h e o p p o r t u n i t y of becoming a m a s t e r mind

i n the p r o f e s s i o n of h i s own c h o o s i n g , ,

of e c s t a s y , ANSMEW, \

"1 f i n d i t d f f f f c u l t t o keep up a s u s t a i n e d s t a t e Why I s t h i s ? So l o n g a s you a r e k e a l l y i n s p f r e d and working know-

-,

i n g l y w i t h God t h a t s t a t e of e c s t a s y W I P E l a s t f o r h o u ~ s , o r even days i f t h e measusa of youk i n s p f ~ a t i o ni s g r e a t enough t o demand a long time i n f u l f i l l f n g , A m u s i c i a n who i s w r a i t i n g a l o n g symphony, o r a s c u l p t o r

working on some I n s p i r e d time consuming c o n c e p t i o n c a n remain much l o n g e r i n t h a t s t a t e b e c a u s e of h i s work, t h a n one who i s n o t creatfng something, Veky o f t e n some v e r y l i t t l e t h i n g , such a s a c a l l t o t h e

t e l e p h o n e , w i l l end t h e p o s s i b i l i t y of c o n t i n u i n g t h a t e c s t a s y

Page 269

UN ATEWUL L A W , IVA"rEA% SCIENCE A M D PHILOSOPHY - - - - - - D - - - - - - - - - - C - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - a - - - - - - - - - w - - - - - -

In such c a s e s i t i s w e l l t o t a k e u p o t h e r l i t t l e

f o r a long t i m e ,

human o e e u p a t f o n s f o p a w h i l e , and b e f o r e you r e a l i z e i t t h e e c s t a s y

w i l l ~ e t u r a , It may be t h a t a Petukn t o t h e work i t s e l f w i l l q u i c k l y l i f t you up i n t o t h e h i g h h e a v e n s a g a i n by t h e v e r y cont e m p l a t i on s f i t , Always kern em be^ t h a t t h e

gou w

i l l constantly a s s e ~ t

i t s e l f f OF yeu a p e o b l i g e d t o a t t e n d t o t h e many c a l l s o f your body and gouk s e n s e s which c a n n o t a11 be a u t o m a t i c a 2 l g p % r f o ~ r n e d ,

make - - it

\d

-----

"re more --

make i t a h a b f t sf l o u p -Mind 5

-,

P

thought

OP e f f o s t , --

a c r i v ed a t-t h a t s t a g e wheke s l i __ into P more

7 -

of Ith_fnkfn@;, s m e a s i l y -oumin andout -of

a

i t withou-t e v e n -

P

how eve^, and a l s o

-

gcu

continually

-

and cut of it w f C h , n, o thought oke ff o r t whatseevek, the

___.

__.

will be e n a b l e d t o s u s t a i n ---------

i t vhen it i s w i t h you.

bkny of the q u e s t i o n s we ape s e e e i v i n g ape veky s f m f l a r , When t h i s happens I s e l e c t ene which f s t y p i c a l and answer t h a t

one t o coves a l l ,

A l s o many q u e s t i o n s a r e coming which are far

%d

ahead of wheke we now a p e , s o If you have asked such a q u e s t i o n do n o t be d i s a p p o f n t s d f f it f s not a n s w e ~ e d ,u n t i l we g e t t o where

I t p l e a s e s us veky much when we m c e i v e l e t t e s s t e l l i n g u s t o i g n o r e q u e s t f o n s asked because t h e w r i t e r s have found t h e answep w i t h i n themseBves,

T h a t f s j u s t what t h e s e l e s s o n s ape s t ~ i v i n g

t o accomplish f e k when you a c t u a l l y a e e e p t t h e f a c t t h a t a l l b o w l edge e x i s t s u n f v e ~ s a l 8 y - - w h i c h means w i t h i n

Y. 0 U, you w i l l n o t

o n l y "know what t o do a b o u t any pkoblem which c o n f r o n t s y o u f q b u t

-.

UMlXERSL LAW, NATURAL S C I E N C E AND PHILOSOPHY

..................................................................

Page 270

you w i l l f i n d an i n d e s e s i b a b l e h a p p i n e s s i n y o u r moment t o moment communion w i t h God. a s you h a b i t u a l l y t u k n t o H i m b y t h f n k f n g w i t h f n your C o n s c i o u s n e s s , When t h a t all

- 7

t h u s f f n d t h e kingdom --as h a l l be added -

f heaven

unto

gou,

P

w i l l a l s o find ---

Swannanoa, Waynesboro, V i r g i n i a Beloved f ~ f e n d s : A d d r e s s i n g you ALL t h u s 1 am overwhelmed w i t h such deep deep g r a t i t u d e t h a t i t i s h a r d t o e x p r e s s i n words a l l t h e l o v e I KNOW f o r you,

Some of your hands we have c l a s p e d and h e l d and w i t h

o t h e r s we have become i n s o l u b l y bound t h r o u g h t h a t i n v i s i b l e cosmic l o v e t h a t b i n d s a i l who know and Bova God a s t h e m s e l v e s , b u t t h e r e w i l l n e v e r be g r e a t e r t k e a s u k e s f0k u s i n God

O S

whole u n i v e ~ s e

t h a n t h e words i n your l e t t e ~ st h a t come d a i l y . Never have such P e t t e k s i n s p i r e d u s a s t h o s e t h a t a r e coming L L.

t e l l l n g sf t h e d a f l y unf oldlwg awapeness and understanding of' Godhs d i v l n e Laws a n a p k i n c i p L e s as s e t f o r t h i n t h e Home Skudly C o u P ~ e ,

H a s k you now if' y o u wfSB %osagiveme if 1 c a m s t p e r s o n a h l g answer a l l youp l e t t e k s i m r n e d i a t e l y , f o r working w i t h Doctop on the l e s s o n s i n a d d i t i o n t o arm a l r e a d y v e r y heavy s c h e d u l e makes i t p h y s i c a l l y irnpossfble t o w r i t e a l l t h e l e t t e r s I s o long t o do, b u t p l e a s e know t h a t you a r e evep i n my h e a r t and your d e a ~l o v e which you e x t e n d t o u s b o t h

-

a s one

-

i s t h e s p i r i t u a l food t h a t s u s -

t a i n s us t h r o u g h our many l o n g h o u r s of work i n d e l f v e ~ i n gGod 9 s w

g r e a t Message, I t i s y o u r v e r y own l e t t e r s t h a t a r e PROVDG t h i s t o us f o r

t h e y a r e Efvfng proof of you@ gkowfng u n d e s s t a n d i n g and when you w r i t e how youk f ~ i e n d s , obsekving t h e g l o r i o u s changes i n youk o u t ward e x p r e s s i o n and way of l i f e ,

19

want t o know more about what y m

a r e s t u d y i n g 1 ' , w e b o w i t 1 s t h e t r u e b e g i n n i n g of Cosmic Man and Peace on E a r t h , I f space would pekrnit I would f i l l s a v e r a l pages t h i s month w i t h whole l e t t e k s from you who a r e God a s p ~ e c i o u swokkeks, I n s t e a d I must b e c o n t e n t t o quote some b ~ f e fp a s s a g e s which I know

271

w i l l make you a 1 1 a s happy a s t h e y have u s ,

J u s t m u l t i p l y a l l you

read by a hundred o r m o p e and you w i l l g e t some s m a l l i d e a of t h e r i c h n e s s of l o v e t h a t f l o w s o u t f o p @ o d p sMessage and comes back t o y o u a l l f n e v e r y wopd sf t h e l e s s o n s each month, $I,

F, w r i t e s : "These t h a n k s come fkom my h e a r t f s a ~such a c l e a r ,

scientfffc teaching, now I D v e found i t ,

A l l my Bffetfme I 0 v e seasehed f o p t h e key and

Wmds ape frheapable of e x p r 2 s s i n g t h e g r a t i t y d e

I feel,'' A wondesf'ul c o u p l e who weka h e ~ el a s t summep and spa now s t u d y -

ng the Rome Study Coukse t o g e t h e r and s p r e a d i n g God s Message t o

--i

otheks wkfte: "We h a v e r e a d o s h e a s d In l e e t u k z s no~hfngcompakable t o it f n s p i k l t u a l v a l u e ,

Each l e s s o n i s f i l l e d wHth wlsdom and

c a k r i e s a p ~ o m i s e of p e p f e e t unf s l d m e n t , , ,The t h f k d gkoup of l e s a ~ n s h a s a k ~ i v e dand we a r e deep i n t h e c o n t a n t s , youk n e a r n e s s a s we p a a d ,

Both D o and I f e e l

It i s Bike s i t t i n g i n youk Pose gakden

and l i s t e n i n g 'co y o u t a l k i n g t o us a b o u t the t h i n g s we must h o w t o h e l p spkaad The M e s s a g e , , , A l l who ape t a k i n g t h e Home S t u d y Course t h a t I n m in ccsntaet w f t h a r a veky e n t h u s i a s t i c and s t a t e t h a t they ape expek%enc%ngmore peace of mind and hakmong in t h e i k a f f a i ~ s

-

t h a t wonderful? --

t h a n t h e y have e v e r had b e f o r e ,

P o & D,W,

And y e t a n o t h e k l o v e l y c o u p l e w ~ f t e : ' ~ T h ~ o uygohu r I n t i m a t e Home Study Course we e a n t r u l y s a y we ape wokking w i t h , and i n , t h e L i g h t , ,,You have g i v e n u s such wondekful new r n a ~ e a ~ i at hl a t no one who s t u d i e s t h e Csukse need e v e k a g a i n s e e k o u t s f d e a i d , , ,Wz have been amazed a t what t h i s new knowkedge h a s done f s k us H

Our

d a i l y d e s i ~ s sape s o sfmultaraeously f u l f i l l e d t h a t we ape f i l l e d wfth e c s t a s y , , , F r o n t h e sense-world s t a n d p o i n t we c o u n t Lhese l e s s o n s among o u r most v a l u a b l e p o s s e ~ s % o n sand , yet .we know t h a t --having found t h e L i g h t - - t h e s e

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r e l i s h t h e t h o u g h t of always h a v l n g you D 3 a k Ones i n o u ~ Univarse.

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t h e meantime we know you w i l l c o n t l n u e t s s t u d y e v e r y moment you c a n i n p r e p a m t i o n f o r t h e p e a t w o ~ ka h e a d ,

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i n d e e d t o d a y %n t h e s e days of seeming wosld c h a o s ,

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b u t p l a n s must a l w a y s be m a t u r e , and ouk p l a n I S matuking and are a l l --

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knowledge t h a t t h o s e who ape u n f a ; l d i n g i t w i l l , soon be koeady t o i l l u m i n e t h e wokbd w i t h t h e L i g h t of t h e i ~own knowing, L

Tne n e x t s e r i e s of l e s s o n s c o n t i n u e t o e x p l a i n t h e Soukce of

a l l enekgy, and t o d e m o n s t r a t e t h a t youk c o n t k o l of i t l i e s i n the measure of g o u ~d e s i ~ eand of gouk knowing. The e n e r g y of God s t h i n k i n g Mind c s a a t a s t h o u g h t - b o d i e s , which you mfght c a b 2 Mind-imagined b o d i e s ,

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d i v i d e d and u n d i v i d e d u n i v e k s e , o r t h e p k i n c f p l e of k e s t fkom which motion s e e m i n g l y s p ~ l n g st o s e e k p e s t - - O F t h e p ~ f n c i p l eof' s i l e n c e fkom which sound v i b k a t i o n s s p k i n g t o s i m u l a t e a r e a l i t y which i s n o t i n them, Although m o t i o n i s t h e most e v i d e n t t h i n g f n N a t u s e , God's universe I s k e a l l y s t a t i c ,

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a c t u a l l y a n i l b u s i o n of t h e s e n s e s ,

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274

Creation is but

-a cosmic cinema which n o t moving a t a l l , -

simulates ideas i n motion which --w e know a r e

When D o c t o r e x p e r i e n c e d h i s g ~ e a ti l l u m i n a t i o n he was made aware t h a t t h e t i m e had come when i t would be v i t a l l y n e c e s s a p y t o r e v e a l t h e u n r e a l i t y of motion t o t h o s e who had become keady eo s a e beyond

t h e i l l u s i o n of t h e s e n s e s i n t o t h e S s u r c e of t h e i l l u s f o n so that t h e y could become -i. t s S o u r c e , We was, t h e r e f o r e , commanded t o b k l n g The Cosmic A g 3 of

Omnisciepp,t KNBWEWS and Omnipotent THINICERS i n t o b e i n g t o u p l i f t t h s human r a c e one s t a g e h f g h a ~i n i t s u n f o l d i n g , '4

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The t r a n s c e n d e n t huaaian sf t h e coming Cosmic Age i s he who has become f u l l y awake of t h e i l l u s i o n of m a t t e r and motion, and can t h u s unbind h i m s e l f f ~ s mt h e a f f e c t s sf m a t t e r and motion t o d w e l l o n l y i n t h e i r SOURCE a s c o - C k e a t s ~ of t h e i l l u s i o n , knowing i t f a r what i t i B , G o d B s commands i n t h e - i n s t z a u e t i o n s of t h e d e l i v e r y of THX DIVlEaE ILIAD MESSAGE a r e s u p evek p r e s e n t t h o u g h t s and now t h a t

y o u r own g l o r i o u s P e t t e k s aka coming back t o us r e v e a l i n g such a d e p t h sf u n d e k s t a n d i n g It i s s m a l l wondek t h a t ouk happiness knows i/

n o bounds a s we read youi" d a i l y l e t t e k s , a r e a b l e t o answek

36

T o know t h a t a l r e a d y ym "

many pkevisuu%y b a f f l i n g q u e s t i o n s i n tha

L i g h t of y e u r own knowing, and a r e t k u ' i y comprehending a t l a s t the u n d e r l y i n g p ~ l n c i p k e so f t h e Cosmos t h a t a p e b e i n g unfolded t o you t h r o u g h l e s s o n s you c a n s t u d y i n t h e q u f 2 t n e s s of your own room-t o know t h e s e t h i n g s a.rUe o u r g k e a t a s t d a i l y b l e s s i n g s f o r i t i s t h e f u l f i l l m e n t of @ o d q sMessage f o p a l l o f u s who Plve b u t t o r e v e a l Cosmic Love, W i t h l o v e and g k a t i t u d e f o p youk companionship i n t h i s world,