Rituals Of The Fogc Lodge

Rituals of the FOGC Lodge Introduction The following is attributed to Guido Wolther, member of the Fraternity of Saturn and grandmaster from April 1996 to 1968 after the death of Eugene Grosche in 1964. It is not dated, but if we take a look at the text, it should be dated to around 1968. That is to say, at the time of the split of the Fraternity of Saturn. This text, therefore would have been written by Wolther in part for Adolf Hemberger who subsequently copied it to own the original manuscript of Wolther, and photocopied it to mostly likely sell it. Hemberger has certainly added to the text passages, although unlike the passage Guido Walther wrote, he did not sign these additions. So the first part of the text, which serves as an introduction, and the last part that talks about Rah Omir Quintscher were certainly written by Adolf Hemberger himself. Some pages of symbols have been copied to clean up the document and are double in the text of Hemberger, the pages are not paginated and are sometimes not in order. Wherever possible we tried to correct errors of pagination. The text also contains handwritten notes, sometimes to correct typos in the text, sometimes to add notes, these notes, presumably penned by Hemberger are indicated by [NDH – Notes From Hemberger], note translations indicated by [NDT – Translator's Notes]. Translation is always a difficult process, as far as possible, the text was transcribed with words semantically closest to the original. The words in brackets have been added for readability but are not part of the original text. Some modern German occultists, including Peter R. Koenig, consider that the entire text is a forgery Hemberger made from some handwritten pages, and that Wolther and the FOGC is an invention of Franz Bardon and Wilhelm Quintscher. All the writes of the FOGC as described in this book are very similar to the rites of the Fraternity of Saturn. These are mainly inspired by the Ancient and Accepted Scottish Rite, one of the most common of Masonic rites. Unlike the rituals of the Fraternity of Saturn using many Latin phrases, the text seems to use a Wolther Hebrew phonetic form and traces of Greek, also phonetic. This text was also used by some esoteric authors in their works, and also for writing some websites, sometimes as often in this field, recopy each other without checking and citing their sources fully. The text, presented for the first time in his French translation (in this case, English), is the only source with the texts of Bardon and Quintscher on FOGC, existing known. Drawing a parallel with the rites known to the Fraternity of Saturn, and given the criticisms of this organization, we can honestly put the truth of the contents of this text in question, as does Peter R. Koenig. However it is the only existing source of the 'more operative part' of the FOGC Lodge outstanding to date. Part of this text has been translated into English and Portuguese, but never in French. This text therefore minimizes some of the historical value for anyone who is interested in the esoteric German topics of the twentieth century and the relationship between Quintscher, Franz Bardon and the Fraternity of Saturn. The first mention of the FOGC Lodge is made by Wilhelm Quintscher in 'Denu Val Gumas' published in 1928 in Memmingen. In this text Quintscher says he learned of the FOGC while protecting one of the former members, and thereafter, incurring the wrath of the lodge, it was the target of their attack and was ruined financially. Then, having studied and understood their method, he defended himself. Quintscher says he unlocked the secrets of the box and cracked the 'Habu Cadis', a legendary book containing the secrets of the lodge. In the letters of instruction of Adonistes, Quintscher also teaches the construction of Tepa, an electro-magical apparatus using light to practice 'influences remote'. The other source best known in the French speaking community is the esoteric novel 'Frabato' attributed to Franz Bardon. We find in this novel both the FOGC Lodge and the Tepa, named for this occasion the Tepaphone. We now know probably the origin of this novel, and even if the source of this

novel could be dictated by Bardon, some modern authors state (including Ralph Tegtmeier aka Frater UD) that it is a construction of his secretary Ms. Otava and the publisher Ruggberg, and that they would have added great detail and passages on the FOGC. It must be said that the existence of houses (groups) following the path of the left hand, has always fueled the most outlandish fantasies. Legends that have developed around the existence of the 'black box' how short mankind's memory is. Put the 'Theosophist' filter through there, and it takes no more than trying to sell us a vision of humanity in the midst of navigating a millennial battle between the 'big white box' ascended masters fantasized by Helena Petrovna Blavatsky, and other 'black boxes' that seek to control the world by any means, and us astray. But the recipe for a 'scapegoat' has always been a recipe for modern man or old, and each has always had difficulty accepting that the roots of evil lie in the least explored corners of his psyche. Although this text is a complete invention of Wolther, it may have at least the merit of bringing an ounce of critical thinking among those who blindly believe what Bardon could supposedly write in what is presented as a biographical novel, that is to say, a work containing elements of fiction. The total absence of any other source on the subject of the FOGC would suggest that this is an invention of Quitscher, skillfully taken by hagiographers Bardon, whether it is a secret or not so that the order does not exist in any historical record. Hemberger who had written a good number of letters to Quintscher of which have never been published, including his correspondence with Silias adds historical elements at the end of this text, which are ultimately the most interesting elements of this text.

The Tour of the Freemasonic Order of the Golden Centurium (100) – FOGC The FOGC Lodge

66th Degree of FOGC – Opal Eyes 77th Degree of FOGC – Ruby Eyes 88th Degree of FOGC – Sapphire Blue Eyes 99th Degree of FOGC – Diamond Eyes

[NDA] In the middle of the sword or in the hollow of it there is a special poison named 'Abandon all hope'. Subscribe to the entrance of the temple of the Freemasonic Order of the Golden Centurium (100):

Chant: According to the Paralipomena Faust – Goethe Bd 34 S317f Stutgart of and Augsburg: Where fliessest hot human blood! The haze is all good magic. The gray and black brotherhood draws you to neuene [Wercken]* force. What deut't on blood, is agreeable to us, What shed blood, we comfortably. To fire and blood umkreis't the Reih'n In glow-ing blood shall shed. The prostitute beckons, it's all right; The drunkard drinks, it deut't on blood. The look of the potion, he fires at: The dagger is blank, it is done. A blood trickling source never alone, are underway bargain andre brook; They roll from place to place, it pulls the stream which flows continuously. The head falls, squirts from the blood and puts out the fire.

The FOGC Lodge 1. 2. 3. 4. 5. 6. 7.

History of the FOGC Rituals of the FOGC The FOGC as the lodge in Mars (March?) Geniuses and understanding the Planetary Sphere of Mars (March?) Sacred figures '99', '9', '999' Working with the inverted Pentagram The book 'Habu Cadis' and Ceremonial

The truth about the FOGC Lodge and Quintscher mentioned by Bardon presented from original documents and reports: The FOGC Lodge – The Freemasonic Order of the Golden Centuriums A purely mystical and magical lodge was founded in 1840 in Munich by some rich German industrialists and citizens in good condition. It existed until 1933. In all cases, only 99 males might belong to the group work of the secret lodge, which in principle does not show himself to the public. She (it) had nothing to do with regular Freemasonry. She did not own grade, rank or stage of knowledge. The promotion of apprentices, journeyman or master had only been symbolic. All knowledge was transmitted to the initiation (initiate). Other 'Grades' were not ranks, but simply the temple stones bearing numbers and names. She was focused on demonology, that is to say, it was getting for its members personal benefits, influences, powers and silver by alliance with the supposed negative spiritual forces present. So she was put under the demons of Mars 'Barzabel', former bull-god Astaroth, Belial and Asmodeus daimonikon as belonging to the 100th spot. [Practically] identical to Russian Roulette (typically the order of the assassin, which also existed in Central Europe in the turn of the century), taking place every 5 years (if at that time any of the brothers of the lodge had died) on the day of St. John (June 23rd of each year) choosing the 'candidate of death', which served as a 'sacrificial lodge' for services from the transcendent forces they believed to be present. He was chosen by lot or by balls. In the latter case, was 98 white balls and one black ball in an urn. Whoever fired the fatal lot or black ball, lost strength after the precepts of the order of so-called demon, that is to say, in light of the lodge he was to intake poison. The grandmaster of the real organization 'macabre' and from a corrupt society, could order the print or rounding to be done up to three times, when the 'fate' demanded it. The property of the one sacrificed was returned to the lodge. The pretender (new member/initiate) waiting to be taken (initiated), obtained the same day numbers and a imagospurius (magical-demonic thoughtform) servant. It seems that the lodge mastered in theory and in practice almost all of the techniques of black magic. Each member was linked to the demon of the lodge oath, by a ritual of blood and a mental pact. The most important rituals were from the works of ceremonial magic teachings (see Heptameron, the ceremonial magic of Waite, Freemasonry and magic – Buchhausen). Even the telepathic and emission Tepaphone fighting unit found a utility (see Fraternity of Saturn and the Order of Mental Architects). Information on this lodge were given by Gregor A. Gregorius (orally Ptahhotep), Guido Wolther (Daniel), Grandmaster 33rd Degree Frater Sat, member of the College of Law-Human; Description rituals, techniques and methods of the FOGC Lodge. Protocol working sessions of the FOGC Lodge (unavailable).

The Masonic Order of the Golden Centurium (100) (Transcribed from the secret writings by Daniel, Master of the Fraternity of Saturn.) Was there? Or maybe not? How many have had to ask these questions when the reports came on the men of a company, which could almost be described as 'legendary', and who are assigned a certain number of acts and evil arts? Lately, this 'box' is made known through Bardon, the student of Quitscher which explains in his novel 'Frabato' 'members of the FOGC' as true monsters of black magic. This institution is as quickly addressed in the 'Experimental Magic' by Dr. Klingsor, with a return to the 'Frabato' Bardon. (In which the author self-sanctifies) certainly – the members of this 'magical combination' were most certainly not devout Catholics or [pious] Protestants – and in saying this – one thing becomes certain simultaneously: Yes, the FOGC Lodge existed, and may still exist today. But for good reason I will not say more. Not because eventually I will tremble with fear – but simply by fraternal loyalty to those members who do not want to be named for obvious reasons. Those are 99 men of politics and high finance. Some of us will certainly ask: How men of parties [policy] and gripsous come to be active in an open box 'magic', and therefore, in our modern society, 'power men and witch mini-skirt' [a lodge thus] considered as lacking in seriousness? What for? Have the Masonic Lodges, churches and other organizations not thrown themselves into the whole 'mystical ballast'? - What is the motivation of these men to get out of the maelstrom and into this landscape, which, just by its existence in our time is a living paradox? It can not be snobbish. Playboys and snobs do not venture mindfully into unknown dangers and in this jungle, in the thickets of madness which awaits its prey. Regardless of the mobile, for us this should not be a determining factor anymore than a black or white issue. What I am allowed to tell you about this lodge is revealed now, but I insist [the fact] that I deviate from any judgment. The roots of the FOGC do not go back very far and that box is devoid of ritual and historical tradition. She has a bit of 'theory th`erionique'. It also relies slightly on the rituals of the 'Golden Dawn' without invoking its racist characteristics. The membership was still 33 times three, or 99, which means that there were 99 grades that were assigned only once. The 100th place belonged to the designated egregore of the lodge, or the devil with which each member had a pact of blood. The neophyte had to bequeath a large part of his fortune to the lodge. There was no rank or title, each had a number, the great master wore the number 99, not the 1! [The numbers] representing grades, 1-33 apprentices, 24-66 grades, 67-99 companions, and then up and great masters. Ornaments for those of the the grades of apprentices were: for parties and the usual lodge ceremonies clothes and aprons with blue edge, [and] on top of that a ring. For large events and magical rituals an added blue dawn. They wore blue half masks both in ceremonial costume that dawn. The 34-88 grades wore ceremonial dress, an apron with red borders and two red roses, a scarf and a necklace. For large events and magical rituals, a red coat with gold rope and the ring of the lodge. The 67-99 grades wore vestments in black and red board with three golden roses, a scarf, a necklace and the ring. On top of that there is still a sword. For large events and magical rituals, a black coat with a gold cord was worn. The grandmaster had the right to wear a cord and a gold mask. The masks of the other teachers were black. The handshake is the same for all 99 grades... tighten the wrist. Several rituals were aimed at achieving the highest stages and [even] the highest, but had [also] the goal of reaching for members the highest influence, power and wealth as possible in this regard. There was strict observance. The hierarchical structure required the absolute recognition of the master's orders. For a neophyte to be taken into the order, they asked him to have membership in the red brickwork and dressing in a top scholarly degree (in a scholarly way), which means having esoteric knowledge and having esoteric skills developed. But it also called for the neophyte to be an influential person in public life, and fully financially independent, or at least one of those intimate friends of such influential people. We can see it was not easy to break into that circle.

They put a so-called demon with the neophyte on his admission into the order. Actually it was naturally a lively Imagospurious (thought-form), produced by the 99 magic experts. In fact, a real help and a enrichment rejoicing. Conversely, the blood pact with the devil of the lodge was something quite different. Here the total connection to transcendence was speaking clearly. What demon it was, [on it] opinions vary widely. However, I can say with confidence that there were two demons who were worshiped in the FOGC during rituals. On the one hand the demon Belphegor, [and] on the other hand Asmodeus, which is identical to the one called Ashmunadai by Rah-Omir-Quitscher. Each evocative mage knows, with [these] two wags it does not 'live' at evocations (the two are dangerous) and the two are extremely malignant, brutal, and bloodthirsty, yes, in the true sense. The first thing, therefore, that a neophyte must master, [this] are the worship rituals of these two entities, the practices of evocation, and the means of appealing to them. Every five years a new member was admitted, this meant of course, the departure of one of the remaining brothers of the lodge, having to keep the number 99 – but [we] should not exceed it. You're right – here [s'] interposes now that we can no longer guarantee. One can of course argue, if there really are men who act 'beyond' good and evil, then we cannot measure their actions with our own scale [value]. From a karmic point of view this is anyway the same to express as 'guilty'. [To] short and well... every five years, [someone] 'must go', and if it was precisely death during those five hears, [then] it helped him insistently (immensely? - Sarcasm?). What [then] took place was the ritual of the ball, which everyone, including the Grandmaster attended. 99 balls were placed in a black bag, 98 being white and 1 being black. If the great master drew the black ball, he could refuse and [would] require a new draw, the total of which could be done up to three times. But it never had to happen, as the great master is never likely to take the black ball three times. However, Franz Bardon claims it happened in the twenty years before Hitler's takeover of Germany. But Bardon told many things in his life... 'From the deaths have done nothing but good!' - About the Grandmaster who was a member of the FOGC in 1934, and walked in the cells of the Buchenwald death. But this starts something that borders on mystery despite applied research, as no one was able to find his body, it was as if it was sprayed into the gas chamber. This fact is documented by protocol and was sent by the SS (Himmler's SS) department responsible to the Office of Reich Security. It is claimed that the predecessor of the great master – a member of the Prussian aristocracy – attended the scene described by Franz Bardon, where the great master drew three times the black ball. It is claimed that that the demon of the lodge itself intervened and Bardon argues that the elimination was forced, because of what happened to Bardon – and Bardon's neutralization of the attack through the equipment of mi mi magical technique. Personally I consider this utopia because when the FOGC had someone in their sights, then it could not be provided for (stopped) by his prayers, even Bardon. But even this box was relatively powerless against the war machine that then represented the Third Reich. Yet the rituals of the aspirants of the order of the SS (Hitler and Himmler's SS) were equivalent of those around the houses (groups), such as those of the FOGC although built completely different. The number of the members fell as an officer of the German Wehrmacht, among other soldiers became allies. Many died in the hail of bombs by Anglo-American air attacks. There were only eight men at the end of the Second World War. They met in 1947 in Munich at their headquarters, the former seat of the Lodge of the Golden Centurium. I leave it to the reader's intuition to know if the order still exists or not. On the following pages I give you the symbolism of the 99 degrees, signs, words and seals of their Imagospurien (thought-forms). (These signs, rituals, etc. were entrusted to the young 10/01/1943 Marine and Rosicrucian G. Wolther, which kept them throughout the confusions of imprisonment and the time after the war up to that time. His duty of silence is over 25 years – nothing binds languages.)

Apprentice Grades (Zeichen=Sign, Wort=Password, Zahl=Number)

Grades of Masters

Secret Symbolism of the FOGC

Grades 78-99 have no secret signs.

Initiating Symbolism of the FOGC – Apprentice and Journeyman

Ritual 1 – Preparation A brother, who proposed a novice, is named a sponsor or guarantor. The sponsor now leads the neophyte in a room coated black and lit by a single candle. At any time, so between the emcee (unadorned) in the room and ask the guarantor to leave. The emcee then announced that the novice needs to consider three questions: 1) What is right and wrong? 2) What are you waiting for from the order? 3) What can the lodge expect from you? The master of the ceremonies lit three candles, and give the novice a quill and parchment on which the answers should be written. The box should not be opened before it is known whether the aspirant is worthy of being accepted. If the answers are perceived as satisfactory then the venerable brothers in the lodge are called in. At this time the master of the ceremonies appears before the aspirant accompanied by brothers of the lodge dressed as masons (ornaments) and explains briefly the laws of the lodge (main laws). But as said before, he (the aspirant) can still withdraw if there are still any doubts. He (master of the ceremonies) also explained that this withdrawal would thus make the former aspirant invalid for any benefits and everything would remain secret. Thus begins the ceremonial itself. Coach: Sir! All practices, which now come with your admission, and all you will be notified of, have a deep symbolic meaning. You know that differences of rank or wealth among brothers do not have any value, that's why I ask you to relieve yourself of all your jewelry and [all your] values – and your dress. (The aspirant removes dress, jackets, rings, watches, etc., the rapporteur takes everything away with him). Now begins the path to the doors of the temple, but you lead yourself up to the temple of wisdom unattended and [without] a guide. For this reason, it is essential to test your confidence, I will remove the light for a moment, and I'll put this blindfold on you. With courage and confidence you will be taken to the hand of friendship – of the night until light. (He puts on the blindfold). You are now in darkness, and you'll walk these preliminary steps, and [this] path that will lead you to your destination. So when you are at your destination, if you ask for the light the headband falls. Now take my hand, because no one who seeks his own way in the dark can be uncertain or slow. Fear neither death nor hell, the guide will take you safely through the abyss. (Cheerful music accompanies the journey of the aspirant. But once the master of the ceremonies is against the door, his goes off). Master of Ceremonies: The first steps of human life, he or she performs in spiritual darkness, in the same way that you do it now in [physical] darkness. The child does not recognize the purpose of his way because he lives. But no child is gradually led out of the darkness of ignorance to the starlight of identification. It is all men, all people, that are as the child. Many bear the the banner of darkness through the eons. It is not the destiny of man to wear this headband (of darkness) forever. On the contrary, it is rather the duty of every scientist to remove the illusion of the blind, to direct his steps towards independent processing, and slowly accustom the eye to the light of freedom. (At the door of the temple)! Extend your hand, you are in front of a closed door. Get yourself access with three punches for good measure! (Inside the halls of the temple, the lodge is opened once it is established that the novice is received!) Venerable: three hammer blows (Gong!) By the power of my office, I open this solemn lodge in the rank of apprentices. That is, the presence of three teachers, several journeymen and apprentices, a perfect and just lodge of the Order of the Golden Centurie. (aloud: OM Hammer Bash Gong!) Venerable: My dear brothers! The main goal of our work today is the admission of the aspirant... (name). It is currently in the lobby. He responded to the questions, so I ask the first brother supervisor to read the answers to all the brothers. (It happens.)

Venerable: So I ask for signs of ovations at this meeting: Venerable: Brother emcee, you command the speaking brother to go to the aspirant, so that he is informed further of the principles of the lodge. Invited once more to self-examination. If he insists in his determination to join the order, then drive him to the door of the temple stripped of his jewelry and clothes from the top. (It happens.) Second Supervisor: Venerable Master! It strikes as profane! Venerable: Go see who is knocking! Second Supervisor: This is our brother the master of ceremonies with the aspirant. Venerable: Ask if the aspirant is a free man, and if he enjoys good reputation among his fellow citizens. Second Supervisor: Repeats question. Emcee: Yes, he is (he does)! Venerable: Is he decided to voluntarily submit to the tests imposed? Preparer (or MC): He is! Venerable: Who vouches for him? Preparer: (Give the name of the guarantor.) Venerable: Brother, do you confirm your warranty? The Guarantor up and says: Man knows Man! I believe that the aspirant is worthy of my warranty. Venerable: (Hammer Bash). In order brothers! So let the aspirant enter! (music). (In this hallowed hall, the aspirant... is introduced and remains on the threshold). Emcee: I brought you safe thus far – now I must leave you to another guide. Have confidence in his leadership. Venerable: Neophyte! The human eye is unable to see into the heart. Whatever the motivation that led you to us – the mysteries – enter the wisdom of the elders – whether high magic – whether alchemy – the power of spiritual and physical strength. Our alliance will lead masterfully on the path of the follower, you have chosen yourself. No matter how stony and thorny the path it is, brotherhood caregivers will be at your side, as long as you respect and follow the laws of the order. So if you want to follow this path, trusting in our guiding hand, then answer with a loud and clear 'Yes'! (The aspirant responds with a yes and puts his hand on the heart by (for?) strengthening). Venerable: Single Man, which consists of four elements, is able to work on his own perfection. The way to do this is fraught with pitfalls. Brothers with the second eye, let the aspirant test his strength and bring courage to the tests, it should now succeed. (The brothers sit). Second Supervisor: In the magical medieval alliances, the neophyte was subjected to the hardest and most painful tests which brought dangers to body and soul. Already in schools and the prophetic mysteries of the Middle Ages, it required the neophyte face difficult tests. We kept these customs according to tradition. The tests, which you are now to submitted to are at the same time symbols and truths. The order educates its students by imparting education through symbolic acts. They live in the darkness of the unknown and need a guide. He who in this world has a learned guide as a friend is lucky. Follow me (the second supervisor guides the neophyte on the carpet from west to east along the north side and then back to the west by the next [south]). Second Supervisor: The planets and the sun are circling. The eternal center however remains the one and only, behind all things. The architect of the universe. The top and bottom. The white and black one. The representation of men in this [principle] as a single individual. Some love the superior, the others inferior. But it is always the same one and only one.

1st Event (The trip starts and first passes next to a large Gong, which is hit by surprise. The candidate is then led to a walk, he cannot recognize because of the headband. The guide will wait until the candidate is running in a vacuum. He then retains him. ) Second Supervisor: Having lost your visible sight, you would have now fallen into a precipice, if you did not have the hand of a friend you do not remember. Thus, this blindfold means nothing more than ignorance, which does not recognize the danger, which is now waiting on the chosen path. So look out and heed the advice of a friend where you knowledge is fragmented. (We stop at the altar or burning red flame.) Second Supervisor: Prostrate yourselves. Here is the place of the guardian of the laws and rituals. (A torch ignited near. One stands before the face of the aspirant until he fell.) Second Supervisor: You are looking for the light, now you got the fire burning and devouring. Many researchers have already died in the fire of their own impulses or blinded by the deceptive teachings. Protect yourself from all the lessons, which darken the light of thought. Do not be afraid! Stand firm even if the temptation is swinging above your head threatening like the torch. Although it projects its hatred lightning towards you. Cling to the law and acknowledge it openly and courageously. (You push the candidate to a faster pace.) Second Supervisor: Hurry up, the first event is behind you. You must continue on the path. (The applicant arrived in the west – music: Within these sacred halls of Mozart). Venerable Master! This man has succeeded in my hand, the first test. Venerable: The goal is not reached. Tiring and difficult is the way, the student must go to our order. Submit him to other events. 2nd Test Second Supervisor: From the North arise cold winds and from the South comes the scorching breath of the desert. The magic man uses the forces of nature. En route, find the rest of the way. Head down to the powerful and violent nature of these forces, call in with your arms and hands. Draw an 'X' with your hand (North [equal armed cross☩]). Draw a pentagram in the East (the student turns in the direction indicated ✫). Draw a triangle in the south △. Draw a hexagram in the west (he turns back ✡), and finally back in the North a cross ☩. (The master of ceremonies suddenly empties a bowl of cold water on the face of the aspirant) Second Supervisor: In the same way that the power of water cleanses the skin, your soul will be cleansed of all impure impulses. Hurry up quickly before the mind believes in the value of time. (He again leads the aspirant on the stairs and shoots into space. Everything is padded by large cushions and blankets). Second Supervisor: The fall threatens all those who do not understand the need to drink the clear water of knowledge. (He helps the brother to get up and gives him a cup of water). Wood! (gives him bitter water). The knowledge of life and death has a bitter taste. Wood! (gives him sweet wine). Sweet is the reward of one who exceeds the fear of life and death. Venerable Master! This ambitious man passed the second test. What is your judgment? Venerable: Whoever recognizes these shortcomings and their own mistakes made the first step towards a new life path. But the aspirant has not yet reached the goal. We submit him to the third round.

3rd Test Second Supervisor: Courage! Fire purifies and strengthens the steel and gold background. The fire of destiny reinforces the character. The human body comes from the earth, and it will return to the earth. Do not view the mortal earthly body as insignificant because it is the seat and the tool of the immortal spirit, which was produced by the great architect of the universe. Wealth, power, and all the advantages of rank and position are perishable, they are the leaves carried by the hard north wind. So we must kill our aspirations and not our body, but rather to equip and arm the way up to the light. To the clear light on one side, to the dark light of the other! (A staircase leads the aspirant to be enclosed in a vault, covered in black. Here he is put into a coffin, to be as the true skeleton dimly illuminated by the rays of candles. Then the guide suddenly removes the blindfold from the aspirant so that he can recognize the scene, then the guide quickly gives him back the blindfold). Second Supervisor: Death! Sister of humanity. Terminator of earthly frivolities. Relief of poverty, shame and suffering, a great angel experienced. Before it bends the poor and the rich, the top and bottom, when the time is up, when the sand in the hourglass runs out. Man has no fear of the horrors of death. Looks impassive and determined right in the eye. Anathor Om! Anathor Ram! Anathor Hum! (he goes with the aspirant into another room, which is covered in red and illuminated in red. In this room is the image of the goat before an altar on which is erected a large phallus. On a red couch, a naked woman is lying. - He removes the blindfold of the aspirant). Second Supervisor: Look, novice, the great temptation land, do you want to resist it? See, now I leave you alone for half an hour, and I close the room. Do what you feel as right. (The woman is now seeking to attract the novice and bring about sexual pleasure). (Time elapses, they fetch the aspirant and place the blindfold over his eyes again on the way back to the temple). Second Supervisor: Venerable Master, the aspirant has passed the three tests. What is your judgment? Can he approach the altar? Getting under your protection?

Consecration Venerable: You are persistent and enduring my friend – my brother soon. It is still possible for you to abandon this. Consider, for there will be no turning back when your admission will be complete by the chemical wedding. There is still time, you are still free to go. A subsequent withdrawal from our ranks means death within three days, the earth has no place to ensure refuge to renegades. You still persist to seek admission here? Are you ready to submit unconditionally to the laws and to the rites of the order, and when the time comes to die for them, then say 'I will'. (Applicant Response). Venerable: (Hammer Bash). In order brothers! First Supervisor: Grand Architect of the Universe. Lights in the heart of men in this temple of the great fire and free spirit. My friend! In this hour we call the heavy oath of silence and unfailing faith! Repeat after me the commitments: Oath: I, NN, solemnly swear to keep my promises and to keep unwavering loyalty to the Order of Freemasonry Masonic Centurie Gold, to recognize its laws, rites and rituals without objections and no doubts. I promise to keep the secrets of the alliance, and I am aware that I should pay the betrayal with my life. I swear (put their right hands on main badges) by the lord of the top and bottom. I swear! I swear! I swear!

(He takes away the blindfold, and puts the membership book in front of him [the aspirant]). (The master of ceremonies takes a quill pen and dagger, and makes a cut in the forearm of the new member, the pen is dipped in blood and used to write his name and a word of recognition of the novice in the book – the book is now transmitted together with fraternal handle). Venerable: (ecstatic). Yallah! Yallah! Yallah! (All raise their hands to their throats!) He follows the call of the egregore of the lodge. (The ritual is explained at the end by the ritual master). During the ritual, the brothers form a chain around the altar, and fire of the apprentice and the master. After the Invocation and Evocation (the ritual is performed by the ritual master) the key entity is called into the novice's forehead, heart and solar plexus. Then the master of ceremonies gives the novice a sealed book and tells him to break the seal and to possibly show it to the entity. The entity traces its seal on the book. Thus was sealed the alliance between the brother and the egregore of the lodge. The book contains the seals and magic signs, which the entity qualifies. (Release of the egregore of the lodge – nine times gong!!) The master of ceremonies gives the brother signs of rank, then led him to the place prepared. (All sit). Venerable: My brother! Be now approved in the circle of brothers of the order. Brother Master of Ceremonies explain to the new brother the signs of the carpet and our temple. Master of Ceremonies: Our time is a representation of the cosmos. Lights are held in the east, west, south and north. To the east sits the master, to the east is the three lights of knowledge. To the west is the master of honor at the lodge, which is called the orient. To the west are the two sitting supervisors. They hold the hammer, the gong and the bell. To the south is the place of the speaker, who must turn in us the fire of knowledge through the power of words. The carpet with the overarching symbol is placed before the altar. At his side stands three columns with three little lights. In the East shines the light of the highest wisdom and in the West lights of beauty and strength. The altar with the portrait of the egregore of the lodge is behind the carpet. The egregore is the guardian spirit of the lodge and is worshiped in a special ritual. Each brother is assisted by a Familiarus Spiritus conceded to him by a senior entity. The square is the Masonic law, it sets the direction for our actions and our thoughts. The compass is the fellowship, which encircles the globe. The dagger is the weapon that protects against enemies that act in the shadows. The sword defends the brotherhood and protects the Arcanum and mysteries. It kills traitors as a symbol of justice and burning power. It is the Head reminder of death to all that is ephemeral and that only the spirit is of eternal value. All the skulls are similar, higher and below! Signs, words and handshake are signs of recognition. Each grade has its particular sign of recognition and yours is this: (He shows the handle of brotherly hand and sign). Then he turns to the teacher: Venerable Master! Rightly said? Venerable: Well said! First Supervisor: Now returned in the chain of union. Venerable: We are now a cosmic unity! We are a desire! We are a power! A force! Great Architect of the Universe, is merciful to us and offer us your strength. On behalf of the superior and the inferior. Yamur, Yamur, Yamur! Cheire, Kyrie, Pangenator. Lam! Ram! Yam! Hum! Phat! Om! We now devote ourselves to our chair and move on to our site! (It sounds: Oh Isis, and Osiris). Senior Warden: Tidy my brothers. (we are their signs). Venerable: Brother watching, what time is it? Senior Warden: Midnight is past and the work is complete. Venerable: (three hammer). So I close the box, each goes his way and keeps the secret. All: So be it! Om! (On the sound of the Ave Verum, the brothers left the room two at a time.)

According to Wolther, F. Guido = Brother Daniel. S. 33rd Degree

The Ritual of the Last Thirty to Three Foreword: In the beginning there was the just the FOGC and no master grade itself. There was the numbering of 1 to 99. It is in the middle of the twenty years of its existence that the grades called the apprentices, journeymen and master, which celebrated their own rites crystallized. Is the last president of the bar group masters still alive today? Was it the Conte di Ettore Novello living in Milan, Italy? Count Novello gave to me – Guido Wolther's – and many group documents of masters shortly after the coup of Badoglio because he was afraid of being put in prison with the return of fascists. At the time the lodge was already in a state of dissolution. The events of the war did not go without leaving a trace on this lodge, yet they were organizing and welding internally. The Grandmaster who was stationed at the time – a senior – fell during the Norwegian campaign. This was a prelude to the massacre among members that was unprecedented. In the year 1944 only 20 members lived, 12 of which were in a concentration camp. At the end of the war it was only 4 or 5 men – almost all of the rank of master... the lodge was destroyed. But knowing me, the ceremonial wealth had been transmitted. Until now I have yet to come to find men of this format – primarily men with knowledge and magical ability, which would have been able to build such an order and carry on his tradition. The Fraternity of Saturn, of which I was the Grandmaster, possessed by far the most material that the human was capable of working and thinking of...magically. Today the ceremonial magic-working and lodge is extinct, and this group sank into non-meaning, in which only prevailed names, sound boxes, and the pompous advertisements. There is not one able to move a small coffee cup 10cm (with telekinesis), let alone run a true evocation. Many of those who have already read of and heard of the FOGC Lodge will wait for stunning 'revelations' – after all, there would be the occasional upgrading of a dead brother, including the acquiring of 'goods' that the lodge failed to obtain while physically incarnate. Today I do not want to say yes or no – maybe later I will reveal information on this dark chapter of the order. Nevertheless, I emphasize again here that the brothers of the FOGC were definitely not as bloodthirsty as Franz Bardon describes in his novel Frabato. A great master of this kind has never existed. But everyone, from the youngest apprentice to the highest degree, were masters of the sealed disciplines. They were close to such men as Fulcanelli, Granger and Morton. Their practice was monstrously effective. Only the knowledge of the 'Brotherhood of Darkness' was comparable. The initiation that each grade had was made by the egregore of the lodge, or as we also say the 'Daimonium of the Lodge'. Many claim that it was the Martian Daimonium (symbol...Mars). I want to describe a ceremonial as it was at the end of the Treaty. It is strange, foreign, and appears to be not of our world. I tried to translate it into some of our language formulas... it did not work. Similarly the words of the ritual master sound foreign – but listen now by ourselves.

The Great Oath of the Masters Preparation: My brothers, you're gathered in full force? So, I ask of you the sign of recognition before the doors are open, (Brother Master of Ceremonies goes from one to the other and whispers the password in the ears). Master of Ceremonies (aloud): I recognize all the boards as fair, they are all masters. Now all fit into the lobby and in front of the temple, the main gate closes behind them. But the door of the temple remains closed. The door of the lobby closes, and then they hear a heavy gong hit three times. The Master of Ceremonies takes a frame and a black cloth below which is a coffin in which lies a skeleton. All people present raise their right hand for the oath and say 'we solemnly promise...and above all to be quiet. The forces of darkness are our witnesses.' Each brother then between the lodge pronounces the general oath: 'I swear in front of the angel, never to reveal the secret of the lodge – directly or indirectly, not to betray it by mouth or mind, not finding anything there that traces report by signs , gestures or in any manner, and for violations I consent to having their throats cut, eyes gouged out, breast pierced, ripping the heart out, and the bowels from the body, thrown to the bottom of the sea or spread by the winds on the surface of the earth, at the end, it is more memorable among men! That.. ⋈.. help me! Kadosh, Kadosh, Hac, Han, Hu. Mac Benac!!' Now opens the door to the temple. Everyone is called by his name and goes first through the door, makes a left turn and then a right turn, advances four steps in front of him and prostrates himself with crossed arms in front of the altar. Then takes four steps to the left – then back to the middle. (The ritual in the temple now performed by the Master of Ceremonies is the Fumigation). Venerable welcomes each person incoming: 'Ha ha tai kochren alal?' (unsuccessful translation)! Brother: Sublime Master and the sublime master behind the master: my answer is: Yes! And Amen! The emcee hits the ground with the stick three times behind each person who comes in when called. He then shows the brother his place. The brothers' places are accompanied by names and numbers of rank. The name is denominated in a secret writing. When the input is complete, the master of ceremony closes the door and knocks against it with the stick. Emcee: 'Noble Assembly! As of now there is no possible way of turning back as the door is sealed behind you – There is no secular present. He haiana hara he!' He bows to the four directions and sits next to the door. The venerable rises and pushes a red curtain aside. Behind it appears a kind of throne. The niche in which the seat is set is decorated in dark purple. To the left and right of the throne is two cuts, in which bright red flames flare. This seat belongs to the egregore of the lodge – or rather that 'something' mysterious, manifested in from time to time during the ritual. The venerable bows to the seat and says these words (for us incomprehensible): 'Hac mator kasamano! Kasamano eto mator kani etar?' He waits a short time, and if nothing else happens he throws a little box of incense into the flame. He still bows once, grabs a stick and dagger (both in possession of G. Wolther – to visit – Fischbach/Ts), walks up to the altar and the two (the stick and dagger) form a cross above his head. (I have yet to witness the phenomena described here – I could watch in four or five times)! A bluish glow flies over the shape of the master. Nearly ½m above the altar forms a blue nebula of brilliant composition, which turns and looks like a miniature tornado. This thing fills the entire room with a whisper and can be seen by and people, and people have found a glimmer on their robes. Their

faces are like ecstasy, eyes closed. Still in the initial position the venerable begins to sing the anthem of the lodge. The master of ceremonies and supervisor collapses, and a sign on all people manifests. (It is not possible for me to make the melody's note. The egregore of the lodge claims it is the anthem of the solar cult of the Amun-Ra Egyptian Mysteries. When I heard this melody for the first time, it was as if a fist violently threw me a few millennia ago. I felt the blast of hot wind and heard words that sounded strange. Then when I opened my eyes, a strange woman stood before me in a long white dress. The eyes were strangely disguised in blue and she had blood-red lips. The look was sad. 'Mana kea' she said, save yourself kid, for the sky is blood red and soon the palace of Amun will collapse like rotten wood, killed and be killed! Alas... we write on the 5th of February – and I just turned 17... the gong destroys vision. The continuation ritual only elapsed with a few second. While singing the venerable kept his posture – Only when the last tone sounded did he descend on the magical tools from that surely uncomfortable position, and instantly the luminous apparitions went out. Then the tornado collapsed in on itself. The master sits in his chair. The hammer bangs three times. 'In the name of Scheremael. I opened the meeting of the last thirty three. First supervisor, what time is it?' 1st Supervisor: 'It's time for forgery and the hourglass. See how the sand flows (he turns the hourglass). Futile! Futile! Futile is life! Sinking sand! Land parched! We will give! 2nd Supervisor: Stop brother – stop! Not so – your tone is bitter and your tongue is like the sharp sword. The Sun, of which you have heard the hymn, should it not be clear to us all? Our Earth, should she die under the falsehood of death? Scheremael, Oh, son of the God who bore the light from the darkness – Seeds, should they stifle in the flow of the infertile sand of time elapsed? All (except the Venerable and 2nd Supervisor): Futile! Futile is the form of man's hand! Venerable: Brother Emcee, what was above the door at the entrance to our temple? Master of Ceremonies: 'Ogni speranza voi Lasciate qu'entrate!!' Venerable: That's right – but what is written in our hearts – that only brothers can read? Emcee: 'Only a fool does not know the word hope. For it is truly a magical word – a Dynamide. A gift of Hermes Trismegistes for his brothers.' 1st Supervisor: In the lobby there is a coffin with a skeleton, a macabre vision and an unpromising one. Brother! Let us fear death – the abyss is terrible – I feel the horror of nothingness. 2nd Supervisor (jumps ecstatically): 'I see the ray of the astral light. Life or death – this source has given us everything! The Venerable rises: This is how brother. But only he who knows and overcomes the fear of night acknowledged that light. Leave us a call using the elements. (He goes exactly in the middle of four candlesticks, the width of an arm from them, which shows exactly the directions North, East, South, and West. He holds the stick in his hands). Venerable: 'Hor Hata Hem! I stay in the UR, the cradle of time and it opens with Kuf-en-Athor and Reah. I have the seals of eons passing. (The stick describes the following lines):

Through time and space I will call to you forces who support the throne of the Almighty! Hasten here Ignis-Resah, Schin Ssssassshaschin Sch...inn. Aer-Ha Huuu u---oh ah ah..hiiiiuiii. Acqua-Muor manao suisch serisch uomm. Terra Ruom trom ruor ara ho. Hurry strengths and help to do the work. All: The light burns ex-oriented – it is established! Master of Ceremonies: Worshipful Master, now establish the light in the West! Venerable: 'Yallah – it burns!' (Same as above) All: The West sinks under the lights – Supan Occident in Dusk – OM!! Master of Ceremonies: Worshipful Master, now establish the light in the South! Venerable: Aoonah! It burns! (Same as above) All: 'Brightest star in the south, the old dragon fruit, thy silver and gold spear. - OM – OM – Ra – Halom!!' (Former solar mantra, even the AMOS took over!) Master of Ceremonies: Venerable Master, weapon your heart. Something terrible is from the North. There, the worms are eating away the gods with horrible teeth on the crest of a wave and the mankilling viper Myrrhona whose drool with frothing bubbles poisons the earth – and whose guardian of the wave itself avoids the pestilential breath. Close your eyes and set light to the North, for the snake does not find its way to us. RAM! So be it!! Venerable: I obey my duty – I turn on the light! All: The four lights are established, the animal is banished to the North. OM – OM – Ra – halom! Venerable: 'The coat quadruples elements, impenetrable to humans and non-humans, surrounding us and only our master and protector can cross the wall (he bows to the empty throne). Scheremael, we call you, hear us! Through you we implore the blessings of higher education for our work. Only you can decide if our act is good or bad, and we bow to your decision – no matter how grave the ball – black or white – is your eternal will!' (Here is certainly the key to the assumption that the death (murder) of the members was held by draw of a ball, after evoking the egregore occurred).

Construction of Houses (Lodges) Here, we dealt exclusively with magical themes in which it was (effective) to gain power and influence. Industrial, financial, and technical problems as well as opportunities solved by magical means – was the order of the day. Extraordinary phenomena often occur when calling the elements. In particular the call of the snake was especially dangerous and likely to manifest extraordinary phenomena. It has happened that a young brother lost his concentration and suffered a cardiac attack. - Natural ceremonies continued. - We could not risk the life of others. When calling the egregore of the lodge natural forces conspiring against us behaved in an extraordinarily 'polite' manner, so to speak – if such a term is acceptable. I myself have never been clear if these entities were what they were represented to be or what they were called. What was and what is really happening? No one knew the real answer to that. Shortly before the start of the war – in the late summer of 1939, during recent evocations the elemental entities were particularly recalcitrant and wild – as if they already felt the carnage of the blood of Od, which they could fatten themselves with. After the ritual the temple looked like a mess and all the brothers (I was not there because I was doing my job in service in Eastern Prussia) had literally been dragged in a deeply depressed state to their houses. The egregore of the lodge had not shown. Polish brothers had the gun in his hand against fellow German lodges. The decline of the most powerful contemporary magical organization began. Vae Victis! Woe to the vanquished!

Ritual Conclusions Gong – three hammer blows by the Venerable Venerable: 'So I finish some of the work in accordance with the laws of the lodges of the golden centurie. MC brother, prepare the incense to the returns of the elementary forces.' The Master of Ceremonies takes the censer, ranks among the four lights and incense in the four directions at the same time and said: 'Peace and harmony to you, forces, who protected us! Take our gratitude by the scent of herbs and the harmonic sway of our thoughts. Forgive us, poor mortals, if we ask for things that were prescribed differently in the book of the 'great whole'. (This only in the case of a mission given to the basic forces). As a holder of the Astral Light, alchemical and elementary, we continue to ask for your kindness. The masters of mankind salute the masters of the elemental kingdom. Separate us and love in peace. Schim – Schom – Rah – halom. (Incense in all directions). Venerable Master officially worships the return of the elemental forces. (Returns to his place). Venerable (advances between the lights with his stick up): 'As I am a based Magus, according to Hermetic Laws, the master of the Microcosmos ✫. As such I control the Order of Divine Providence in the World +, by which I commanded Ais and returned. Under this law, I now loosen the ties that bind you to this dimension using the formula: Heiou – jo – ha – ouia – lator – Lator – kalo – hel – ata – teruach – shin – Schom – schelam – totom - + ++ (Formula Image):

(In all directions 7 crosses are formed): On behalf of Scheremael untie! On behalf of Scheremael untie! On behalf of Scheremael untie! On behalf of Scheremael untie! Return to your kingdom. Your brothers thank you. Schim – Schom – Ra – halom.' Venerable: 'Brother Master of Ceremonies, prepare the ritual of thanksgiving and sacrifice for the demon of the lodge.' (The details are kept secret). Then: 'Emcee, what time is it?' Master of Ceremonies: 'It's time for the blessing!' 1st Supervisor: 'The time is empty (lit up the hourglass). The work is carried out. OM!' Venerable: Get up and get the blessing of him, the sign to which the sun, moon and stars obey. I blessed you by the force of the elements. I blessed you by the power of the sun. I blessed you by the light of the moon. I will be blessed by astral light from above and below. Through the double-door bearing the pentagram and the spirit world. Amen! I proclaim our law: You man, you're the will, the almighty god, and master of your world! You man, you are yours, the scepter of magical power is in your hand. Ascension and theft, all is in you. That is our law: Life in such a way that everything you do is law for all and for all. But the hermetic law says: What's up is like what is down. Here is the dove – the snake there. Chosen conscience! Aum! Om! Schim Shalom – Ra halom!!

Let us enter the fraternal chain. The venerable stands in the middle of the chain. All: 'Our magical force is discharged in the chain manifesting the desire to (protect from invaders, et al) and protecting all the brothers of the lodge from invaders, death, shame, and captivity. The strength of the enemy will shatter like glass on this protection. Gratias Agamus Scheremael. OM! We untie the string and return to our seats'. Venerable: (3 hammers), Brother Emcee, unlock the doors and open the two doors widely. Master of Ceremonies: 'Venerable Master. In the right corner we stand in order and bow our heads before him.' The Venerable worships the seat of the egregore and pulls the curtain (use of the organ), and he left the temple first. (The ceremonial incense of the first part is missing, and the sacrifice and removal of the egregore of the lodge. Texts are not suitable for all readers and this may result in a distorted image).

Ratay Rutna FOGC Tal, ihn anaha rat kai do kai herun telon tam jai eto rat hai harot tai klem imre dajo tibi imp Cara mil gno ki tar tan kajor nara.

Rator: Tischre kar antebrot ha bara taren tar ibi Thora man he? Rahabo: No go ka imre Tischere Rator! Tan ----------- Ata es Ata tha! ----------------------Aom! -------------------------------------------------Kani: O! Kai kados impa telra ka mir to ka la Mante le tato ikta! IKTA! Telrua ma ga ko hemen raha tan! Ka ipses ton Aum! Aum! Aum! Intu tu taimon ata etio kai lame to. Into tu alosa tim kalor impo taria. Tim haion ha ipso nuhunc etio lar Baha ma karo tim nuhunc lar tor. Mihi las – eti has tar lakon hic et nuhunc hac. Ticolu: Maha kai Meha! Om! Tar tiki tor lakon tiki kaitir. Bahor hon usur nuhuc ton hac.

Decryption Keys!! Transcription in Latin letters, and thanks to the digital key in Akvo Illa-Tim and thanks to the German Key in German.

Decryption is per call to Intelligence Tauri-Car, that is to say it is the only possible medium. Daniel

Drawing Contruction of the Tepaphone _________________________________ Former member of the FOGC Lodge (Information from Daniel G. Wolther... …. …. FS....) 1. Conte Ettore Di Novello Milano, Via Tadino 2. Carlo Nass Milano, Via Lombardio 3. Heinrich Mayer Milano 4. Alfred Gotz Milano, Via Filipino Lippi 5. Hans-Giacoma v Einsiedel Roma, Via Nettuno

In correspondence Quintscher found repeated guidance from 'our research community OCFG'. We recognize here that this (OCFG) is easily seen as the same letters as FOGC simply reversed. Also, it is interesting to note that that the correspondence between Quintscher and the FOGC often mentions their Habucadis, which was published later by Quintscher. As the College of Mental Architects OMB was an alliance for the call geniuses of transcendence, it is not surprising that there are parallels with the practice of the Fraternity of Saturn, or FOGC Lodge. There are often references, among others, to the call of Mogarip, or Okarot-Bareau. Particularly interesting is the indication in the letter of 27th of February 1931 by Quintscher (Wilhelm Quintscher, Ateschga-Verlag, Pillnitz/Elbe, Dresden, Muhlweg 27) to the brother Silias of the Lodge, in which he says: 'I think it is useless to write to Sanarito (Sanarito is a brother of the OMB Lodge). You can have it at: Carl Benecke Fotohandlung, Elberfeld, Rohensdorfer Strasse 43. It does not say unto thee. The '99' are Satanists, not adonistes. These (and I mean all) are willing to kill without regard and know their personal interests. For them the rest does not exist. - He is not the ideal Satanists; because he sacrifices once a year at least one of them.' (One is reminded of the work of Bardon 'Frabato' in which he describes the practices of the FOGC Lodge. Bardon was a student of Quintscher. Whether or not he also refers to the stories of Daniel's FOGC. It is also interesting, that the practice of human sacrifice, often disputed, are is often mentioned in relation to some secret lodges of the black trend. Since this is an exchange of letters that were totally secret, it cannot be an error, or targeted lying. Document of the 27th of February 1931).

'Only the first and second president may be in possession of the pact, the other must obey absolutely. Otherwise they will be killed with the energy of Tepaphone. I have not yet found their work of teaching, but I have all their methods, and how they (they means the FOGC) work.' End of the excerpt of the letter. Before Ophias already talked about the FOGC and Sanarito, the brother of the Order: 'As this book's owner lives nearby, so Sanarito had found the companion that missed him and whom he worked with. In all probability he belongs to one of 99 Lodges and also takes Sanarito there. Surely it is very well monitored and controlled there and they should not betray or lose life. --- But I know the source, a Viennese Master, who had managed to reach enormous wealth through the relationship of the invisible and visible, and was sanctioned by the invisible, because he was unable to take a promise he had given before the visible link.' The recipient of this letter, Silias, wrote down a note on the side of this passage from the text: 'Is it that the 99 are also Adonistes'? Quintscher responded negatively to this question (see the letter of 27 February 1931). In another letter, which unfortunately lacked the time, but is between 13 April 1931 and 5 May 1931, he stated in the following passage: 'In the same way that there are true believers and apostates and Kabbalists, there are real Satanist believers and apostates. We belong to the first, which rejects the bloody sacrifices, which is precisely the essence of the others, for he must sacrifice every time a human being becomes particularly refined. Russian and Polish girls are used as sacrifices. Even the renegade Kabbalists sacrifice girls, who are then slaughtered. Blood lust. Our Tywassa Chayuma are reproduced from the devices the renegade Satanists use, while the Raumchayuma Tywassa is our secret. My enemies are at work for the construction methods of these devices, they do not understand but get, because I have become better than them. Ophias means Satanists and renegade Kabbalists and brothers of the FOGC. ' The author is not able to verify the assertions of Quintscher. There were probably some cults that have experienced human sacrifice (Kali).

Guido Wolther and his wife Andree Meriam Wolther