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[ The Voice of Temples ] ENGLISH –

`≥Å∞QÆ∞ – u“ãty

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PECULIARISM By MVR SASTRY

Vol. 20

JANUARY – 2019 'VAK' is available on www.archakaseva.com

No.1

2

My Lordships - Deities have life and Rights too Sri Varadaguru becomes Ammal Sri Varadaguru had the deepest Bhakti to Lord Varadraja. One night when he was worshipping the deity in an ecstatic mood, the priest brought very hot milk to the Lord as Nivedana. Varadaguru was deeply distressed that such hot milk would burn the tender tongue of the Lord! He stopped the priest from offering the hot milk and began cooling it down until it was warm enough to be drunk. The Lord himself was moved by the Vatsalya of Varada and called him ‘Amma’ – my mother! From then onwards Sri Varadaguru became Nadadoor Ammal. After this episode, in a dream one night, Lord Varadaraja commanded Ammal to erect a Mantapam for His Vasantotsavam. Accordingly, Ammal fulfilled the Lord’s desire, just as a mother would fulfil the wishes of her son in spite of difficulties.

Ayyapa Jyothi in Kerala on 26th December 2018 CONTENTS

Page

Editorial ................... 3 Anecdotes on Vishnu Sahasranamam-214 ....... 4

ã¨Oáê^ŒH©Ü«∞O q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–214

................ 7 ................ 8

ÃÊúÁtN˛yÆ uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 214

............. 11 ............. 12

Ahobilam and Ahobila Mutt - 73

................. 15

N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-17

.. ............ 17

Ramanuja's Journey to Sharada Peeth-xvii ........ 19 News ................. 21 Devotee's Experiences

................. 26

January '19

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EDITORIAL...

My Lordships - Deities have life and Rights too...

Hindu temples are the foundation of our great religion as it builds devotion to the Almighty right from the childhood which has enabled us to withstand several invasions. The story of how several temples were resurrected through concerted efforts of our ancestors has been brilliantly captured by Swami Vivekananda in his own words: “Temple after temple was broken down by the foreign conqueror, but no sooner had the wave passed than the spire of the temple rose up again. Some of these old temples of South India, and those like Somnath in Gujarat, will teach you volumes of wisdom, which will give you a keener insight into the history of the race than any number of books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually destroyed and continually springing up out of the ruins, rejuvenated and strong as ever! “ The invaders of the past destroyed the material properties of our temples but they couldn’t destroy the spiritual ones, which in the form of our deities and devotion towards them lives in the hearts of devotees. The temple system continued and through tremendous sacrifices of our ancestors got resurrected again and continued. This was possible because the temple traditions implemented by learned Rishis and followed for centuries evoked a deep sense of devotion right from the childhood. This devotional culture made it possible for generations to work for resurrection of our temples like the stories of Srirangam temple, Somanath etc. It is by attacking these traditions now that the modern forces are hoping to do what was not possible in the past. It is a well known and documented fact that State control of Hindu temples has resulted in many of our temples losing lakhs of crores of properties consisting of lands, jewellery, fixed deposits etc. Many instances such as that of temples exploitation coming to light in Tamil Nadu and other South Indian states stand testimony to this fact. They haven’t even spared the idols as these have been stolen and smuggled. The privy council in Pramatha Nath Mullick vs Pradyumna Kumar Mullick on 28 April, 1925 which has been quoted with approval by Supreme Court and the Kerala High Court has laid down the principle that the Deity’s will is very important to be ascertained by the Courts before passing judgement in any issue that impacts the Deity. The Kerala High Court in its 1991 judgement ascertained the will of Sabarimala Deity to maintain the Naishtika Brahmacharya vratam and ensured that this will is respected in its orders. The findings of facts regarding the Will of Sabarimala Deity by the Kerala High Court not having been challenged has attained finality. The Supreme Court judgement that the Sabarimala Deity does not have fundamental rights and hence the will of Deity does not matter is in violation of the established principles in the Privy Council judgements which are so far being followed by Supreme Court and Kerala High Court. Also these judgement is in violation of the nine judge bench judgement in State Trading Corporation of India Ltd. v. Commercial Tax Officer and Ors which has held that rights under Art 14, Art 21, Art 25 etc. are available to Deities(juristic persons as well). There is an important aspect that has not been focussed upon with regards to Hindu temple deities of erstwhile Travancore State. The covenant signed between the Ruler Padmanabha Dasa and Govt of India was actually between Lord Padmanabha Swamy Deity and Govt of India on 1st July 1949. This is so because the Travancore Rulers had surrendered their kingdom at the lotus feet of the Deity and were only ruling as His servant on His behalf. The Covenant protects the Rights of all Travancore Temple Deities and further the Supreme Court is barred from diluting these under Art 363(1) of the Constitution. The Sabarimala Devotee resistance has a very important message for the people who have been working with sporadic success for Hindu Temples Protection. The fight for protecting Sabarimala tradition or to free Hindu temples from State Govt control or Ramjanmabhoomi case etc. the success for all of them would be by really fighting for the rights of our deities rather than focusing on other rights. The Central Government headed by Shri Narendra Modi ji which has built the tallest statue for Sardar Patel ji has to bring an important point to the notice of the Supreme Court. It is the promise that Sardar Patel ji made to Lord Padmanabha Swamy Deity on behalf of Govt of India which should not be diluted in any manner by the Supreme Court. It is not the Tallest Statue of Sardar Patel that is important but keeping his Tall Promise to the Deity through His ruler that is important....Constitutional Morality means we keep the promise made in the Covenant to Lord Padmanabha Swamy that the rights of Hindu Deities and Devotees would not be diluted. The Central Govt is also duty bound to bring to the notice of the Court Sec 4(1) of the Places of Worship (Special Provisions) Act of 1991 which protects the religious will of deities forming essential part of the Religious Character of Hindu Temples as it was on Aug 15th 1947. Hence this should be protect from being diluted by the Courts. It is important to note that on Aug 15th 1947 the Travancore Kingdom was still under the rule of Lord Padmanabha Swamy Deity. !

There should be no regional boundaries for temples.

January '19

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THE STEADY SAVIOUR Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D Certain events leave an indelible impression in our minds. One such incident happened in my life a couple of decades ago. In 1993, I was posted at New Delhi as National Co-ordinator (Indian) for Tool Rooms IN India under Indo-Danish project. It was a very virtuous phase in my life. With the blessings of Srimushnam Aandavan Swami, I had the opportunity to deliver traditional lectures on Sri Bhashyam Bhagawad Vishayam Rahasyatrayasaram etc, at 'Vaikunthanathji mandir' in Vedanta Desika Marg in Muneerka in New Delhi on Saturdays ,Sundays and other public holidays. At that time, the 45th jeeyar of Ahobila mutt had also been to Delhi. He used to deliver discourses during the Dolai (Jula) of Lord Krishna worshipped in the mutt and held in the houses of the devotees.. He had also given orders to me to be present during the Dolais in the evenings. I used to avail permission in my office to attend the Dolai and also hear the divine lectures of the pontiff. The 45th jeeyar, being a great scholar himself, was also a person with amazing aesthetic sense. He would ask me to speak for a few minutes before his discourse to encourage me. Despite his High position, vast and authentic scholarship he would listen to and add a few points whenever he felt needed and correct me whenever slipped and also enjoy my discourse along with the audience. In his own inimitable way of humour, the Jeeyar would not fail to often remind “While addressing the people, you should not try to excel me. Your speech should play only second fiddle to the discourse of mine, which is the main event here. If you seem to excel me, I would give a signal and you should stop your speech immediately!” I was happy to get such a fine training and tuning under the seer to build myself up further and nodded my head in the affirmative. He also used to enjoy my speech thoroughly every time as I could see from his body language. One day, I spoke about the rationale behind the Lord Krishna, being worshipped in the Dolai in the houses of devotees. “We, human beings, are always oscillating in this mundane world between births and deaths, good and bad and sin and virtue. To stop us from this oscillation and enable us to reach Vaikuntha where

we will be steady, the Lord Himself oscilates in the Dolai Himself on our behalf. This concept has been explained by Divya KaviPillai Perumal Iyengar a disciple of Sri Parasara Bhattar in his work “Thiruvaranga Kalambagam” in Tamil. I am giving a free Sanskrit version of that Tamil verse for the benefit of readers who may not know Tamil:

åÁåÁøúNÏ˛¬z Ï \ã™™∫mz gÁz¬ÁuÀsuoÊ YÁuúoÁz å ÀÆÁtz  ÆsÁ osÁ Ó ßσÁ ¬fl©ÆÁ Y YzoÁz ™™ @ ™ÁÆÁ™T¿u™tÊ üN˛¡õÆ ¢˛¬NÊ˛ ∫¶ÁÏÊ Nw˛úÁÊ oz ß\z : gÁz¬ÁÊ YÊY¬™yåNÏ˛lg¬ÆÏTœÁT¿WΩTåÁs! üßÁz @@ I then extended this verse to the sloka of Swami Desika in Daya Satakam in which he says, “By the command of Goddess Mercy, the Lord takes births in animal forms etc.to save the devotees from births as animals trees etc as punishment for purification on their behalf to ensure the laws framed by Him do not get discarded. That is how He takes so many forms like fish, tortoise, pig, etc.” The sloka reads thus

Eƒo∫muƒ∆z {∫Án™¬y¬Áútz∆{: Eƒ™uo™åÏN˛©úz ™ãtuYVz Ï uƒãtåΩ @ ƒw ßu∆Qu∫åÁsÀnƒuëÁtz∆zå åÓåÊ ß\uo ∆∫mßÁ\ÁÊ ßÁuƒåÁz \ã™ßztÁåΩ @@ (This has been discussed in detail in the anecdote for the previous name -213th name also). Just as I finished explaining this sloka, as I had expected, the signal came from the Jeeyar swamy. I concluded my speech and the Jeeyar proceeded with his discourse. Later on, the Jeeyar swamy told me in a lighter teasing vein, “I had told you not to exceed me, right? But you seemed to excel the lectures of mine and steal the day. Since it is my prerogative to decide the duration of your speech, I gave the signal to stop!” Can there be a greater certificate in my career as an upanyasaka? Over two and half decades later, now, when my mind was oscillating over many ways to find out a suitable anecdote for the 214th name of

q<Õ@ѨC_»∞ =∞#ã¨∞û#∞ KÕ¿ã@ѨC_»∞ |∞kúx "Õ∞ÖÁ¯Å∞ѨÙ.

January '19

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Vishnu Sahasranama with Matsyavatara as explained by Sri Parasara Bhattar, this incident flashed across my mind as I was retrieving various works on Matsya Avatara. Swami Desika employs a poetic fancy in the verse which describes Matsyavatara in his Dasavatara stotra, in which he says that the Lord in Matsyavatara oscillated in the waves of the sea of deluge in search of the Vedas. It was like a Dolotsava for Him.The sloka reads as :-

uå™|Tí»Ïuo\Á¬™ÁT|mt∆ÁtVqm{ƒy|qm{ : EãoÀoãƒutƒÁ∫uƒãtT“åÁãÆÁ{tãƒoyåÁ™úÁ™Ω @ uå…ünÆÓ“o∫Wïu∫Wïmu™s: ünÆÓjúÁs≈ZbÁÊ gÁz¬Á∫Áz“ÃtÁz“¬Ê ßTƒoÁz ™ÁnÀÆÊ ƒúÏ: úÁoÏ å: @@ Why should the Lord oscillate in the waves of the sea of deluge as if He were in a jula? The answer is, the Lord oscillated in search of the Vedas in order to avoid devotees from oscillating out of loss of memory by missing a word or two while reciting Vedas or arriving at the correct interpretation of the various passages. Though the Lord oscillated, He was steady in one thing – giving Veda and Vedic concepts to Manu –Satyavrata Pandya - and others through Matsya purana so that they understood the Vedas without any oscillation or deception. It was The Lord As fish who narrated the incident in a king’s life to Satyavrata Pandya, Manu and others, There was a king who ruled his kingdom without deviating from the principles laid down by the Vedas true to his understanding of the texts. There was a festive in the temple of Lord Vishnu in his capital. The king visited the temple during a festival. While he performed his worship in the temple with all devotion and focus his well trained eyes and ears also were watching the activities in the temple and checking whether there was any deviation from the principle laid down by the code as per Vedas, In one corner he saw a group of Brahmins chanting Rig Veda without any interruption. He was satisfied. In another corner there were a number of Brahmins reciting Sukla Yajur Veda. He was pleased. In another corner there was a group of Brahmins who recited Krishna Yajur Veda. The chanting was majestic. He listened with all ears. Then there was a group singing the Sama Vedas in holy music which reverberated in the whole premises. He felt very happy. He saw a team of Brahmins reciting Atharvana Veda and stood there for a few minutes with folded

hands. Then there was a Brahmin reciting Valmeeki’s Ramayana In a defect free way.The king listened to the parayanam for a while. There was the Parasara Guru leading the recitation of Sri Vishnu Purana by his students in Purana Mandapa.It was a pleasant scene. He then proceeded to Bhagavad Geetha Mandapam where Koundinya was chanting Geetha with his students. In another corner there were a few Brahmins led by one called Kousika. He was singing the glory of Lord in local dialect and dancing in ecstasy. There was big audience in that section. The the audience also joined Kousika sang the glory of the Lord and was dancing. It was enjoying his music most and singing in tune with him with zeal. The king for a moment could not believe that a group of citizens of his kingdom would pollute the temple by singing in local language; that too under the leadership of a learned Brahmin who was well versed in all the four Vedas! How can a Brahmin leave the Vedas and sing in vernacular in the Temple of the Lord that too in his regime known for maintaining the Vedic laws in spirit and letter? He then discussed the issue with the authorities of the temple who said that despite their objections and request to restrain from the wrong path Kousika has been doing this regularly. The king then summoned the council of ministers and discussed the issue. The council advised him to issue a final warning to Kousika to stop this practice of singing in vernacular language in the temple and make it unholy. The King summoned Kausika and said “Oh! Learned Brahmin! It is needless to tell you that Temple worship is akin to Vedic sacrifice. It is laid down that during the Performance of Sacrifices as prescribed in Vedas one is not supposed to use any language other than Sanskrit. How dare you sing the songs in vernacular in this temple?” Kausika Submitted “Oh! King! I am singing the glory of Lord Hari in local dialect. Language is after all a medium. As long as the theme is His Glory, language does not matter. Are you not aware that there is a proverb “Don’t see the pot; but see the Milk” The king was not convinced. They debated on this for very long and ultimately the king got so disgusted with the Brahmin that he ordered extradition of Kausika and his followers from his kingdom. Years rolled. The king had his tryst with destiny.

HÍÖÏxfl =$^ä• KÕ¿ã"å_»∞ HÍÅOÖ’ =$^ä• J=Ù`å_»∞.

January '19

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The king expected a happy stay in Heaven for his having ruled his country as a very noble king. But to his surprise he found he was taken to the hells and was presented to Yama.Chitragupta gave an account of the good deeds of the king and then started presenting his misdeeds. “This king banished Kausika and his followers from his kingdom on the pretext of the Brahmin and his followers singing the glory of the Lord in vernacular in the Temple. He has to be kept in Hell for this misdeed for five years” As Chitrgupta finished his presentation the king represented to Yama. “My Lord!” he said “I had to banish the Brahmin for he was revolting by singing the glory of the Lord in vernacular against the scriptures. Despite my pleadings to stop the practice he went ahead. As he was a Brahmin I had to give him banishment as punishment. Is it proper for you to punish me for doing the right thing?” “Oh! King!” says Yama.”A Brahmin Singing in vernacular in temple is of course an offence. But if it were On the Glory of Lord Hari it Can never be an offence. Without understanding this nuance, you had banished Kausika and his disciples from your kingdom.Hence you have committed a sin and your stay in hell to undergo the punishment” Yama’s words in Sanskrit as found in Matsya Purana as quoted by Nampillai in his commentary to Thiruvaimozhi reads as

“u∫N˛yuo˙ uƒå{ƒÁãÆoΩ §¿Á÷mzå å∫ÁzV™! @ßÁ ÁTÁåÊ å TÁo√ÆÊ oÀ™ÁoΩ úÁúÊ nƒÆÁ Nw˛o™Ω @@

This anecdote gives us the important message that Lord accepts worshipping Him through songs in any language. Many such messages were given by Him to Manu and other devotees through Matsya Purana attributed to Him. Since the Lord in the form of Fish had such steady approach to guide His devotees and had real constant changeless transparent behavior towards them, though, He Himself had to oscillate in the waves, He is called “SATYAPARAAKRAMAHA” Viswamitra knew this secret .That is why he told Dasaratha that he knew Rama the Satyaparakrama who will not let down His devotees and would certainly help them and so Dasratha should send Rama to protect the sacrifice he was planning to perform. His declaration in Valmiki’s Ramayana is :-

E“Ê ƒzuˆ ™“Án™ÁåÊ ∫Á™Ê ÃnÆú∫ÁN¿˛™™Ω @ Since the Lord in the form of Fish had such steady approach to guide His devotees and had real constant changeless transparent behavior towards them, though He Himself had to oscillate in the waves, He is called “SATYAPARAAKRAMAHA” Nirukti summarizes this as:

ƒwuVÿ|N{˛oƒÁ ÆÀÆ Ã ÀÆÁoΩ ÃnÆú∫ÁN¿˛™: @@ Those who want to have a steady transparent and persistent approach and mind in all their pursuits and among the ones around them can do better by meditating on the frame of Matsya Moorthy and VISA Balaji of Chilkur chanting “OM SATYAPARAAKRAMAAYA NAMAHA” Dear VAK Readers! Come, let us chant

@@ H ÃnÆú∫ÁN¿ ˛ ™ÁÆ å™: @@

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

âßO`«O`À HÀáêxfl, q#Ü«∞O`À QÆ~åfixfl [~ÚOKåe.

!

January '19

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JO`ÕHÍHõ, ã¨∞„Ñ‘OHÀ~°∞ì g\˜x Uq^èOŒ QÍ#∞ zO^Œ~=° O^Œ~° K≥Ü∞« º‰õÄ_»^xŒ =∞# ~å*ϺOQÆOÖ’x PiìHÖõ ò 361(1) „ѨHÍ~°O ^Œ∂~°O LOK«∞`ÀOk ‰õÄ_®! ã¨~åÌ~°∞ Ѩ>ËÅ∞ QÍi JuÃÑ^ŒÌ q„QÆǨxfl ™ê÷Ñ≤Oz# ˆHO„^Œ „ѨÉèí∞`åfixfl N #ˆ~O„^Œ"≥∂_ç QÍ~°∞ `«# <Õ`«$`«fiOÖ’ #_çÑ≤ã¨∞Î<åfl~°∞. PÜ«∞# P<å_»∞ ÉèÏ~°`« „ѨÉ∞íè `«fiO `«~Ñ° Ù¨¶ # NѨ>ÅË ∞ QÍ~°∞ Ѩ^‡Œ <åÉè™í êfiq∞ "åiH˜ WzÛ# =∂@#∞ D<å_»∞ ã¨∞„Ñ‘OHÀ~°∞ì Z\˜ì Ѩiã≤`÷ ∞« ÅÖ’#∞ g∞~°~å^Œx ã¨∞„Ñ‘OHÀ~°∞ì‰õΩ QÆ∞~°∞Î K≥Ü«∂ºe. ~å*ϺOQÆ Ñ¨~°"≥∞ÿ# <≥·uHõ`« JO>Ë P<å_»∞ ÉèíQÆ=O`«∞_≥·# Ѩ^Œ‡<åÉèí™êfiq∞ "åiH˜ Ç≤ÏO^Œ∂ ^Õ=`«Å, Éèí‰õΩΊǨωõΩ¯Å‰õΩ ÉèíOQÆO HõÅQÆhÜ«∞=∞x KÕã≤# „Ѩ=∂}ÏxH˜ Hõ@∞ì|_ç LO_»_»O. HÀ~°∞ì <À\©ã¨∞ ÃãHõ∆#∞ 4(1) P~å^èŒ<å ã¨÷ÖÏÅ 1991 K«@ìO („Ѩ`ÕºHõ xÜ«∞=∂=o) „ѨHÍ~°O PÅÜ«∂ÅÖ’x ^Õ=`« WëêìÅ#∞ Q“~°qOK«_»O. Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å „Ѩ`ÕºHõ`«#∞ Ѩi~°H˜∆OKÕ PQÆ+¨µì 15, 1947 <å_»∞ [iy# XѨÊO^ŒOÖ’ <åºÜ«∞™ê÷<åÅ∞ `«Å ^Œ∂~°Û~å^Œ#fl xÜ«∞=∂xfl =∞~À™êi QÆ∞~°∞ÎKÕã≤ ˆHO„^Œ „ѨÉèí∞`«fiO `«# ÉÏ^茺`«#∞ 㨄Hõ=∞OQÍ x~°fiiÎOKåe. 1947 PQÆ+¨µì 15 <å\˜H˜ u~°∞"å#∂¯~°∞ ~å[ºO WOHÍ Ñ¨^Œ‡<åÉèí™êfiq∞ "åi UÅ∞|_çÖ’<Õ LO^Œx WHõ¯_» =ÚYºOQÍ QÆ=∞xOK«^Œy# q+¨Ü«∞O. !

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January '19

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B.E.(Mech.), M.A. (Sanskrit), Ph.D.

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January '19

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January '19

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x#∞fl ^ŒO_çOK«=Åã≤#^Õ! JO^Œ∞ˆH #∞=Ùfi #~°Hõ ™ê„=∂[ºOÖ’ LO_ç tHõ#∆ #∞Éèqí OK«Hõ `«Ñʨ ^Œ∞.—— Ü«∞=∞^èŒ~°‡~åA ѨeH˜# D =K«<åÅ#∞ =∞`«ûºÑ¨Ù~å}OÖ’ D q^èŒOQÍ L<åflÜ«∞x #OÑ≤à‹·§ `å#∞ ~°zOz# 'u~°∞"å~Ú"≥∂o— "åºMϺ#OÖ’ á⁄O^Œ∞Ѩ~°K«_»O [iyOk. “u∫N˛yuo˙ uƒå{ƒÁãÆoΩ §¿Á÷mzå å∫ÁzV™! @ ßÁ ÁTÁåÊ å TÁo√ÆÊ oÀ™ÁoΩ úÁúÊ nƒÆÁ Nw˛o™Ω @@ D QÍ^äŒ ^•fi~å =∞#‰õΩ XHõ q+¨Ü«∞O ã¨Ê+¨ì=∞=Ù`ÀOk ÉèQí =Æ O`«∞_»∞ `«#x Z=~°∞ U ÉèÏ+¨Ö’ H©iOÎ z<å ã‘fiHõi™êÎ_x» ! W@∞=O\˜ Z<Àfl ã¨O^ÕâßÅ#∞ =∞#∞=Ù =O\˜ Éèí‰õΩÎÖˇO^ŒiHÀ `≥eÜ«∞*Ëâß_»x =∞`«ûºÑ¨Ù~å}O `≥eÜ«∞*Ë™ÈÎOk. ÉèíQÆ=O`«∞_»∞ =∞`«ûº~°∂ѨOÖ’ LO_ç, `«#∞ [ÖÏÅÃÑ·# J@∂W@∂ Tyã¨ÖÏ_»∞`«∂ ‰õÄ_® `«# Éèí‰õΩÎÅ Ü≥∞_» ZšѨC_»∂ ã≤÷~°"≥∞ÿ# ÉèÏ=O`À "åix =ÚO^Œ∞‰õΩ #_çÑO≤ KÕ QÆ∞}O HõÅ"å_»∞ HÍ|\˜ì PÜ«∞#‰õΩ ''ã¨`«ºÑ¨~å„Hõ=∞ó—— J#fl <å=∞O U~°Ê_çOk. qâßfiq∞„`«∞xH˜ D ã¨∂Hõ∆ ‡O `≥Å∞ã¨∞QÆ#ˆH PÜ«∞# ^Œâ◊~°^äŒ∞x`À 'ã¨`º« Ѩ~å„Hõ=Ú_≥#· — ~å=Ú_»∞ `«# Éè‰í Ωõ ÅÎ #∞ U<å_»∂ =kÖˇÜ∞« º_»x, Jxfl "Õà◊ÖÏ ~°H˜∆™êÎ_»x K≥ѨÓÎ, `å#∞ K≥Ü«∞ºÉ’ÜÕ∞ Ü«∂QÆã¨O~°Hõ∆}Ï~°÷O `«#`À ѨOÑ≤OK«=∞x K≥áêÎ_»∞. "åb‡H˜ ~å=∂Ü«∞}OÖ’ WÖÏ LOk E“Ê ƒzuˆ ™“Án™ÁåÊ ∫Á™Ê ÃnÆú∫ÁN¿˛™™Ω @ x~°∞H˜Î WÖÏ `≥eÜ«∞*Ë™ÈÎOk ƒwuVÿ|N{˛oƒÁ ÆÀÆ Ã ÀÆÁoΩ ÃnÆú∫ÁN¿˛™: @@ Z=~°~Ú`Õ `«=∞ ǨÏ$^ŒÜ«∞OÖ’ ã¨Ê+¨ì"≥∞ÿ# ÉèÏ"åÅ`À `«=∞ Ѩiã¨~åÅ#∞, =º‰õΩÎÅ#∞ QÆ∂iÛ x~°O`«~°O â’kèã¨∂Î LO\Ï~À, "å~°∞ `«=∞ „ѨÜ∞« `åflÅÖ’ ã¨ÑŨ¶ =∞=_®xH˜ =∞`«ûº=¸iÎx zÅ∞‰õÄ~°∞ ÉÏÖÏrQÍ ^蕺x™êÎ~À, 'ã¨`«ºÑ¨~å„Hõ=∂Ü«∞ #=∞ó— J#fl <å=∂xfl ÉèíH˜ÎQÍ [Ñ≤™êÎ~À, "å~°∞ =∞Oz Ѷ¨e`åxfl á⁄O^ŒQÆÅ~°∞. „Ñ≤Ü∞« "≥∞#ÿ '"åH±— áê~ Ωõ ÖÏ~å! ÉèHí Θ - „â◊^ÅúŒ `À zÅ∞‰õÄ~°∞ ÉÏÖÏr ~°∂áêxfl =∞kÖ’ ^蕺xã¨∂Î ''FO ã¨`«ºÑ¨~å„Hõ=∂Ü«∞ #=∞ó—— <å=∂xfl [Ñ≤^•ÌO!

FO ã¨`«ºÑ¨~å„Hõ=∂Ü«∞ #=∞ó All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó G åÁ∫uÃÊ “ ƒúÏ   z å™:

G qz fi rÁÆ å™:

In moments of distress and despair For aspirants of Plots and own residence.

FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó G [ÆÁz u o ÁÊ ú oÆz å™: For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ. ™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@ Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII „Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞— JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O) â◊s~°O ‰õΩO\˜^<·≥ å QÆ∞_ç^¤ <·≥ å ÃÑ^ŒÌ ã¨=∞㨺HÍ^Œ∞, PÖ’K«#Å∞ ‰õΩO\˜"À QÆ∞_ç"¤ À J~Ú`Õ<Õ ã¨=∞㨺.

✍ January '19

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January '19

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B.E.(Mech.), M.A. (Sanskrit), Ph.D.

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=∞#O P#O^ŒO á⁄O^Œ_O» Hõ<åfl, W`«~∞° ʼnõΩ P#O^•xfl ѨOK«_O» Ö’<Õ Z‰õΩ¯= P#O^ŒO Åaèã∞¨ OÎ k.

January '19

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Nz˛ N¿˛oÏ Ãz N˛™ å“Î@ ƒztÁı ™ı Àú…b EÁtz∆ utÆÁ TÆÁ “{ uN˛ ÆrN¿˛oÏ N˛Áz ÃÊúëÁ N˛∫oz Ã™Æ ÃÊÀNw˛o Ãz Fo∫ uN˛Ãy EãÆ ßÁ Á N˛Á üÆÁzT å“Î uN˛ÆÁ \ÁåÁ YÁu“L@ u¢˛∫ ßy EÁú ™Êut∫ Nz˛ üÁÊTm ™ı üÁtzu∆N˛ ßÁ Á ™ı ú∫™Án™Á Nz˛ Æ∆ÁzTÁå N˛Áz N{˛Ãz üN˛yuo|o N˛∫ ∫“z “¯?>> FÃN˛Á GV∫ N˛Á{u∆N˛ åz utÆÁ - <<“Á ™“Á∫Á\å! ™¯ ú∫™Án™Á N˛Á Æ∆ÁzTÁå üÁtzu∆N˛ ßÁ Á ™ı N˛∫ ∫“Á “ÓÂ@ ßÁ Á oÁz Nz˛ƒ¬ LN˛ ™ÁÜÆ™ “{@ \§ oN˛ ú∫™Án™Á N˛Á Æ∆ÁzTÁå “y “™Á∫Á ¬flÆ ∫“oÁ “{, o§ oN˛ ßÁ Á YÁ“z \Áz ßy “Áz, N˛ÁzF| ÙÀÆÁ å“Î@ EÁú ßy Fà N˛så Ãz ÃÏúu∫uYo “¯ uN˛ - >> tÓá N˛Áz tzQÁz, ßÁl‰g N˛Áz å“Î@ uN˛ãoÏ ∫Á\Á Fà GV∫ Ãz ÃÊoÏ…b å“Î “ÏL@ ¬Ê§y Eƒuá oN˛ GåNz˛ ÃÁs oN|˛ - uƒoN|˛ “Ázoz ∫“z@ EÊo ™ı ∫Á\Á åz H§N˛∫ Fà N˛Á{u∆N˛ åÁ™N˛ §¿Á÷m N˛Áz, GÃNz˛ Eúåz EåÏTÁu™ÆÁı Ãu“o tz∆ Ãz uåN˛Á¬ tzåzNz˛ EÁtz∆ ÃÏåÁÆÁ@ ƒ | §yo TL@ ∫Á\Á N˛Áz E§ Eúåz ßÁSÆ N˛y ú∫yqÁ N˛∫åz N˛Á Ã™Æ uåN˛b EÁTÆÁ@ ∫Á\Á uåu≥Áão sÁ uN˛ ƒ{utN˛ EÁtz∆ÁzÊ Nz˛ EåÏÃÁ∫ Eúåz ∫Á[Æ N˛Á ∆ÁÃå N˛∫åz Nz˛ N˛Á∫m GÃz Eƒ≈Æ ÀƒT| N˛y üÁuõo “y “ÁzTy@ FÙı N˛ÁzF| ÃÊ∆Æ å“Î@ uN˛ãoÏ Eúåz N˛Áz å∫N˛ ¬z \ÁN˛∫ Æ™∫Á\ \y Nz˛ Ùq üÀoÏo N˛∫oz tzQ, Gã“ı ÀƒÆÊ uƒæÁÁà å“Î “ÏEÁ@ uYfiTÏõo åz EÁ∫Êß ™ı ∫Á\Á Nz˛ ÃnN˛™Áz˙ N˛Á uƒƒ∫m tzN˛∫, §Át ™ı GÃÃz “ÏL ßÓ¬ YÓN˛ N˛Á £ÆÁz∫Á tzoz “ÏL N˛“Á <> uYfiTÏõo Nz˛ N˛så Nz˛ ú≈YÁoΩ ∫Á\Á åz ÀƒÆÊ Eúåz §Á∫z ™ı Æ™∫Á\ Nz˛ Ùq â˛ÁF| tzoz “ÏL N˛“Á <<“z Ùƒoy|! ƒ{utN˛ EÁtz∆Áı N˛Á G®ÊVå N˛∫oz “ÏL üÁtzu∆N˛ ßÁ Á ™ı ú∫™Án™Á N˛Á TÏmTÁå N˛∫åz ƒÁ¬z Fà §¿Á—™m N˛Áz ™¯åz GÃNz˛ EåÏTÁu™ÆÁı Ãu“o tz∆ Ãz uå…N˛ÁuÃo N˛∫ utÆÁ sÁ@ Æ“ ∆ÁÕÁÁı Nz˛ uƒªÚ “Ázåz Nz˛ N˛Á∫m ™¯ åz N˛F| §Á∫ EåÏ∫Ázá ßy uN˛ÆÁ sÁ@ ú∫ FÃåz ™z∫y LN˛ ßy å“Î ÃÏåy@ ƒ“ §¿Á÷m “Ázåz Nz˛ åÁoz ™¯ åz tz∆ Ãz uå…N˛ÁuÃo N˛∫ tzåz N˛Á tl‰g ÃÏåÁÆÁ@ “z Æ™á™|∫Á\! ™z∫z ÃnN˛ÁÆ| Nz˛ u¬L ™Ï^z tl‰g tzåÁ N˛“Á oN˛ GuYo “{, EÁú ÀƒÆÊ uƒYÁ∫ N˛∫ı@>> NEWS

Æ™∫Á\ åz N˛“Á - <<Æ˘uú LN˛ §¿Á÷m Ãz ™Êut∫ Nz˛ üÁÊTm ™ı üÁtzu∆N˛ ßÁ Á ™z TÁåÁ Eú∫Áá “{, u¢˛∫ ßy ƒ“ ú∫™Án™Á »y“u∫ N˛Á Æ∆ÁzTÁå “Ázåz Nz˛ N˛Á∫m EÁt∫myÆ “{ EÁ{∫ N˛ßy ßy Eú∫Áá å“Î N˛“¬ÁoÁ @ Fà ÃÓfl™ßzt EÁ{∫ á™|ÃÓfl™ N˛y §Á∫yN˛y N˛Áz oÏ™ å“ΠÙ^ ÃNz˛@ Eo: GÃz tl‰g utÆÁ@ FÃy N˛Á∫m Nz˛ u¬L oÏ©“ı ßy tul‰go uN˛ÆÁ \Á ∫“Á “{ EÁ{∫ ™z∫z å∫N˛ ÃÁ™¿Á[Æ ™ı ∫“N˛∫ oÏ©“ı Fà tl‰g N˛Áz ßÏToåÁ EuåƒÁÆ| “{@>> ∫Á\Á Æ™ N˛Á Æ“ N˛så ™nÀÆúÏ∫Ám ™ı “Ázåz N˛Á G®zQ åÊuú®{ ˚Á∫Á ∫uYo uoªƒÁF™Ázup N˛y √ÆÁPÆÁ ™ı “™ tzQ ÃN˛oz “¯@ “u∫N˛yuo˙ uƒå{ ƒ ÁãÆoΩ §¿ Á ÷mz å å∫Áz V ™! @ ßÁ ÁTÁåÊ å TÁo√ÆÊ oÀ™ÁoΩ úÁúÊ nƒÆÁ Nw ˛ o™Ω @@ Fà EÁPÆÁå Ãz “™ı Àú…b EƒTo uN˛ÆÁ \Á ∫“Á “{ uN˛ ú∫™Án™Á YÁ“z uN˛Ãy ßy ßÁ Á ™ı Eúåz N˛yo|å TÁÆå N˛ÁzF| ßy N˛∫z, ƒ“ ç GåNz˛ u¬L ÀƒyN˛ÁÆ| “{@ FÃy Ããtz∆ N˛Áz ú∫™Án™Á åz ™åÏ EÁut Nz˛ ™ÁÜÆ™ Ãz Eúåz ßMoÁı oN˛ ú“ÏÂYÁåz N˛Á G®zQ úÁtΩ™úÏ∫Ám ™ı “ÏEÁ “{@ ßTƒÁå ™nÀÆøú ™ı ÀƒÆÊ \¬ ú∫ Fá∫ - Gá∫ gÁz¬ÁÆ™Áå “Ázoz “ÏL ßy Eúåz ßMoÁı Nz˛ üuo Eúåz ßÁƒÁı N˛Áz uÀs∫ ∫Qoz “¯@ FÃy Nz˛ ÃÁs Eúåz ßMoÁı N˛Áz Gã“ı EÁTz §‰jÁåz Nz˛ N˛Á∫m ú∫™Án™Á N˛Á LN˛ åÁ™ <<ÃnÆ ú∫ÁN¿˛™:>> ú‰gÁ@ ™Ïuå uƒæÁÁu™fi Fà ÃnÆ Ãz EƒTo “Ázåz Nz˛ “y N˛Á∫m Gã“Áıåz ∫Á\Á t∆∫s Ãz N˛“Á sÁ uN˛ <ÃnÆ ú∫ÁN¿˛™ ∫Á™> Eúåz ßMoÁı N˛Áz N˛ßy ZÁz‰goz å“Î §u¡N˛ ÃtÁ GåN˛y ∫qÁ N˛∫åz ™ı onú∫ ∫“oz “¯@ Eo: Fà ÃnÆú∫ÁN¿˛™ ∫Á™ N˛Áz Ær N˛y ∫qÁ N˛∫åz “zoÏ ™z∫z ÃÁs ßz\åÁ! ƒÁ¡™yuN˛ ∫Á™ÁÆm ™ı Fà üN˛Á∫ “{ @ E“Ê ƒz u ˆ ™“Án™ÁåÊ ∫Á™Ê ÃnÆú∫ÁN¿ ˛ ™™Ω @ uåªuMo Nz˛ EåÏÃÁ∫ - ƒwuVÿ|N˛{ oƒÁ ÆÀÆ Ã ÀÆÁoΩ ÃnÆú∫ÁN¿˛™:@ ™:@@@ \Áz Eúåz ”tÆ ™ı Àú…b ßÁƒåÁEÁı Nz˛ ÃÁs uå∫Êo∫ Eúåz úu∫Ã∫ EÁ{∫ √ÆuO˛ÆÁı Nz˛ §Á∫z ™ı ∆Ázá N˛∫oz ∫“oz “¯, ƒz Eúåz üÆÁÃÁı ™ı ⲬoÁ N˛y üÁuõo Nz˛ “zoÏ ™nÀÆ ™Óuo| N˛Á ÜÆÁå uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå §Á¬Á\y Nz˛ øú ™ı N˛∫oz “¯ EÁ{∫ <<ÃnÆú∫ÁN¿˛™ÁÆ å™:>> åÁ™ N˛Á \Áú ßuO˛ Ãz N˛∫oz “¯, ƒz Eƒ≈Æ Ã¢˛¬ “ÁıTz@ <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛ Tm ßuMo EÁ{∫ »ÚÁ Nz˛ ÃÁs \ÁúzÊ-

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January '19

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AHOBILAM AND AHOBILA MUTT - 73 – M.V. SOUNDARARAJAN

I would like to remind VAK Readers about my preamble to the current series 2 months ago where I pointed out that out of all the four Judgements Justice Indu Malhotra’s judgement stands out as a custodian of Dharma. The rest four judgements are demonic in nature with no mind to protect Sanathana Dharma. These judgements seem to overwrite sanathana Dharma and what the Supreme Court has not realised is that the Almighty is not subservient to it. The Almighty does not have to follow their judgement in blessing the devotees. Devotees have to still follow the tenets of the religion or dharma sashtra to please the Lord and not the Supreme Court judgements. A similar situation happened long long ago in the ancient times when a powerful demon king not only wanted to change the Dharma shastras to his favour but also made people practice it and also wanted himself to be anointed as the Lord of the Lords and become the Almightly himself. He tortured the whole world and had to be ultimately corrected by the Lord of the Lords by taking the form of Narasimha. The whole story of Hiranyakashipu and Prahlada is about how materialistic people are torturing spiritual beings. Till last episode we saw while Hiranyakashipu was performing penance to become of the master of three worlds, Prahlada was in the womb of Hiranyakashipu’s queen Kayadhu and being in the womb got exposed to devotion to Lord Narayana through his mother who was staying in the hermitage of the great sage Narada , a great devotee of Lord Narayana. We saw that Sattvic and devotional environment is very essential to protect Dharma in this whole country or for that matter any world. Please read further… THE MATTER OF AHOBILA NARASIMHA (contd..) VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915) When Hiranyakashipu left for penance, Devendra attacked the Asuras' kingdam and kidnapped the pregnent queen Kayadhu who was a pathivratha. Sage Narada intervened and protected her in the devine ambience of his Ashram where Prahlada grew in her womb. Creation of the devotional environment, in general will have significant impact for any living being right from the foetus stage in the Womb. Puranas speak about the mental status and stage of every living being during the period of its stay in the womb.

Tß|ƒÁÃÁnü™ÏXÆzÆÊÆutuƒ…mÏÊß\ztΩ”ut@ E™woüt™ÁåãtÊåÁ∫ÁÆm™åÁ™ÆÊ@ ™ÁowNÏ˛qÁ{uå§ÚÁzDuÀ™™ÏXÆzÆ˘t§ãáå{:@ ƒÁÃÏtzƒÊüoÁz…ÆÁu™ßTƒão™åãÆáy:@@ It is said that every foetus in general will think that if I am relieved of the bondage of staying in the womb of my mother I will please Lord Vasudeva without

my mind wandering and will become free from all bondages. This is Sattvic thought. This thought generally vanishes the moment the child comes out of the womb into this world. However in the case of Prahlada, due to the blessings of sage Narada, this thought stayed on and started growing. Prahlada became synonymous with devotion to Lord Narayana. On the other handHiranyakashipu enhanced his bad deeds. He disrespected Vedas, Devas, Lord Narayana, devotees of Lord Narayana, sadhus, cows and Brahmmanas, sober people and ultimately the Dharma. Devas surrendered before Lord Narayana and sought his intervention and help. The Lord of the Lords Narayana receives them with compassion and assures protection. He says that :

ÆtÁƒztz Ïtzƒz ÏTÁz Ïuƒüz ÏÃÁáÏ Ï@ á™z|™uÆYuƒ˚z :ÃÁEÁ∆Ïuƒå≈Æuo@@ As a person creates enemity with vedas, devas, my devotees, sober people, dharma and me, he will be destroyed swiftly.

uåƒ{∫ÁÆü∆ÁãoÁÆÀƒÃÏoÁÆ™tÁn™åz@ ü⁄ÁtÁÆÆtÁ¸Ïÿzn“uå…ÆzDuúƒ∫Ázu\|oÊ@@ Lord Vishnu further says as and when Hiranyakashipu misbehaves with Prahlada who is sober and peaceful and becomes his enemy I will kill him even if he is protected by the boons. When a person commits a misdeed or a disrespectful deed, it creates a new sin which provokes him to do further misdeeds and the infinite loop continues till he is completely destroyed. Ones own deeds are responsible for ones well being or destruction. In the case of Prahlada, the Lord said "Prahlada has no enimity, he is peaceful and is always thinking about me. If his father tries to destroy him, I will destroy his father even if he is protected by large number of boons granted by Lord Brahma". This means the Lord will not spare those people who cause harm to his devout people like Prahlada. Lets understand in short what it means to be devoted to Lord Vishnu. Vishnu means who is every where and who shows compassion to others however low he is. A devotee of Vishnu means one who shows respect and compassion to all devotees of Lord Vishnu and one who is compassionate to them. Since it is difficult to know who is Lord Vishnu’s devotee and who is not, it is better to show devotion towards all beings without disrespecting them and always chosing to serve them. This is true respect for others behavior. If one would not show respect for others, he will ultimately be destroyed. This is what we can learn from

JO`«~åÜ«∂Å∞ HõÅ∞QÆ∞`«∞#fl H˘nÌ ã¨OHõÖÏÊxfl ^Œ$_èO» KÕã∞¨ ‰õΩO@∂ áÈ"åe.

January '19

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the assurance given by Lord to devas who surrendered before him.

§¿÷lÆ≈∆y¬Ã©úëÁ: ÃnÆÃãáÁzu\ozuã¸Æ:@ EÁn™ƒnÃ|ßÓoÁåÁ™Ω - LN˛:uüÆÃÏ”V™:@@ There is a huge list of verses which describe the true devotee of Lord Vishnu. The above sloka is a sample one. I will provide a gist of slokas below to enable VAK readers understand the true sense of respect for people: He should be devoted to god, should have good state of mind and of sattvic thinking, he should have won all senses, Like he trusts God, he should also have abnormal trust, compassion and benevolence to all living beings, he should be prostrating before people elder to him, he should be compassionate like a father on his kin who are weak and down trodden, he should be friendly and brotherly to all beings equal to him, he should consider his teachers as incarnations of Lord, he should be devoid of pride of being high class, education, wealth, personality etc., he should not get into worldly attractions in respect of bad habits, he should not be focused on attaining worldly materialistic pleasures and hence desireless, he should be the one who keeps his senses and mind under his control and hence has no greed etc. There are many such innumerable qualities possessed by devotees of Lord. The key quality they have is to love the almighty. He will not only All slokas Chant 28 times

FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó G J  yNz ∆ ÁÆ å™:

For overcoming bad habits

^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: For Success in Business, Interviews, Visa Interviews, building relationship

"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO HÍ=_®xH˜ 㨇iOK«O_ç. FO N=∞`Õ #=∞ó G »y™oz å™: Please Chant for Handsome Appearance and wealth.

â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ. FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: For Education and better Financial strength.

q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

be always thinking about Lord but also provide purity to the place and society where he goes. He even changes the minds of people who are practicing ill habbits. Prahlada became such a character that even the Asuras started praising him and describing him as a great being. They started respecting him. As said in Vishnu Purana:

ÙYzoÁ\TnÆuÀ™ãÆÀÃz|…ƒƒ\ãoÏ Ï@ ÆsÁn™uåÆsÁúnÆzú∫Ê™{fiTÏmÁuãƒo:@@ á™|n™ÁÃnÆ∆Á{YÁut-TÏmÁåÁ™ÁN˛∫: ú∫:@ Gú™Áå™∆z ÁmÁÊÃÁáÓåÁÊÆÀÃtÁ߃oΩ@@ He became to consider other beings like him and feel their pain. He showed great friendliness towards them. He was a dharmic character and holds several good qualities like truthfulness and impeccability. He became an example of Sadhus (sober people) and became talk of the era. Any one who possess these type of qualities can become Prahlada. His father Hiranyakashipu was exactly the opposite. Hiranyakashipu had no friendship or love towards Prahlada. He began to severely hate him. This hatred among father and son is unprecendented in the world. It is worth examining in the coming episodes on how this hatred turned into destruction for Hiranyakashipu. (To be continued)

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™: For self employed people, for promotions and success in games.

„H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`« Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™: For better health. =∞Oz P~ÀQͺxH˜. FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™: To remove mental stress and for mental peace

=∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç q=ÚH˜ÎH˜.

FO â◊~°‡}Ë #=∞ó G ∆™|mz å™: For Job Satibsfaction

L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

q[Ü«∞O ™êkèOK«Ö=Ë ∞x =ÚO^Œ∞QÍ<Õ XHõ x~°Ü ‚ ∂« xH˜ =KÕÛ"å~°∞ Z#fl_»∂ U Ѩh KÕÜ∞« ÖË~∞° .

January '19

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January '19

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‰õΩˆ~â◊√x =∞kÖ’ ѨÅ∞ „Ѩâ◊flÅ∞. ''PKå~°∞ºÅ"å~°∞ WHõ¯_» LO>Ë =∞i h\˜Ö’ L#flk Z=~°∞? PKå~°∞ºÅ"å~°∞ JO`«~åú#O HÍ=_»OÖ’ ~°Ç¨Ï㨺O Uq∞\˜? <Õ#∞ K«∂ã≤Ok Z=~°∞? <Õ#∞ h\˜Ö’ K«∂ã≤Ok x[=∂ ÖËHõ „Éèí=∂? Jk YzÛ`«OQÍ „Éèí=∞ HÍ^Œ∞!! ã¨~°ÊO KåÖÏ ÃÑ^ŒÌQÍ, HÍëêÜ«∞ =„™êÎÅ∞ ^èŒiOz KÕuÖ’ „u^ŒO_»O`À HõxÑ≤OzOk. <Õ#∞ D q+¨Ü«∞O QÆ∞~°∞=ÙQÍix J_»QÆÖË^Œ∞. Jk ÉÏQÆ∞O_»^Œ∞. Jk U"≥∞ÿ LO@∞Ok ã¨∞=∂?—— Jx PÖ’zOK«™êQÍ_»∞ ‰õΩˆ~â◊√_»∞. JO`«Ö’ ‰õΩ~ˆ â◊√xH˜ HÍOpѨÙ~°OÖ’ ÃÑiÜ«∞ u~°∞=∞Å #OaQÆàò QÍi`À [iy# ã¨OÉèÏ+¨} QÆ∞~°∞‰Î Ωõ =zÛOk. DÜ«∞# N ~å=∂#∞AÅ "åi =∂=∞. PÜ«∞# N ~å=∂#∞AÅ"åi K≥Öˇ¡Å∞ <åzÛÜ«∂~ü J=∂‡àòQÍi WO\˜H˜ =zÛ#ѨÙ_»∞ N~å=∂#∞AÅ"åi QÆ∞iOz K«iÛOKå~°∞. "å~°∞ JѨC_»∞ WÖÏ J<åfl~°∞ ''~å=∂#∞A_»∞ ™ê^è•~°} =ºH˜Î HÍ^Œ∞—— J`«x L`«∞ûHõ`,« *Ï˝#=Ú, ÉèHí ,Θ P`«‡Ãã~÷ º° =Ú K«∂ã¨∂Î LO>Ë, ã¨<åºã¨O ã‘fiHõiOz# h `«=Ú‡_»∞ HÍ~°} [#∞‡_»x JxÑ≤ã∞¨ #Î flk.—— JO^Œ∞‰õΩ P"≥∞ ''F! ™êfig∞! <Õ#∞ ‰õÄ_® D q^èOŒ QÍ Z<Àfl=∂~°∞¡ ÉèÏqOKå#∞. J`«#∞ ™ê^è•~°} =ºH˜Î HÍ^Œx JxÑ≤OKÕk. J`«x =ÚYOÖ’ P J™ê^è•~°} =~°Ûã¨∞û, HÍOux K«∂¿ãÎ k"åºOâ◊ ã¨OÉèí∂`«∞_»x JxÑ≤ã∞¨ OÎ k. ã¨O^ÕÇϨ O ÖË^∞Œ , <å ã¨ÇϨ Ÿ^Œ~∞° _»∞ U^À ^≥=· HÍ~°ºO <≥~"° ~Õ Û° _®xˆH D „ѨÑO¨ K«OÖ’xH˜ =KåÛ_»xÑ≤ã∞¨ OÎ k—— Jx ѨeH˜Ok <åzÛÜ«∂~ü J=∂‡àò "Õ~Ô =~À HÍ^Œ∞ N~å=∂#∞AÅ"åi Ѩ~=° ∞ t+¨µº_≥·# "≥Ú^ŒeÜ«∂O_®<£ QÍi `«e¡. ''g∞ `«eQ¡ ÍÔ~#· Éè∂í q∞ Ñ≤~å\˜ì (WOH˘Hõ¿Ñ~°∞ HÍOu=∞u) ѨÅ∞=∂~°∞¡ <å`À K≥¿ÑÊk, `«# Hõ_∞» ѨÙÖ’ ~å=∂#∞A_»∞ LO_»QÍ P"≥∞‰õΩ HõÅÖ’ Pkâı+µ¨ _»∞, ѨÅ∞ `«ÅÅ ã¨~Ê° O =Öˇ `«# QÆ~ƒ° Où Ö’xH˜ „Ѩ"tÕ Oz#@∞¡ Hõ#Ѩ_Õ^Œ@. JÖψQ P"≥∞ QÆ~°ƒù=uQÍ L#flѨC_»∞ P"≥∞ =ÚYOÖ’ J™ê^è•~°} k=º=~°Ûã¨∞û LO_Õk |Ǩïâß ~°=∂#∞A_»∞ Pkâı+µ¨ x J=`å~°O HÍ=K«∞Û. Ü«∂^Œ"å„k =∞ǨÏ`«ºOÖ’ <å~°nÜ«∞ ѨÙ~å}OÖ’ Eåão: üs™Ê øúÊ ¬fl™mæÁ oo: ú∫: @ §¬ß¸ÀowoyÆÀoÏ N˛¬Á{ N˛uæÁÙuƒ…Æuo @@ (J~°÷O : Pkâı+¨µx "≥Ú^Œ\ ˜ J=`å~°O J#O`«∞_»∞, Ô~O_»= ~°∂ѨO „`Õ`åÜ«ÚQÆOÖ’ N~å=Úx `«=Ú‡_»∞ ÅHõ∆ ‡}∞_»∞, =¸_»= ~°∂ѨO ^•fiѨ~°OÖ’ NHõ$+¨µ‚x ÃÑ^ŒÌ J#flQÍÔ~·# |Å~å=Ú_»∞ =∞iÜ«Ú HõeÜ«ÚQÆOÖ’ WOH˘Hõ ~°∂ѨOÖ’ J=`«i™êÎ~°∞) D K«~°ÛÅhfl HõOzÖ’ ‰õΩˆ~â◊√x =ÚO^Õ [iQÍ~Ú. ^•xx J`«#∞ *Ï˝Ñ¨HõO `≥K«∞Û‰õΩ<åfl_»∞. ("åH± áê~î ° ‰ õ Ω ʼnõ Ω WHõ ¯ _» H˘xfl q+¨ Ü « ∂ Å∞ K≥ Ñ ¨ Ê ^ŒÅ∞Û‰õΩO@∞<åfl#∞. N~å=∂#∞AÅ"åi Pkâı+¨ J=`å~°O KåÖÏ =∞Ok ѨÅ∞ ã¨O^Œ~åƒùÅÖ’ K«∂âß~°∞. nx QÆ∞iOz =ÚO^Œ∞ =ÚO^Œ∞ =∞#O WOHÍ =∂\Ï¡_»∞‰õΩO\Ï=Ú. Hõ~åfl@Hõ ~åROÖ’ =∂O_»º lÖÏ¡Ö’x `˘O_»#∂~°∞ „áêO`«OÖ’ N~å=∂#∞AÅ "å~°∞ 1000 =∞Ok *ˇ·# ѨO_ç`«∞Å#∞ F_çOz `«# t+¨µºÅ∞QÍ KÕã¨∞‰õΩ<åfl~°∞. Ǩϟܫ∞ã¨Å ~åA ‰õÄ_® gi t+¨µºxQÍ =∂i `«# ¿Ñ~°∞#∞ q+¨µ‚=~°ú#∞xQÍ =∂~°∞Û‰õΩ<åfl_»∞. D ã¨O^Œ~°ƒùOÖ’ KåÖÏ =∞Ok gix

"≥~Úº `«ÅÅ Pkâı+¨µx ~°∂ѨOÖ’ K«∂âß~°@, D ~ÀA ‰õÄ_® Ü≥∂QÍ #~°ãO≤ Ǩϙêfiq∞ PÅÜ«∞OÖ’ gi ã¨xflkèx =∞#O K«∂_»QÅÆ =Ú. WHõ¯_» ~å=∂#∞AÅ"åix Pkâı+µ¨ x ~°∂ѨOÖ’<Õ Ñ¨Ól™êÎ~∞° . WѨÊ\˜H˜ ‰õÄ_® N~å=∂#∞AÅ∞ JHõ¯_» x=ã≤™êÎ~°x Éèí‰õΩÎÅ #=∞‡HõO. „á⁄^Œ∞Ì# `«# ã¨∂Hõ∆ ‡~°∂ѨOÖ’ Éèí‰õΩÎʼnõΩ ^Œ~°≈#O W™êÎ~°x ™êII 5 QÆOIIÅ `«~°∞"å`« Pkâı+¨µx ~°∂ѨOÖ’ ÉèíQÆ=O`«∞x ѨÓl™êÎ~°@. HÍ=Ù# 5 QÆOIIÅ `«~°∞"å`« PÅÜ«∞O =¸ã≤"ÕÜ«∞|_ç uiy =∞~°∞<å_»∞ LII 10.30 QÆOIIʼnõΩ =∂„`«"Õ∞ `≥~°∞™êÎ~°∞.) ''g∞‰õΩ UO [iyOk ™êfig∞? g∞~°∞ =∞ø#OQÍ L<åfl~°∞? J^Œ $ +¨ ì = âß`« ∂ Î , P "≥ Ú ã¨ e J#∞‰õ Ω #fl@∞ì Q Í P=e QÆ @ ∞ì ‰ õ Ω "≥o§áÈ~ÚOk. =∞#efl K«∂ã≤ W@∞"≥·Ñ¨Ù ~åÖË^Œ∞. Jq W@∞ ~å=x QÆ\ Qì˜ Í #q∞‡<å, D ~ÀA <å`Àáê@∞ =∞~À W^Œ~Ì ∞° ™êfl<åxH˜ =KåÛ~°x H˘OK«O ÉèíÜ«∞OQÍ<Õ LO_çOk—— J<åfl~°∞ ˆHâ◊"åKå~°∞ºÅ∞. ''K«„Hõ™êfiq∞ =∞iÜ«Ú J#O`«∞_»∞ =∞# ^ŒQÆæ~° LO_»QÍ WHõ ÉèíÜ«∞O ^ÕxH˜?—— J<åfl~°∞ ‰õΩˆ~â◊√Å"å~°∞ N~å=∂#∞*ÏKå~°∞ºÅ#∞ P~å^èŒ#QÍ K«∂ã¨∂Î... JO^Œ ~ ° ∂ `« = ∞ x`« º q^è Œ ∞ Å#∞ Ѩ Ó iÎ KÕ ã ¨ ∞ ‰õ Ω <åfl~° ∞ . QÆ$ǨÏã¨∞eÎ ^Œ~Ì ∂° `«=∞ q^è∞Œ Å∞ `«fi~°QÍ =ÚyOKå~°∞. HÍh N~å=∂#∞AÅ "å~°∞ ã¨<åºã≤ HÍ=_»O =Å#, âß„™êÎÅ∞ PÜ«∞#‰õΩ =∞iH˘xfl q^èŒ∞Å#∞ x~°~‚ ÚOKå~Ú. "å~°O`å `«=∞ q^è∞Œ Å#∞ ѨÓiÎ KÕã∞¨ ‰õΩ<Õãi¨ H˜ ã¨∂~°∞º_»∞ #_çË <å‰õΩ JѨÙ~°∂Ѩ"≥∞ÿ# ÉèÏ=O HõÅ∞QÆ∞`«∞#flk. P `å=∞~°Å#∞ K«∂¿ãÎ <å‰õΩ P ™êfiq∞ Hõà◊¡#∞ K«∂ã¨∞Î#fl@∞ìQÍ LOk. JO^Œ∞ˆH P `å^•`«‡º`«—— J<åfl~°∞ ~å=∂#∞AÅ"å~°∞. ˆHâ◊"åKå~°∞ºÅ‰õΩ "≥O@<Õ J~°÷O HÍÖË^Œ∞. PÜ«∞# Hõà◊√¡ Ô~ѨÔ~ѨÖÏ_®~Ú. ''^ŒÜ«∞KÕã≤ <å‰õΩ q_»=∞~°z K≥ѨÊO_ç ™êfig∞—— JO@∂ ˆHâ◊"åKå~°∞ºÅ"å~°∞ ÉèíH˜ÎQÍ Ji÷OKå~°∞. (ã¨âı+¨O)

rq`«O XHõ JѨÓ~°fi =~°O. ^•xfl K«i`å~°O÷ KÕã∞¨ HÀ"åe.

January '19

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Ramanuja’s Journey to Sharada Peeth – Kashmir Serial - 17

CSL Narasimhan

Lord Ramanuja, the great Vaishnavite seer whose 1000 th year birth day was celebrated this year throughout India with pomp and glory. He was a seer who brought to light the concept of the whole universe as one family : Vasudhaiva kutumbakam and brought to light the right understanding and interpretation of Vedas and established equal chance for all living beings to attain salvation at the end of the current birth by surrendering before the Lord – Saranagathi. In order to putforth his understanding Lord Ramanuja had to first understand what his predecessor Acharyas have done to explain the Vedas. On this account he visited atleast twice to Sharada Peetham of Kashmir which was the seat of Goddess Saraswathi and a huge store house of learning known as Shree Bhandaram. VAK is attempting to bring the interesting items of this effort of Lord Ramanuja to its readers. Story so far: Obtaining the ordainment of Lord Varadaraja of Kanchi, Lord Ramanuja and Kuresa set out to study Boudhayana Vrutti Grantha at Sharada peetham in Kashmir. They had taken a fast route and reached Kashmir in just about 6 months time from Kanchi travelling almost everyday. They reached Chakradhara theertham at the outskirts of Kashmir and had been well received by a learned scholar Keshavacharya who till recently served as the Prime Minister of the King. When they had the darshan of Lord Chakradhara there, Kshitiraja arrived in the temple and was camping. Keshavacharya was planning to take his help to help Lord Ramanuja. He was trying to understand how Boudhayana vrutti Grantha is important and missed the attention of the great saint Yamunacharya. A plausible explanation provided to this seemed to be due to foreign invasions and unrest. While the discussions were happening a stealth person with royal looks visited the place, escaped and was captured. Next early morning when the three people went to Chakradhara theertha for morning rituals they met the royal family member Kshitiraja who was one of the Satraps and cousin of King Ananthaditya who agreed to learn about their mission and help.

“Swamy! There are lots of rocks immersed and are sharp. Please follow the path which I show” uttered Keshavacharya. Following Keshavacharya closely, Each of the three Srivaishnavas selected their respective places to take bath. Kuresha chose a spot in such a way that the waters first touch Lord Ramanuja and then him. Keshavacharya was also close to Kuresha. The birds were chirping. There were various nesting sparrows and beautiful birds nesting around the bushes of the lake. Fishes in golden colour were swimming in the waters of the Chakradhara theertha. Several swans, ducks, white cranes, rosy pelicans, snake headed swans were in their quest for food in the lake and were performing several dips. The white cranes were in their regular penance mode near shallow places surroundings the rocks which was all around in the lake waiting for the fish to come. There were falcons and eagles flying around searching

for their food. Cranes were flying in herds on the sky. There were Lotus flowers both white in colour and pink in colour blooming. Lord Ramanuja was looking at the white lotus and enjoying its beauty. Each of the lotus petals were pure white in colour and were having fibres at the junction with the flower base which was having a dark red tinge. Keshavacharya watched this and he became inquisitive and engrossed in thought. He decided to seek the understanding from Lord Ramanuja later on their way back after the bath. At that time on the sky there were several white necked Indian falcons known as Garudas going round and round on the sky. They were shouting and it sounded like they were calling “Krishna!”. The three vaishnvas performed sankalpa to take bath and then prayed:

ÙÀo\TtÁáÁ∫ ∆WΩQYN¿˛TtÁá∫ @ tzu“ tzƒ ™™ÁåÏrÁÊ ÆÏ…™Vys|uå zƒmz @@ Lord Ramanuja and the rest two Srivaishnavas were uttering this sloka in their respective places chosen for their bathing in the serene Chakradhara theertha. The verse means : “Oh! Lord Narayana, the one who has Shankha, Chakra and Gadha and the one who is the base on which the entire universe is manifested! Please permit me to enter your water and take bath”. They were then chanting sacred mantras which are ordained for them to be uttered while taking bath. They were facing the river flow while taking bath and the waters after touching Lord Ramanuja was touching and purifying Kuresha. He was enjoying this bath with his Acharya. Such a great devotion Kuresha was showing to his Acharya. At a distance he saw a rock moving alongside a stationary rock. He was stunned by the sight. Soon Kuresha realized that it could be a crocodile. ‘Is this crocodile? Will it come towards us? ‘ thought Kuresha and positioned himself to fight it before it harms the Acharya. “Be alertful Swamins!. This lake has crocodiles on the opposite banks. Normally they don’t come this side. They get their food on the opposite side and they go that side after resting on rocks” Kuresha was chanting prayers of Lord Sudarshana to ward off the crocodile. Lord Ramanuja was oblivious to all of this and he was concentrating on his prayers and completed two dips. When he took the third dip to the astonishment of Kuresha he did not see Lord Ramanuja rise back from the dip. Kuresha became worried. He looked inside the water and there he had a rare sight. He became speechless and stunned. He saw a multiheaded big black cobra like serpant in the water with saffron robes and holding the thridanda too. He did not know how long this happened. Suddenly he felt

ã¨OáêkOK«_O» JO^ŒiH© `≥Å∞ã¨∞. HÍh YÔ~ÛÖÏ KÕÜ∂« Å#flk =∂„`«O ÅHõÖ ∆ ’¡ XHõ¯iˆH `≥Å∞ã¨∞.

January '19

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someone pulling him up and when he came above the water he saw Keshavacharya calling him and pulling him out by hand. He saw his Acharya Lord Ramanuja also looking at him with a smile. “How long should I call you Swamy! I was for sometime wondering what happened to you and why you did not rise from the water after dip. I then came near to find out and help you” told Keshavacharya to Kuresha. Kuresha was still speechless. He did not utter a word. He could not. He is still recovering from the sight he saw. He did not expect to see Lord Ramanuja also near him. He had several questions. ‘If the Acharya is here then who was there? What is the secret behind sudden disappearance of the Acharya?. What was the being I saw? Is it real or my own hallucination? Definitely it was real it cannot be hallucination!! The cobra was quite long and wearing saffron robes and holding the thridanda. I cannot also ask my Acharya. It will not look nice. What could it be? pondered Kuresha. He suddenly remembered a conversation which happened in Kancheepuram when Peria Thirumalai Nambigal, Lord Ramanuja’s uncle visited Sri Ramanujan’s sister Nachiarammal and they were discussing about Lord Ramanuja. “He is no ordinary person. From the inquisitiveness, knowledge, devotion and his internal strength it is appearing to me that your brother who has now taken to Sanyasam is a divine birth” said Peria Thirumalai Nambigal. “Oh! Swamy! I also felt this many times. When he was with us, he was no ordinary person. His face was full of radiance and we felt the divinity too. Surely he has come into this world with a divine purpose” said Nachiarammal. Nachiarammal was none other than Swamy Mudaliandan’s mother who was Lord Ramanuja’s ardent disciple and devotee. “In fact your mother Bhoomi piratti (also known as Kanthi mathi) has told several times while she was having Lord Ramanuja in her womb that she had dreams of Adishesha a large multiheaded serpant entering and residing in her womb. While she was pregnant she was having a large divine radiance which was unprecedented. May be Ramanuja is an incarnation of Adishesha. It is said in Naradiya purana at Yadavadri Mahatmya place that:

Eåão: üs™Ê øúÊ ¬fl™mæÁ oo: ú∫: @ §¬ß¸ÀowoyÆÀoÏ N˛¬Á{ N˛uæÁÙuƒ…Æuo @@

(meaning the first form of Aadi Shesha is Anantha, the second form is in Threthayuga as Lakshmana, brother of Lord Rama, the third form is Dvapara yuga is Balarama or Balabhadra elder brother of Lord Krishna and in Kali Yuga there will be some one coming). May be your brother is that Avathara” said Periya Thirumalai Nambigal. All the discussions were happening in the presence

of Kuresha in Kanchi and he recollected this discussion here. For benefit of Readers of VAK, there has been large number of events in the life of Lord Ramanuja where people have physically seen his Adisheshavatara form. We are going to talk about that during the course of this novel. It is worth mentioning here that there is a place callened Thondanoor in Mandya district in Karnataka where lord Ramanuja defeated 1000 jain pundits and made them his disciples. Even the hoyasala emperor became his disciple known and changed his name to Vishnuvardhana. During this event many people have spotted him as 1000 headed serpant form Adishesha and even today the yoga narasimha swamy temple has his sannidhi where he is worshipped as Ramanuja inform of Adishesha. It is believed even today that Lord Ramanuja is residing there. In the mornings he is in sookshma rupa according darshan to devotees which after 5 pm he assumes the form of adishesha, serpant to serve the deity. The temple is closed for worship after 5 pm and is opened only after 10.30am next morning. “What happened to you Swamy? You are speechless! Luckily the crocodile has gone on to the other bank as originally expected. It did not come here spotting us. While I was confident in my heart I still was scared because today two more people have come here to take bath along with me” said Keshavacharya. “When Lord Chakra and Anantha are with us we need not fear” responded Kuresha with a revered look towards his Acharya Lord Ramanuja. All of them completed their routine daily chores. While the two gruhasthas were faster, Lord Ramanuja being a Sanyaasi had many other chores to go through as per Shastric ordainments for a sanyasi (Ascetic). By the time all of them completed their routine chores the sun was high on the sky and the lake Chakradhara theertha was giving a golden glow. The white lotus in the lake was also shining like gold which was a mesmerizing sight. The three Vaishnavites were walking back from the Chakrdhara theertha enjoying this sight. “Swamy!” said Keshavacharya looking at Lord Ramanuja. “Yes Swamy. Please tell me” “I saw time and again that you are looking at the white lotus and whenever you look at it your sight gets locked to that flower. Why is that? What is the secret of the white lotus and what is there in it so much that you are so engrossed with it” Lord Ramanuja smiled. “Swamy! You are blessed to have a pious place like this and everyday you are seeing the white lotus in the lake. This is a rare sight for us and there is a great feeling for me when I see them. I feel like seeing the Lords eyes directly” replied Ramanuja. Keshavacharya could not understand immediately. He blinked. “Please explain me this item Swamy” . Requested Keshavacharya with ardent devotion. (to be continued...)

ã¨ÅǨ J<Õk g∞ ¿ãflÇ≤Ï`«∞Å#∞ Hˆ =ÅO ã¨O`À+¨ ÃÑ>Ëkì QÍ HÍ^Œ∞, ã¨Ç¨ Ü«∞ Ѩ_kÕ QÍ =ÙO_®e.

January '19

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TTD can't rule on retirement age NEWS Hyderabad: The Hyderabad High Court on Thursday set aside the decision of the Tirumala Tirupathi Devasthanam fixing the retirement age of hereditary archakas and mirasis at 65 years. It said the TTD had no jurisdiction to pass such resolutions by comparing hereditary archakas and mirasis with other employees. Justice M.S. Ramachandra Rao was dealing a petition of Mr A.B. Seshadri and another hereditary archaka of Sri Padmavathi Ammavari temple in Tiruchanoor. He directed the TTD to forthwith restore the services of the affected archakas as Sambhavana archakas in the temple and allow them to discharge their duties as long as they are physically fit. The said the TTD was illegal and unconstitutional, holding that there was no rule framed by the AP government regarding the age of superannuation of families of the archakas who have been employed since 2006. The court commented said that the TTD ought to have taken note of the fact that the state government as well as the Supreme Court had time and again treated hereditary archakas as a special category entitled to special benefits, but not par with other employees of the TTD. The judge said, 'Special status to the hereditary archakas was given with a view to preserving customs and sanctity of religious rituals handed to the present generation of archakas from their ancestors and ensure that rituals are performed strictly as per the shastras governing the temple.' (Deccan Chronicle 14.12.2018) Chilkur Ayyappa Jyothi lit in support of Sabarimala Describing the Ayyappa Jyothi as a unique event, Dr Soundararajan said that besides the 795 km stretch from Mangalore in Karnataka to Kanyakumari in Tamil Nadu, many districts in these three States are lighting up Ayyappa Jyothi. Hyderabad: Expressing solidarity with Ayyappa devotees, a Chilkur Ayyappa Jyothi has been lit at Chilkur Balaji Temple on Wednesday, Dr MV Soundararajan, Convenor, Temples Protection Movement, said here. Devotees across the three southern States of Kerala, Karnataka and Tamil Nadu have decided to light millions of lamps (Ayyappa Jyothi) as a mark of solidarity with the devotees protesting against the decision to allow women in the child bearing age to the holy shrine of Sabarimala. Describing the Ayyappa Jyothi as a unique event, Dr Soundararajan said that besides the 795 km stretch from Mangalore in Karnataka to Kanyakumari in Tamil Nadu, many districts in these three States are lighting up Ayyappa Jyothi. Representing Telugu people, Chilkur Balaji Temple too lit the Jyothi and devotees recited ‘Swamy Saranam’ while doing so. Dr Soundararajan also said that not a single woman devotee had gone to Sabarimala on her own and those went there were all activists who had declared that they were undertaking the trip only to shatter the convention and tradition. (Telangana Today 27.12.2018) To counter Women’s Wall, Ayyappa Jyothi volunteers line up with lamps across Kerala On Wednesday, thousands of people, including a large number of women, were seen lighting lamps along several stretches that connected north and south Kerala, in an apparent political message to the Kerala government. The Sabarimala Karma Samithi, backed by

the BJP, organised Ayyappa Jyothi, an event to counter the Kerala government's Women's Wall, which is an attempt to raise awareness about the LDF government’s stand on the Sabarimala case and to counter the Sangh Parivar’s protests against women entry to the shrine. At the event, Ayyappa devotees and volunteers under various Hindu organisations lit thousands of lamps, forming a chain that stretched from district to district. The lamps were lit up on the waysides, from Manjeswaram in Kasargode to Kaliyakavilai in Kanyakumari district in the Kerala- TN border - the same route where the state government’s proposed Vanitha Mathil (Women’s Wall) will take place on January 1. In addition to the RSS and the Sangh Parivar, the prominent caste organisation, Nair Service Society, which represents the dominant Nair caste in the state, also took part in the Ayyappa Jyoti event. Earlier, the NSS had remarked that the Women's Wall was a communal wall. In Thiruvananthapuram, BJP State President PS Sreedharan Pillai and leader Sobha Surendran lit the lamp in front of the Secretariat in Thiruvananthapuram, along with BJP leader O Rajagopal, the lone MLA of the party in the state. Senkumar took part in the event at Attingal in the district. In Changanassery, the lamps were lit in front of the NSS headquarters. The event began from the Sree Dharam Sastha temple of Hosankadi in Kasargode. From Kasargode till Angamaly in Ernakulam, the lamps were lit along the National Highway, and from there, it continued to the MC road in Thiruvananthapuram. Incidents of violence were reported from Kannur, where volunteers, who were a part of the Ayyappa Jyoti, were reportedly attacked. The Ayyappa Jyoti event is a counter-response to the proposed Women's Wall, organised in a big way by the Kerala government to gain support for its stand on implementing the Supreme Court verdict on allowing women of all ages into the Sabarimala shrine. According to the organisers of Ayyappa Jyoti, this event was organised to 'protect the customs' of the shrine. The Karma Samithi, along with other right-wing organisations, have been organising statewide protests against the entry of women of menstruating ages to the shrine ever since the SC verdict came on September 28. The government at the same time has been firm that the verdict should be implemented, and if not, it would be taking forward the renaissance movement. (The News Minute 26.12.2018) Loot of Temple land in the heart of Chennai Temple land and idols being looted in the heart of Chennai - A mosque has come up in temple land Temple land and idols being looted in the heart of Chennai - A mosque has come up in temple land Temple land and idols being looted in the heart of Chennai - A mosque has come up in temple land God Save Tamil Nadu and the Hindus! Keshava Dev, the legendary Malayalam novelist, wrote in one of his works that sex and devotion are the two biggest money spinners in India. Every temple in the country underscores the observation made by Dev while the red light areas in New Delhi, Mumbai, Kolkata, Chennai, and Bangalore endorse his views. A veteran police officer in the country, who has the keys to some of the most guarded secret affairs that drive Indian

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January '19

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politics, opened his mind to Team PGurus the other day. The latest to hog the headlines was the Sree Agastheeswarar Temple at Nungambakkam in Chennai which is being sold by the present Trustee. Chances are that pilgrims visiting the Agastheeswarar Temple may end up praying either in a church or mosque. Thanks to a retired police officer by name Jebamani Mohanraj, the world came to know about the sale of the temple. A veteran police officer in the country, who has the keys to some of the most guarded secret affairs that drive Indian politics, opened his mind to Team PGurus the other day. What prompted him to speak were the TV channel discussions on the missing temple lands and idols in Tamil Nadu. More than 50,000 acres of prime property owned by the temples have vanished without any trace. Similarly, more than 6,000 antique and ancient idols too have disappeared from the temples in Tamil Nadu...... The officer did not want his name to be quoted in the report. He pointed out that once the idol disappears, the temple loses its life. “It leads to the closure of the temples. Now tell me who the beneficiaries of the closure of temples are?” he asked. The Sabarimala controversy, the disappearing temple lands, and idols are all indications of forces working overtime to ensure the closure of the temples. “Along with the downing of shutters of temples, the heritage art forms connected to Hindutva too would disappear from the face of the earth,” said the officer. Two incidents which should be remembered are the arrests of two HR & CE officialsin connection with the temple idol thefts...... A week after the Madras High Court order in this regard, 13 police officers met Tamil Nadu’s Director General of Police (DGP) T K Rajendran and submitted a petition listing serious charges against Manickavel. The officers addressed the media with the blessings of the DGP and used the opportunity to lambast Manickavel. “This would not have taken place without official patronage,” said the veteran police officer. Two incidents which should be remembered are the arrests of two HR & CE officials in connection with the temple idol thefts. For the first time in the history of Tamil Nadu Civil Service, officials of the HR & CE department protested against the arrests of their colleagues and described the same as the handiwork of the Sangh Parivar. The entire HR & CE staff staged dharnas across Tamil Nadu to protest the arrests. “Both the AIADMK and the DMK do not want the police to expose the people who played a major role in flicking away the idols, temple pillars and walkways which have heavy stone inscriptions in them. The cat is out of the bag,” said Mohanraj, who has questioned the propriety of the police in not registering the cases. While the police officers who met the DGP to submit their petitions complained that Manickavel was pressuring and instigating them to file First Information Reports (FIR) and arrest “innocent” persons, the man at the receiving end has something interesting to tell. “They are 21 persons who have not arrested a single accused or registered an FIR. All of them are good boys; somebody is instigating them. None of the officers who have complained gave me any representation for transfer in the last one-and-a-half-years either in the mail or in person. The AIADMK is equally responsible like the DMK to jampack the HR & CE with officials amenable to their political masters. “I am an officer appointed by the High Court now and confirmed by the Supreme Court… There are 700

personnel allotted by the court as support staff. They are not here to investigate; their task is only to support the Idol Wing, which has less strength. In the last year, we have registered 19 cases and recovered 17 idols. Forty-seven accused were arrested. All these were done by me with the help of a few constables,” said Manickavel. There are no answers from the Tamil Nadu Government to the question why it was insisting on a Central Bureau of Investigation (CBI) probe despite the Madras High Court and Supreme Court expressing their satisfaction over the work being done by Pon Manickavel and his team. The AIADMK is equally responsible like the DMK to jam-pack the HR & CE with officials amenable to their political masters. The behaviour of the police officials seeking transfer from the Idol Wing Department to other sections of the Police is an indicator to the direction in which the probe is progressing and what is awaiting Manickavel. The DMK, the AIADMK and all rationalist parties do not want the truth to come out. In another 50 years from now, the evangelists would have planted crosses atop all these temples and rename Mariamman as Mary Amma, Agastheewarar as St Augustine of Nungambakkam, Lord Ayyappa as Saint Iype of the west! God Save Tamil Nadu and the Hindus! The expose by NewsX could not have come sooner! Team (PGurus - December 25, 2018)

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January '19

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™œO^Œ~~° å[<£#∞ Hõeã≤ Pj~°fiK«<åÅ∞ JO^Œ*âË ß~°∞. J^Õ q^èOŒ QÍ PÅÜ«∞ J~°Û‰õΩÅ∞, Éè‰í Ωõ ÅÎ ‰õΩ =∞OQÆàÏ âßã¨<åÅ∞ ѨeHÍ~°∞. (™êH˜∆ 21.12.2018) â◊|i=∞Å =∞m¡ L„kHõÎO - PÅÜ«∞ „Ѩ"ÕâßxH˜ =∞Ç≤Ïà◊Å Ü«∞`«flO J_»∞‰¤ Ωõ #fl JÜ«∞ºÑ¨Ê Éè‰í Ωõ ÅÎ ∞ â◊|i=∞Å, _çÃãO|~ü 24 : ˆH~°à◊Ö’x „Ѩã≤^Œú ѨÙ}ºˆH∆„`«O â◊|i=∞ÅÖ’ ™È=∞"å~°O L„kHõΠѨiã≤÷`«∞Å∞ `«Öˇ`åÎ~Ú. JÜ«∞ºÑ¨Ê ™êfiq∞ ^Œ~°≈#O KÕã∞¨ HÀ=_®xH˜ =zÛ# W^Œ~Ì ∞° =∞Ç≤Ïà◊#∞ PO^Àà◊#HÍ~°∞Å∞ J_»H¤ O˜ K«_O» `À "≥#∞kiQÍ~°∞. Éèí‰õΩÎÅ LOz f„==ºuˆ~Hõ`« =ºHõÎO ~å=_»O`À ѨÓ[Å∞ KÕÜ«∞‰õΩO_®<Õ "≥#∞kiQÍ~°∞. aO^Œ∞, Hõ#Hõ^Œ∞~°æ J<Õ W^ŒÌ~°∞ =∞Ç≤Ïà◊Å „ѨÜ∞« `«flO Ѷe¨ OK«Ö^Ë ∞Œ . Pk"å~°O K≥<fl·≥ ‰õΩ K≥Ok# '=∞}˜u— ã¨Oã¨÷ HÍ~°ºHõ~Åΰ ∞ 11 =∞Ok PÅÜ«∞ „Ѩ"ÕâßxH˜ qѶ¨ÅÜ«∞`«flO KÕã≤# ã¨OQÆu `≥eã≤O^Õ. ™È=∞"å~°O `≥Å¡"å~°∞*Ï=Ú# 4 QÆO.ʼnõΩ W^ŒÌ~°∞ =∞Ç≤Ïà◊Å∞ ѨO|‰õΩ KÕ~°∞‰õΩ<åfl~°∞. nxfl QÆ=∞xOz# PO^Àà◊#HÍ~°∞Å∞ "åi "≥O@|_®¤~°∞. ã¨xfl^è•#O (PÅÜ«∞ „áêOQÆ}O) #∞Oz H˜Ö’g∞@~ü ^Œ∂~°O =~°‰õÄ áÈbã¨∞Å Éèí„^Œ`« =∞^茺 fã¨∞ÔHo¡ =keÃÑ\Ïì~°∞. P =∂~°æO W~°∞ÔH·Ok. HÍ=_»O`À áÈbã¨∞Å∞, JÜ«∞ºÑ¨Ê Éèí‰õΩÎÅ =∞^茺 z#fláê\˜ `ÀѨÙÖÏ@ KÀ@∞KÕã¨∞‰õΩOk. PO^Àà◊#HÍ~°∞Å∞ áÈbã¨∞ʼnõΩ =ºuˆ~HõOQÍ x<å^•Å∞ WKåÛ~°∞. JÜ«∞ºÑ¨Ê w`åÅ∞ PÅÑ≤ã¨∂Î x~°ã¨# `≥eáê~°∞. D ã¨O^Œ~°ƒùOQÍ JHõ¯_» L„kHõÎ "å`å=~°}O U~°Ê_çOk. PO^Àà◊#HÍ~°∞Ö’¡ Ü«Ú=`« ‰õÄ_® W^Œ~Ì ∞° =∞Ç≤Ïà◊Å∞ "≥#H˜¯"≥oá¡ È=eûOkQÍ ÃÑ^ŒÌ Z`«∞#Î x<å^•Å∞ KÕâß~°∞. HÍQÍ â◊|i=∞Å =∂~°Oæ Ö’ JѨÊK≥=Ú_»∞ =^ŒÌ =∞Ç≤Ïà◊Å#∞ F™êi Páê~°∞. J~Ú`Õ x~°ã#¨ HÍ~°∞Å#∞ áÈbã¨∞Å∞ JHõ¯_ç #∞Oz K≥^~Œ Q° ˘\Ïì~∞° .... `«=∞#∞ J_»∞¤HÀ=_»O "≥#Hõ ÃÑ^ŒÌ ‰õΩ„@ LO^Œx aO^Œ∞ P~ÀÑ≤OzOk. `å=Ú QÆ∞_ç"Ñ·≥ Ù¨ "≥à‰¡◊ Ωõ O_® áÈbã¨∞Å∞ |Å=O`«OQÍ J_»∞‰¤ Ωõ <åfl~°x P"≥∞ `≥eÑ≤Ok. aO^Œ∞, Hõ#Hõ ^Œ∞~°#æ ∞ JO|∞Öˇ<û£ Ö’ Pã¨∞Ѩ„uH˜ `«~e° OKå~°∞. ã¨∞„Ñ‘O Hõ~∞° ì f~°∞Ê#∞ „ѨÉèí∞`«fiO J=∞Å∞KÕÜ«∂Å#fl^Õ `«=∞ _ç=∂O_£ Jx JO`«‰õΩ =ÚO^Œ∞ aO^Œ∞ g∞_çÜ«∂‰õΩ K≥áêÊ~°∞. ã¨∞„Ñ‘O f~°∞ʉõΩ J#∞QÆ∞}OQÍ<Õ `«=∞#∞ PÅÜ«∞OÖ’H˜ J#∞=∞uOKåÅx HÀ~°∞`«∞<åfl"Õ∞`«Ñ¨Ê JO^Œ∞Ö’ ZÖÏO\˜ K«@ì=ºuˆ~Hõ`« ÖË^Œx P"≥∞ K≥áêÊ~°∞... '"Õ∞O áÈbã¨∞Å Éèí„^Œ`« HÀ~°_O» ÖË^∞Œ . ã¨∞„Ñ‘OHÀ~°∞ì f~°∞Ê#∞ J=∞Å∞KÕÜ∂« Åx _ç=∂O_£ KÕã∞¨ <Î åflO. PÅÜ«∞ „Ѩ"âÕ O◊ KÕ~ÚOKåeû# ÉÏ^躌 `« „ѨÉ∞íè `åfixH˜ LOk— Jx aO^Œ∞ ã¨Ê+¨Oì KÕâß~°∞. ÃãÃÑOì |~ü 28# ã¨∞„Ñ‘O HÀ~°∞ì f~°∞Ê "≥Å∞=_ç# `«~∞° "å`« KåÖÏ ~ÀAÅ∞ â◊|i=∞Å x~°ã#¨ Å`À J@∞ì_Hç ᘠÈ~ÚOk. =∞O_»Å "åi¬Hõ ѨÓ[Å∞ „áê~°O|O`À Éè‰í Ωõ ÅÎ ~°nÌ ÃÑiyOk. (PO„^èÉŒ ∂íè q∞ 25.12.2018) â◊|i=∞ŠѨq„`«`«#∞ HÍáê_»∞HÀ"åe "≥Ú~Ú<åÉÏ^£ : â◊|i=∞Å JÜ«∞ºÑ¨Ê PÅÜ«∞ Ѩq„`«`#« ∞ HÍáê_»∞HÀ"åeû# ÉÏ^茺`« JO^ŒiÃÑ· LO^Œx zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ J~°Û‰õΩ_»∞ ã≤.Zãπ. ~°OQÆ~å[<£ J<åfl~°∞. ˆH~°à◊, Hõ~åfl@Hõ, `«q∞à◊<å_»∞ ~å„ëêìÖ’¡ 795 H˜Ö’g∞@~°¡ á⁄_»=Ù# =∞Ç≤Ïà◊Å∞ KÕÑ_¨ ∞» `«∞#fl JÜ«∞ºÑ¨Ê *’ºu HÍ~°º„Hõ=∂xH˜ ã¨OѶ‘∞ÉÏ=OQÍ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’#∂, |∞^èŒ"å~°O ~å„u PÅÜ«∞ J~°Û‰õΩÅ∞, Éè‰í Ωõ ÅÎ `À Hõeã≤ JÜ«∞ºÑ¨Ê *’ºu(náêÅ∞)`À „Ѩ^HŒ }∆˜ Å∞ KÕâß~°∞. D ã¨O^Œ~ƒ° Où QÍ ~°OQÆ~å[<£ =∂\Ï¡_∞» `«∂ â◊|i=∞ÅÖ’ =∞Ç≤Ïà◊ʼnõΩ „Ѩ"Õâ◊O HõeÊOKåÅO@∂ ã¨∞„Ñ‘OHÀ~°∞ì WzÛ# f~°∞Ê PÅÜ«∞ Ѩq„`«`«#∞ ^≥|ƒfã¨∞ÎO^Œ<åfl~°∞. nxfl =ºuˆ~H˜ã¨∂Î ZO`À=∞Ok =∞Ç≤Ïà◊Å∞ x~°ã¨# =ºHõÎO KÕã¨∞Î<åfl „ѨÉèí∞`åfiÅ∞ Ѩ\ ˜ìOK«∞HÀHõáÈ=_»O ã¨iHÍ^Œ<åfl~°∞. nxÃÑ· Hˆ O„^Œ „ѨÉ∞íè `«fiO "≥O@<Õ Pi¤<<≥ û£ fã¨∞‰õΩ=zÛ â◊|i=∞Å PÅÜ«∞ Ѩq„`«`#« ∞ HÍáê_®Åx _ç=∂O_£ KÕâß~°∞. HÍ~°º„Hõ=∞OÖ’ PÅÜ«∞ "Õ∞<ÕlOQ∑ Hõq∞\© Hõhfi#~ü QÀáêÅHõ$+¨‚™êfiq∞, J~°Û‰õΩÅ∞ ÅH©;#~°ã≤OǨÏ<£, N^èŒ~ü, JxÖò `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (D<å_»∞ 27.12.2018)

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January '19

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Women are Custodians of Sanathana Dharma This is Dhanur month or month of Margashira. In this month Goddess Andal or Goda Devi who is the incarnation of Lord’s consort Bhooma Devi has taught the world an easy path for liberation and attaining the Lord. The path is to perform Sri Vratha with a love and desire to marry the Lord himself. She incarnated in this world and was brought up by Sri Vishnu Chitta who is also known as Periazhwaar. Through her devotion she adored Lord of the Lords Vatapathrasayee with the garland first worn by her. She Later married the Lord Ó ÁåÁÊ Lord’s consort is in her independent and is worshipped all over. In fact as stated by Sri Suktha F|æÁ∫yS™Ω Ã|ßo capacity as powerful and as owner of the whole universe as the Lord. In fact by her own desire she has chosen the Lord as her consort and both together as one entity grant salvation to all the beings surrendering before them. The Lord’s consort has equal powers to independently eliminate the sins of the devotees surrendering to them. It is also said that the power of her Paathivrathya which means to be devoted and loyal to her husband is more powerful than the powers of Lord himself. The same holds for all women folk. Pancharathra Agama quotes Goddess Lakshmi who says that ™Våσ|uåoÁ ÃÁqÁoΩ -meaning each one of the entire women folk is my body. Sanathana Dharma accords highest respect to women. Vedas ask us to first respect mother before anyone including the Lord – ™ÁowtzƒÁz߃ Sage Apasthambha says a Son may chose not to serve a characterless father but with respect to Mother, she should be served at all states. The place and powers of women who are Pathivrathas are highest in the society. It is said in Valmiki Ramayana that the Paathivrathya of Anasuya, wife of sage Atri protected all the powerful sages in the state of long drought by bringing Ganga there. The daughter of Emperor Ala-ud-din-Khilji defied her demonic father, loved Lord Ranganatha and attained the level of being his consort known as Bibi Nachiyar in Sri Rangam. Sanathana Dharma says that women are custodians of Dharma. This is evident from Vedas, Puranas and Itihasasas. Bhagavad Gita also enlightens us on this matter. Sage Apastambha in the concluding line of Dharma sutras says that all items are not covered in the Dharma sutras mentioned by him and items not covered can be found with women folk of all castes and please ask them and know ÕÁy•Æ: Ã|ƒmz|•Æ≥Á á™|∆z ÁãüoyÆÁutnÆzN˛ FnÆzNz˛). As per Manu Dharma Shastra women have significance prominence over men. A wife owns the entire wealth of the husband and unless she approves by pouring water, a charity (daana) cannot be complete and will not result in Punya. The Wife shares 50% of husbands Punya and keeps all 100% of Punya she earned to herself and nothing goes to the husband. On the other hand, husband has to share 50% of his Punya with wife and takes on 50% of wife’s sins. All 100% of the husband’s sins are owned by the husband. So deeply scrutinizing the Dharma shastras one can find large compassion to women folk by the Sanathana Dharma. So it is not clear where the women disrespect is coming from. May be via wrong behaviours of men. The Sastras and Sanathana Dharma did not say any disrespect or discrimination. The fact that they are custodians of Dharma is evident in recent Sabarimala agitation which was spearheaded by lakhs of women devotees. Even in the 5 member bench the woman judge wrote a nice judgement while the four other judgements written by male judges are flawed and we hope it will be reviewed soon in SC. Even after we got a great Constitution providing protection for the Downtrodden …..Even after we have Legislations for their protections…they are still facing insults. Let us all pray to Goddess Godha Devi and Lord Balaji in the sacred month of Marghasira to eliminate atrocities, discrimination and disrespect to women in the society.

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Chilkur temple echoes with Gita recital • Copies of scriptures & fruits distributed to devotees •Vaikunta Ekadasi & Gita Jayanthi occur on same day Chilkur : The Bhagavad Gita recital lasted 18 hours at the Balaji Temple on the occasion of Vaikunta Ekadasi and Gita Jayanthi here on Tuesday. The programme was organised by Lakshya Sadhana Foundation under the aegis of temple chief priest Rangarajan Bhagavad Gita books and fruits were given to devotees who participated in the recital Foundation president Rajan said that they arranged the recital in view of two auspicious events occuring on same day. He compared the 18th day of December with 18 chapters in Bhagavad Gita, 18 puranas, Kurukshetra war between Pandavas and Kauravas lasted 18 days. The temple priest Rangarajan said that Bhagawad Gita is not a holy book for particular religion and every Indian should read it. He appealed to the parents to inculcate the habit of reciting Bhagawad Gita to their children. Even foreigners reciting it at various occasions he said. Rangarajan thanked the foundation chairman for organising such a great event in the temple premises. (Hans India 19.12.2018) The Balaji Temple will host an 18-hour Bhagavad Gita recital to mark Vaikunta Ekadasi and Gita Jayanthi here on Tuesday. The programme to be organised by Laksyasadhana Foundation under the aegis of chief priest Ranga Rajan is aimed to enter Wonder Book of Records International. The participants will receive appreciation certificate along with a book on Bhagavad Gita. The organisers appealed to the devotees to take part in the auspicious programme.

=∞Ǩ`«∞‡Å∞ XHõ¯ xq∞+¨"∞≥ #ÿ #∞ =º~°=÷ ÚQÍ QÆ_Ñ» ~¨ ∞° .

January '19

w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó

FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:

G úÏ … N˛∫ÁqÁÆ å™:

To keep Evil forces at bay.

For overcoming bad times.

^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞

6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü

FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:

FO ^è•„`Õ #=∞ó G áÁfiz å™: For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:

Chant this name to amend soured friendship or any personal relationship

D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x Ѷ¨e`«O Åaèã¨∞ÎOk.

q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies. P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ J<Àº#º`«‰õΩ. Runa Vimochana Nrisimha Stotram Devataakaarya-siddhyartham sabhaastambha-samudbhavam Sri Nrisimham mahaaveeram namaami runamuktaye Lakshmyaalingita-vaamaangam bhaktaanaam varadaayakam Sri Nrisimham mahaveeram namaami runamuktaye Aanthramaalaadharam Sankha Chakraabja aayudha dha arina m Sri Nrisimham mahaaveeram namaami runamuktaye Smaranaat sarvapaapagnam kadrooja visha naasanam Sri Nrisimha mahaaveeraam namaami runamuktaye Simhanaadena Mahataa Digdhanthi Bhaya Naashanam

Chant one time

Sri Nrisimham mahaaveeraam namaami runamuktaye Prahlaada varadam sreesam daityesvara-vidaarinam Sri Nrisimham mahaaveeram namaami runamuktaye Krooragrahaih peeditaanaam bhaktaanaam abhayapradam Sri Nrisimham mahaaveeram namaami runamuktaye Vedavedaanta-yajnesam Brahma Rudraadi vanditam Sri Nrisimham mahaaveeram namaami runamuktaye Ya idam patathe nityam runa mochana samjnitam Anrunee jaayate satyo dhanam sheeghram avaapnuyaat

=∞Ǩ`«∞‡Å ã¨∂ÊùixÎ á⁄Ok#"å~°∞ Q˘Ñ¨ÊQÍ PÖ’z™êÎ~∞° . `åºQÍÅ∞ KÕ™êÎ~∞° . J^Œ∞ƒù`åÅ∞ ã¨$+≤™ì êÎ~∞° .

January '19

w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –

DEVOTEES' EXPERIENCES

Chilkur Balaji's Grace - 170

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 170

How my atheist bro became a believer

<åã≤ΉõΩ_≥·# <å `«=Ú‡_»∞ Pã≤ΉõΩ_≥·# "≥·#O...

Chilkur Balaji’, famously known by the sobriquet ‘Visa Balaji’, is the presiding deity at a Balaji temple situated 20 km away from Hyderabad city. This deity is widely believed to be a miracle God and is known for unfailingly bringing luck to devotees who offer worship with the intention of obtaining visas for going abroad. It was in 2012 that my brother, who did his bachelors in agricultural science, got admission into MS at an university in the United States. He wanted to set out in April so as to attend the first semester of a course that was scheduled to start in June. A two-month time period was needed for him to settle down at the new and unfamiliar place and for beginning an altogether new life in an alien environment. My brother, who generally gives more weight to nonreligious human values and diligence, turned a deaf ear to suggestions made by some friends and relatives who wanted him to visit the Chilkur Balaji temple and pray to God. My brother was confident of his own virtues and being atheistic, did not pay heed to their requests as he had made all necessary preparations. Accordingly, he approached the US consulate office with all the required documents that were in fact flawless. However, he had to face failure in getting a visa in his first two attempts on some grounds that we believed were unreasonable. My brother became desperate and disappointed as his first two attempts were turned down. He was then given a chance to appear for a third interview in May. He felt that it would then be very late for him to reach the United States and adjust to his new life in that country. And at this juncture, he had almost lost all hope of getting a visa. In such a situation, well-wishers, cognisant of the deity’s power, again persuaded him to visit the temple as a last resort and take the blessings of the Lord before he tried getting a visa in his third attempt. This time he honoured their advice and set aside his adamant, atheistic temper and prayed at the temple. His fortunes turned around after the act of worship and he received a visa. Thus he realised his dream of going abroad to pursue higher studies. A devotee (Indian Express, 24th December 2018)

''g™ê ÉÏÖÏr——QÍ ¿Ñ~° ∞ á⁄Ok# zÅ∞‰õ Ä ~° ∞ ÉÏÖÏr, ÃÇÏ· ^Œ~åÉÏ^Œ∞‰õΩ 20 H˜.g∞. ^Œ∂~°OÖ’ QÆÅ ÉÏÖÏr PÅÜ«∞OÖ’ H˘Å∞=Ù#fl ^≥·=O. DÜ«∞#‰õΩ J^Œ∞ƒù`åÅ∞ K«∂Ñ≤OKÕ ^Õ=Ù_»∞ J<Õ ¿Ñ~°∞‰õÄ_® L#flk. ^Œ∂~°^âÕ ßʼnõΩ "≥o¡ `«=∞ J^Œ$ëêìxfl ѨO_çOK«∞HÀ"åÅ#fl PHÍOHõ`∆ À ÉèHí QΘ Í ™êfiq∞x H˘eKÕ Éè‰í Ωõ ÅÎ #∞ x~åâ◊Ñ~¨ K° ‰« Ωõ O_® "åi HÀiHõÅ#∞ <≥~"° ~Õ ∞° ™êÎ_∞» . 2012= ã¨OIIÖ’ <å `«=Ú‡_»∞ J„yHõÅÛ~°Öò Ãã·<≥ûãπ (Agricultural Science)Ö’ _ç„w ѨÓiÎ KÕâß_»∞. J`«xH˜ Ü«Ú.Zãπ.Ö’ ZO.Zãπ. K≥Ü∞« º_®xH˜ XHõ Ü«¸x=iû\©Ö’ J_ç‡+¨#∞ ^˘iH˜Ok. U„Ñ≤Öò =∂ã¨OÖ’ "≥o¡ E<£Ö’ „áê~°OÉèí=∞ÜÕ∞º "≥Ú^Œ\ ˜ Ããq∞ã¨ì~°∞Ö’ KÕ~åÅ#∞‰õΩ<åfl_»∞. H˘`«Î „Ѩ^Õâ◊O, H˘`«Î Ѩiã≤÷`«∞ÅHõ∞ JÅ"å@∞ Ѩ_»\ÏxH˜ 2 <≥ÅÅ ã¨=∞Ü«∞=∞<åfl LO_®Å#∞‰õΩ<åfl_»∞ J`«x ¿ãflÇ≤Ï`«∞Å∞, „âıÜ≥∂aèÖÏ+¨µÅ∞ zÅ∞‰õÄ~°∞‰õΩ "≥o¡ „áêi÷OK«=∞x ã¨ÅǨ WKåÛ~°∞. HÍh, ã¨fi`«Ç¨ QÍ <åã≤‰Î Ωõ _≥#· <å `«=Ú‡_»∞ "åi=∂@ q#ÖË^Œ∞. `«# ã¨fiâ◊H˜Î g∞^Œ, `≥eq `Õ@Åg∞^Œ #=∞‡HõO`À `«# „Ѩܫ∞`åflÅ∞ KÕã¨∞‰õΩ<åfl_»∞. JÖψQ, Ü«Ú.Zãπ. HÍ#ûÖË@∞‰õΩ `«# ã¨iìѶ≤ÔH@¡`À "≥àÏ¡_»∞. J`«x ã¨iÑì HÔ≤¶ @∞¡ Jxfl ã¨iQÍæ<Õ L<åfl~Ú. g™ê WO@~°∂fi º ‰õÄ_® K«H¯õ QÍ ã¨O`«$Ñ≤HÎ ~õ O° QÍ<Õ KÕâß_»@. HÍh, H˘xfl J~°O÷ ÖËx HÍ~°}ÏÅ#∞ K«∂Ñ≤Oz, J`«xH˜ g™ê =∞OE~°∞ K≥Ü«∞ºÖË^Œ∞. WÖψQ WOH˘Hõ™êi ‰õÄ_® g™ê x~åHõiOK«|_çOk. nx`À <å `«=Ú‡_»∞ Jq∞`«OQÍ x~°∞`åûǨÏѨ_áç ÈÜ«∂_»∞. D™êi ã¨^Œ=HÍâ◊O =∞m¡ `«Å∞Ѩ٠`«\ ˜ìOk. "Õ∞ =∂ã¨OÖ’ =¸_»= WO@~°∂fi º =zÛOk. HÍh, `«#∞ Ü«Ú.Zãπ. "≥à◊¡_®xH˜ PÅ㨺=∞=Ù`«∞O^Œx, JHõ¯_» JÅ"å@∞ Ѩ_\» ÏxH˜ ã¨=∞Ü«∞O ã¨iáÈ^Œx ã¨O^ÕÇϨ Ѩ_®¤_∞» . D ã¨=∞Ü«∞OÖ’, `«#‰õΩ g™ê ^˘~°∞‰õΩ`«∞O^Œ#fl Pâ◊‰õÄ_® J_»∞QÆO\˜áÈ~ÚOk. W^Õ ã¨=∞Ü«∞OÖ’, J`«x ¿ãflÇ≤Ï`«∞Å∞, „âıÜ∂≥ aèÖÏ+¨µÅ∞ =∞m¡ ã¨ÅǨ WKåÛ~°∞. zÅ∞‰õÄ~°∞‰õΩ "≥o¡ ™êfiq∞ Pj~åfi^ŒO á⁄O^Œ=∞<åfl~°∞. rq`«OÖ’ ^˘iH˜ # D 㨠^ Œ = HÍâßxfl *Ï~° q _» ∞ K« ∞ HÀ‰õ Ω O_® P ™êfiq∞x „áêi÷OK«=∞<åfl~°∞. D™êi <å `«=Ú‡_»∞ "åi=∂@ q<åfl_»∞. `«# "≥ÚO_ç`«#O, <åã≤ÎHõ`«#∞ ѨHõ¯#ÃÑ\˜ì P zÅ∞‰õÄ~°∞ ÉÏÖÏr K«~°}ÏÅ#∞ #=Ú‡‰õΩx, =∞#™ê~å „áêi÷OKå_»∞. J`«x „áê~°#÷ , "Õ_∞» HÀÅ∞ Ѷe¨ Oz, g™ê ^˘iH˜Ok. JÖÏ <å `«=Ú‡_»∞ <åã≤HÎ `õ fi« O #∞O_ç Pã≤‰Î Ωõ _»∞QÍ =∂~å_»∞, `«# HõÅÅ#∞ ѨO_çOK«∞‰õΩ<åfl_»∞. XHõ Éèí‰õΩÎ_»∞ (WO_çÜ«∞<£ ZH±û„ÃÑãπ 24.12.2018) Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @

HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II Karthaveeryarjuno nama Raaja Baahu Sahasravaan | Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe|| Please chant this sloka to locate lost objects, persons and belongings.

`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç. D Ö’HõOÖ’ ~Ô O_»∞ KåÖÏ Hõ+"ì¨ ∞≥ #ÿ Ѩ#∞Å∞ =Ù<åfl~Ú. XHõ\˜ ¿Ñ~°∞ á⁄O^Œ_O» , WOH˘\˜ ^•xfl xÅɡ@∞ìHÀ=_»O.

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Date of Posting 6th & 7th

Registered as a News Paper Vol.20 VAK / JANUARY / 2019

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Date of Publication 1st of every month

Title Code : TELMUL00053 RNI. No. AP/2000/2474 Postal Registration No. HSE/738/2017-19 No.1 Where Dharma exists,there glory and radiance prevail. Where modesty exists there prosperity and intelligence exist. Where Dharma is, there stays Krishna and ultimately, where Krishna resides, Victory happens there. (Mahabharata Bheeshma Parva)

Æfi á™Áz| áwuo: N˛Áuão: Æfi Ÿy: »yÀosÁ ™uo: ™uo:@@ ÆoÁz á™| Ào Àoo: o: Nw˛…m: ÆoÁz á™| ÀooÁz \Æ: @@

^èŒ~°‡O ZHõ¯_» LO@∞O^À JHõ¯_» H©iÎ, HÍOu qÅã≤Å∞¡`å~Ú. ZHõ¯_» x*Ï~Úf LO@∞O^À JHõ ¯ _» Sâ◊ fi ~° º =Ú =∞iÜ« Ú *Ï˝ # =Ú `«∞Å`«∂QÆ∞`å~Ú. ZHõ¯_» ^è~Œ ‡° =ÚO@∞O^À JHõ¯_» Hõ$+¨µ_‚ ∞» .... ^è~Œ ‡° =Ú#fl KÀ@ÖÏ¡ [Ü«∞=Ú `«^䌺=Ú... (=∞ǨÉèÏ~°`« cè+¨‡Ñ¨~°fiO...)

Ü«∞„`« ^è~Œ À‡ ^è$Œ uó HÍxÎó Ü«∞„`« „Ç‘Ïó Nã¨^Î •ä =∞uó I

Ü«∞`À ^è~Œ ‡° ã¨`Î ó« Hõ$+¨ó‚ Ü«∞`À ^è~Œ ‡° ã¨`Î À [Ü«∞ó II

zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç. D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞. 1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country. 2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û. 3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.) 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)

Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û. D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞. CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated in any part of the Country. IFSC Code 'SBIN0020637'. 2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. IFSC Code 'ANDB0000911'. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in India. IFSC Code 'CNRB0003063'. 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India. IFSC Code 'UCBA0002473'. Devotees can remit their contributions with a minimum of Rs.100/- to this Fund. The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system….. Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023 All business communications and payments may be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony, Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. Only local cheques and DDs drawn in favour of VAK will be accepted. Subscriptions can be sent through money orders also. Give your correct address.

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